Page 1
Analysis of AGES OF L EARTH AN DRAVIDIAI
ARALAN SA
SONTWER
(CFCAN) POEGAN HIS
KAYATA
AFRICA
* LEMURIA
ANCIENT LEMURIA EN >>>>>>
SUBMERGED TAMIL NADU -Unit PANDYAN IKINGDOM
CANAIA NALO
MONTANA
MADAGASCAR
AUSTRALIA

LIVES ON
D
N CULTURE
Kalabooshanam Sakkthie A.Bala-lah
Indian Ocean
AUSTRALLA
AUSTRALIA

Page 2
Analysis of
AGES OF LIVES ON EA DRAVIDIAN CULTURE
ΒΥ
KAMAR () (),SANAM
SAKKTHE A BA
LGLLL SLLLLLLLYSLLLLLLLS LLLLL SLLLLLGLLS LLLLLLLELLL LLLGLSS S LSLLLLLLGLLGLSELLELLGLLS cLLLLGS LLLLLL SLLLLLS SLLL
ANALYSIS OF AGES OF LIVES ON EARTH

RTH AND
A - LAHI
LS LLLLLLG SLLLLLS S LLLLLLLELS SLLLLLLGLLS LLLLLLLLSLLLLLLGLS LGLLLGGLLL SLLLLLGLES LLLGLGLLSLLLLLLGLLLLSS GLGLLLLSS S
AND DRAVIDIAN CULTURE

Page 3
Biblio
Title : A
A D
Author : S:
C) : A
Subject : P
Size : A
No. of Pages : 9
First Edition : J
Cover Design : I
Published by : E
Printers : K N C
ISBN :
Price
SSYLLLLLLLS LLLLLL zYLLLLLLLS S LLL LLTLLLLLLLLS LL SLLLLS S LL S LLGLLS LLLS YLLLLLL SLLLLLLL
SAKK)

graphic Data
nalysis of GES OF LIVES ON EARTH AND DRAVIDIAN CULTURE
akkthie A. Bala Lahn
Author
're History
A5
8+4(Charts)
uly 2011
anka Print
3akya Publication
Chaizan Impress No 10, 2" Rohini Lane,
olombo 11
ISBN 978-955 - 1805-02-9
LLLLLLLLS LeSLLLLS LLLLLLLEELELE SuuuLLLL LLLL SS zLLLLLLLSS LLLLLLLEL kzLLLLLLLS L LLLLL S LLLLLLLLSzS SLLLL LLLLLLLLS LLLLL S C
THEA, BALA - AH

Page 4
My humble submissi
tO the blessed graci passed away sou of my beloved Father, Mother, Sisters,
and
Brothers.
A | Pri NT LAKNKA rorINT LANKA PRINT : ANKA fr:RINT LAN4xA" PRINT LANKA "PRINT LANKA PRI
ANALYSIS OF AGES OF LIVES ON EARTH

,
' ' '
on
„ካ
Ous I
ls
 ീർ
*
,
t
NT LANKA PRINT LANKA I PFRINT LANKA PRINT LANKA PRINT LANGKA PRINT ANKA
AND DRAVIDIAN CULTURE

Page 5
Publis
It is a great pleasure to p Ages of lives on Earth Kalabooshanam Poet Mr. joint hands of the Board o Sri Lanka.
Kalabooshanam Sa Painter, Journalist, Cultu years of experiments in discovering facts from a journalism and in the pref
We proud to publ. by Kalabooshanam Sakktil published by us in 2007 v of poems by poet late Mr. Tea Garden' in English ar Sakkthie Bala Iah as “Ilau (2 edition).
We hope that this realize the Dravidian Cultu well as to know the histori attain Unity, Peace and Gc
We wish him longer life. “Malliyappusanthi” Thila
26.07.2011
LLSYYLLLLLLLES LLLLL CLLL LLL CLLLLLLS LLLLLLGLLLLSLLLLLSLSLLLLLLGLGS LLLLLSLLLLLLGL LLtttLS ELLLGL
SAKIKITH

her's Note
bublish this book "Analysis of and Dravidian Culture' by Sakkthie Bala — Iah with the f Assembly of Indian Origin in
ıkkthie Bala lah a renown Poet, ral Analyst has seventy five the track of writing, painting, ncient culture in the field of 2rence of free thinking.
ish this second book authored nie Bala Iah, the first book was which is a combined collection
C.V.Veluppillai's “In Ceylon's ld translated to Thamil by Poet nkai Thaeyilai Thoattaththilae”
book is a worthy addition to ural Integrity of our races and as cal facts of Dravidian Culture to oodwill for National Ideologies.
பாக்யா
பதிப்பகம் Bakya Publications
LLLLLLSLS SSLL SLLLLLS ScLLtESLLLLLLSYS SLELLSSLDLLOLLLLL LLLGLES BOOLDLLLLLLLS SLLLLELESYSLLDLSS SLSLLLLLSLOLL
E. A. BALA-AH

Page 6
T
፲፫ዘe
20.
CONTEN Preface Cycle Of Time Ages of lives on earth and hur Comarikkandam
Human civilization & Thau Madhurai Thamil Sangam Saiva Siddhantha & Hero
Undivided Lemuria
The Dravidian Culture & C Sri Lanka (Alankam) d& Bu Rawana the 10" & Legend Saiva Siddhantham & Hin Civilization after Cave Life Sri Lanka & Legendary co, Views of Scholars After Independence in Sri Analysis on pre-historic a Author's Introduction Authoritative References
Thanks
CHART 01: THIE AGES OF LI
CHART 02: THE AGES OF T.
MODERN MAN
CHART 03: AGES OF THAMII
SANGAM
CHART 04: AGE OF HUMAN
LEMURIA AND C OF THAMIL LANG
LSLS S LLLLLLGLLS LLLLL S L0LLLLLSS LLLLLSLLLL 0LL LLLLLLLLS ELLL LLLLLLLLS LE0LL LLL
ANALYSIS OFAGES OF LIVES ON EART

TS
тап арpearance
nil language
worship
Civilization uddhism
ary contrast duism
пcepts
Lanka
doptions
IFE ON EARTH
Page No.
6
III
I2
17
20
30
32
38
40
57
59
64
68
72
75
79
83
91
96
98
HEAPE-MAN AND THE
RACE AND THAMIL
RACE - CIVILIZATION OF DMARINADAND THEAGE
FUAGE
PFAINT-LANKA“ PRINYT
H AND DRAVIDIAN CULTURE

Page 7
PR
This book on Ages of Liv Dravidian Culture gather references and on researc Culture, Religious faiths pertaining to languages a analysis are described v scholars and the combinir of races.
Particularly the I customary rites, their fa Eastern customs and lang Dravidian Origin. The lan in the Southern and South language from which T Thulu and the Sinhala li Sanskrit also got intercon unconditioned faith spirit to the natural cycling of observed since having rea entry of Hinduism into Sc
Then apart from 1 sake of having idol Wor: and for material product Social, Religious Cultura sources for the sake of p idol worships formed for living observed to realize
6

EFACE
es on Earth and the Antiquity of 2d from legendaries. Historical in from the traditional Customs,
and the Social developments nd races. The verifications and with the research concepts of g facts relying about the origin
ndian and Sri Lankan social ths and the South and South uages virtually derived from the guage that was practiced firstly Eastern regions was the Thamil Telugu, Malayalam, Kannada, anguages got formed. Latterly nected into the languages. The ually and theologically attached the all-pervading power was lized as Siddhantha before the luth India from North India.
he Natural Siddhantha, for the ship for every sensitive feeling ions performed along with the l, Educational and Economical rotection and progress. All the self-confidence and disciplinary the effects of Natural elements
AAKA
SAKKTHIE A. BALA - IAH
ואירוב

Page 8
and the powers of the planetary reactions universally cycled fro developed into the natural Human race too scientifically re knowledge and wisdom.
The analysis on Sout languages and after the interlin - worship that was derived fro of worshipping God-Emperors honouring the ancient saints devotees including rulers and H Gods and Goddesses. Such cono as religious worship. In this bo out the facts of Sri Lankan races those of Recent Indian origin T land of India being the desce Origin is from Indian “Dravi the Sinhala race and Sinhala
mixed Dravidian Origin althou preached by Lord Buddha be Sinhala learnt Dravidians as Bu
A section of The Dravid rule and the British rule got Thus the interested Thamil an Christianity, but the majority having the Buddhist practica followed the devotion of Sai
worship the Hindu religious id that their ancestors were follov
LAHIRAN PAINT LANKA PAINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT LAN
ANALYSIS OF AGES OF LIVES ON EARTH AN.

- forces and the causes of om which fresh creations existence and how the ealized the actual creative
hern and South-Eastern ak of the concept of God -m the Egyptian's culture s and created a faith of
and spiritually attained eroes followed as supreme -epts as commonly became pok the analysis brought -
of Thamils, Sinhalese and Chamils from the Southern ndants of India and their dian-Races”. Particularly
language are from the gh the Saiva Siddhantha came the religion of the addhism. ians during the Portuguese converted to Christianity.
Sinhala people followed Sinhala learnt Dravidians 1 social life traditionally iva Siddhantha and still ols which a fact to realize vers of Saiva Siddhantha
KA PAINT LANKA PRINT LANKA PAINT LANKA PRINT CLANKA PRINT-LANKA PRINT-LANKA-P
D DRAVIDIAN CULTURE

Page 9
Hinduism and still the faithi not erase off from their reli of Dravidians still remains f Sinhala race to prove their The Thamil race in the Nor mixed identity of Kerala or from their expressions of spé the tone of Malayala langua utterances. They are descer Dravidians of Alankam (Ilar
The Kandiyan Sinha race and Thamil race and als differences observed by the a Kandiyan Sinhalese do not Southern area Sinhala people Sinhalese and the Kandiyan up-country Sinhalese. In the and Pahala-Rata) is ample systems. The Thamil race of Caste monopoly and most adjoining Islands of Jaffna lower-class by which the ea: spread into the Islands.
The Up-Country Th: Indian Origin migrated fr British rule since 1760 con mixed of Thamil, Telugu, South Indian Origin and pro of Recent Indian Origin in Island labouriously develop
8

n God and Goddesses that did ious life. Further the culture reshly in the social life of the Dravidian ancestral culture. th and East have the genetic Malayala race which prove saking Thamil Language with ge mixed in their Thamillldants of ancient indigenous kai).
lese have the mix of Telugu o hold the controversial caste incestral Dravidian races. The give equal preference to the calling them as low-countrySinhalese call themselves as Sinhala language (Uda-Rata proof for their different social the North and East have the of the populations from the peninsula are still considered y introduction of Christianity
lmil population of the recent om South India during the posed from Dravidian races
Malayalam and Kannada minently became the Thamils
Sri Lanka who served this ing plantations, Agricultural
SAKKTHIE A. BALA - IAH

Page 10
and Industrial enterprises, for transportations to the pc produces. The Tea plantatior sacrifices of their blood, swea Sri Lanka a Heaven of Pros feelings developed Educatic enterprising Island. They to But since 1948 and after th Majority Governments betray Origin descendants as Statel their Citizenship Rights. Sinc Sinhala Governments made Hateful against the Thamil ri status for the Thamil languag disagreeable situations in S recognition as Official statu equal status in the governmer
Generally to note the been misled by politicians : groups of Sri Lanka, where majority Sinhala people hav with the Thamil communiti of political leaders for their maintain using racial-hatre speaking people. The lang English should be given Offi of Sri Lanka Indeed.
This analysis regardi rituals offered to Gods, Go awakeners does not contrad
parony
ANALYSIS OFAGES OF LIVES ON EARTH

making Roads and Canals orts for exportations of the is still prove their ancestral t and life to make this Island perity and by their patriotic onal, Industrial, Mercantile ) observe caste differences. e Independence the Sinhala ed the Thamil Recent Indian ess People by withdrawing e the political policies of the the country to hold Racialace by declining the Official e which has produced heavy ri Lanka. Even after the s commonly does not carry ht's administration.
Sinhala communities have against the Thamil ethnical as to observe most of the e found better relationships es. However the sentiment power-politics and position d against all the Thamil lages Thamil, Sinhala and :ial status for future progress
ng Organized Religions and ldesses, saints and spiritual ct the devotional faiths but
LGGLLLLSSSLLLSLLLLLLGLLGLSLS SLGLGLLGLLLGLLGS LGLLLELL
AND DRAVIDIAN CULTURE 9

Page 11
reminds the realizations oft MAHASAKKTHIE uncond
Almost all the opini beliefs practices concerned in past durational imaginary co on we live circulates itself in permanence for everyone o Unified power cycling itsel Universe and all living being
The world's famol Hovelking in his 68" year ha is the appearance of the ev encirclement of the Unified rely as Said by the creation o Astronomy) Virakesari 4.09.
Now astronomical re results for us to know the cau
米状
RINT LANKA PRINT LANKA PRINT ANKA PRINT-LANKA PRINT LANKA PRINT LANKA PRINT
10

he Unified Universal Power tionally.
ons, ideas, faiths, organized hay differ while realizing the ncepts. Even now the earth the universal space without f us to remember. Thus the f for the existence of this
S.
is Scientist Mr. Stephen s declared that this Universe olutionary results of mixed force of power and does not f God. (Science Academy of 2010.
searches too have combined use and effects.
名米
LANKA PRINT ANKA Print LANKA PRINT LANKA: PriNT LANKA PriNT LANKA PriNT LAN
SAKKTHIE A. BALA - IAH

Page 12
CYCLE C
When we have learnt the pa Du Nouy's HUMAN DES the Earth called as Lemuria
occurred in 3000 BC as per Magral Karthigeya Mudaliya to imagine about Sea-storm: crossing the Equator.
- Now the famous Scie Braden of America has state Cycle of Geological-Time - this Earth will cross the Equa inan interview with Dr. Lauri Commending in his research Time that the crossing of th according to his research th yearlong linked to an astrono the year 3114 BC.
For our understanding of time also could cause the the 6th Sea-Storm that happe. and goodwill prevail.
ck :
ANALYSIS OFAGES OF LIVES ON EARTH

)F TIME
st Sea-Storms (Lecommette TINY) and the changes of until the 6th Sea storm that the Book PHILOLOGY by r of India, we are compelled S and changes by the earth
ntist and Astronomer Gregg 2d after his research on the Coverage about 22 years that tor on 21st December 2012, e Navel of New York Times article in his book Fractal he Earth will cause changes, at this great Cycle is 5,125 Imical event that occurred in
as per the Geological Cycle changes by Sea-Storms after ned in 3000 BC. May peace
-ANKA-farnt
AND DRAVIDIAN CULTURE 11

Page 13
AGES O ON EA
AN HUMAN AP
From the observations of Sc about the Ages of lives one the miracles of the All Perv Universe by which the cre and the continued durations Even from the present life w foresight to know the future ( durations that would cause a
The Chart of Lecom “HUMAN DESTINY' co observed by W.A Parkes F.R authoritative Duration appro life in the Archeozoic of th Algouloien Age about 1200
This estimation rel (Aunelida) Ceustaceaus Trilc (Microscopic Organism Lep in the Pre Cambrian Period.
Then onwards withi years ago in the Eras of Pro' the primary Age of Invertebr of Amphibians following t Siluvian, Devonian and Pe
LSEMGGGGLSzGBEEEE tiLGGLSzBEELSYYGLYSTTBEEELSETLGLHLSLGGLL
12
ANKA“ppNT"

F LIVES ARTH
ND PEARANCE
ientists and Anthropologists arth encourage us to realize ading Unified Power of the -ative evolutionary changes of formations had happened. e have to get awakened with 2volutionary changes and the firming results thereby.
mette Du Nouy in his Book mbined on the durations R.S.C. which is an estimated ximately from the traces of e Precambrian period in the Million Years ago.
ers the traces of worms bites (Anthropode) Bacteria, tothrix), for the traces found
n a duration of 360 Million erozoic, and Paleozoic from ites, Ages of Fishes and Ages he periods from Cambrian, mian had happened for the
LCLzSzLLLLLLYSLSLLSSzEGLGLLLLLLLSLLGLLLLSLLGLLLGLLLLLLLSYrLGLLESSMLGLLGLSMDrLGLSSLTeY
SAKKTHIE. A. BALA - IAH

Page 14
growth of Plants. First Ganoi Thereafter in the Mesozoic
Reptiles had the evolutionar Years and finally in the Cer Mammals in the periods of and Pleiocene 54 Million Ye: Elephants, Rhinos, Deer's a in the same Era the recent p approximate duration of 01
Glacial Period the First Man which as per the Chart sinc covering 550 Million years o full total of 1750 Million yea of appearance had happened. above periods stated by Lec invent the actual human app ancient analogy of the Plane state about the human app years ago and it is a widely
out between 1750 Million ye (Thamil Almanac) while con appearance of human.
Before going into the ( for the first human appearanc
of other researcher's views a
| K. RINT LANK
1200 Million years ago on til according to WA Parkers a 2/3 of Ages of lives on the the Earth itself very approxi Lecommette Du Nouy). Taki
LLLLLS SLLLLLLSS LL LLLLGLLSLuLLGLS LGLLGLLLLSLLGLLLGGL ELLLL SLLLLLLGL LLGLLLSKGLLLGGLLSL
ANALYSIS OFAGES OF LIVES ON EARTH

ds Fishes and First reptiles Era (Secondary) Ages of y durations of 135 Million nozoic Era of the Ages of Eocene. Gliocene, Miocene ars ago, the appearances of nd Apes occurred. Finally period of Pleistocene on an Million Years ago in the s appearance was estimated ce 1200 Million years ago fdurations for evolutions a rs ago the first human form Following the Chart of the ommette Du Nouy, let us earance by referring to the tary Scientific analysis that earance was 1950 Million an uncovered duration left ars and 1950 Million years nparing the duration for the
avolutionary durations stated e, let us know the inventions bout the Precambrian period he traces of lives found and bout 800 Million Years or Earth and 1/2 of the Age of mately (Human Destiny by ng the approximation of the
LANKAPrint LANKAPrint LANKArriN LANKAPRINT LANKAPRNT ANKA
AND DRAVIDIAN CULTURE 13
PriNT AN

Page 15
NT
LANKA
periods and comparing the A. the Thamil Almanac which appearance of human as 195 left out 200 Million years in b years seems to be the missed 1200 million years ago. Acc evolutionary transformation Man 1750 Million years ago for about 180 Million years Mather and for the evolutio years for the Ape-Man to get difference between the Mam Chart of Michail Nestrich Science USSR) shows the fir periods for the traces of lives that had caused 200 million y Primary human form.
The transitional stag Anthropologists and Natural Prof. K.F. Mather U.S.A.(Th life 180 Million years and Ne The Origin of Man) 20 Millio of the original human figures In his (The survey of India ar the First Stage, Second Stag and Fifth Stages are well ad the traces of lives and the Ca concerning the evolutional with statements and views Prof. K.F. Mather, U.S.A. Mi
PFRINT ANKA PRINT ANKA PRINT ANKA F'mRNT LANKA PRINT ANKA PRINT
14

ges of creation of lives from has the duration of the first 0 Million years ago and the etween 1750 - 1950 Million link since the traces of lives Ording to the figures for the of the first appeared Apelived in Caves like animals as stated by Professor K.F. nary duration of 20 Million improved to understand the mal and himself as per the und Siddorve (Academy of 'st human appearance of the and the evolutionary periods fears for the first Ape-Mans'
es approximately stated by ists and from the data's of e Earth Beneath Us) on cave strich and Siddorve in (Chart n years for the improvements and the views of G.L. Pilgrim d Cave Life) estimated since 2. Third Stage, Fourth Stage usted with the beginning of lve life of 180 Million years y transformations comply )f Anthropologists, Darwin, chael Nestrich and Siddorve
4KA TRINT ANKA, PRINT" LANKA- PRINT PTINT LANKA
SAKKTHIE A. BALA - LAH
PrT
ANKA
N

Page 16
USSR and G.L. Pilgrim for th Million years agoas per the for the durations of transfor years covering a period of 5 refers to the Ape man's actua Stage as Gibbon, Second Stag as Gorilla, Fourth Stage as Stage as the Ape-Man beco in appearance. After attainin and in relevant on his progre changes from cave life to agr
For further verificat since 1200 Million years ago Million years for the first passed a duration of 550 M Asian, American, Russian ar and for the appearance of missing link which by comp Ancient Almanac calculati Earth refer 1950 Million yea human had happened. As it can be adjusted with 200 mil first human form of appearai
After the appearanc the transitional stages of 20 from the first stage of the A Orangutan, 3rd Stage as GoIII and the 5th Stage as Hum Million years ago. The first.
PRINT LANKA PFRINT LANKA PRINT ANKA PRINT LANKA PRINT LANKA PRIN
ANALYSIS OFAGES OF LIVES ON EARTH

le Human Primary Age 1950 Thamil Almanac indications mations after 1950 Million 8 Lakhs of years ago. This al human shape and the first ge as Orangutan, Third Stage
Chimpanzee and the Fifth ming with the Human form g the appearance as human ss let us find the transitional icultural life.
ion the transitional Stages ) and until the reach of 1750 Ape-Man's appearance had illion years according to the ld European Anthropologists the real human they left a aring with the Indian Thamil on of the Ages of lives on rs ago the first appearance of is so the link that got missed lion years of duration for the
CC.
es of the first man, passing )0 Million years of duration pes as Gibbon, 2nd stage as illa, 4" Stage as Chimpanzee an that had happened 1950 Ape man too lived in Jungles
IT LANKA PPKNT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT ANKA PRINT LA
AND DRAVIDIAN CULTURE 15

Page 17
and in Caves 20 Lakhs of thinking deep except for hil animals lived in fears and g man 38 Lakhs of years a differences from the anima animals for food and starte different voices and sending smoke to rise high for other He functioned together wit taken up to agricultural livin Signs of pictures or graphic places and marking the rou to a common centre. This l realizing himself as human to point his progress up to t year 38,85,112 years. After he found the opportunity to performing habits of improv That was about 26 Lakhs of A.D 2010) until now.
PRINT LANKA PRINT LANKA PRINT LANKA PRINT, LANKA PRINT ANKA PRINT ANKA Ppl
16

years like animals without m to safeguard from the wild gradually growing as modern go. He began to realize his ls and practiced hunting the 'd to converse with signs by messages by burning for the S to know their places of rest. h groups of the modern men g and finding himself to make cs by showing the dangerous te ways for others to follow happened in the periods after 38 Lakhs of years ago that is he present 2010 of the Christ duration of 12 Lakhs of years ) form a practical living and rements for Social upliftment. years ago (26,85, 112 years in
HLLLL LLL LLLLL LLLL LLLL LLL LLLLGL LL LLLLGL LLL LLLLLL LLLL LLLLL LLLLLL
SAKKTHIE. A. BALA -- AH

Page 18
COMARIN C (COMARIK AN SEA-ST(
The Southern regions and til the land mass of Lemuria tha America up to Fiji Isles inclu Bengal got dismembered in th of years ago. Thereafter the a had the extended land mass tha as Comarikkandam attached v Lanka) became the Dravidian in the southern regions.
The Continent cal dismembered into several sub India and having an extensio inclusively Singapore, Malay and Sri Lanka as a mass lan separation of dismembermen occurred 8 Lakhs of years 200,000 years ago dismembe of the mass land of Comarikl fourth sea storm 80,000 years Islands. The fifth sea storm 9. remained Islands attached alo South India. The sixth sea stol Island Allankam from south Ir and Ilankai that was also at
PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA. PRINT
ANALYSIS OFAGES OF LIVES ON EARTH

ONTINENT KANDAM
D
DRMS)
he South Asian regions of t extended from the area of ding the area of the Bay of he first Sea-Storm 16 Lakhs rea that was of India which at became a continent named with the Island Alankam (Sri cultural land and languages
led Comarikkandam got -Islands leaving the present n up to the present Fiji isles, sia and Andhamaan Islands d of one extent without any t in the 2nd Sea-storm that ago. The third sea- storm red the south Eastern region candam into 49 Islands. The ago swallowed some of the 500 years ago submerged the ng with the Cape Comarin of cm in B.C 3000 separated the dia now known as Sri Lanka tached with the submerged
LLGLG S LLLLL LGLLGLLL LLLS LL LLLLGLLS LLLLLLGLLLSLLLSS SLLLLLLGLLLGS CCLLGS LLGLSLCLLLS LLLLLL
AND DRAWIDIAN CULTURE 17

Page 19
Comarikkandam. Actually t} Lanka) happened during the Kaliyuga, 5012 years ago. T then had the rule of Rawanat
The Dravidian lang from the first language that is Amudhu, meaning properly or as Mother's Milk. This Ne other Dravidian Languages T Thulu and Latterly a mixed li as Sinhala.
Although the Tham poetical language until 26 different forms on the voice: It was after the 4th Sea Sto
with the land mass of India ar that was in Comarikkandam First Thamil Assembly with 17,650 years ago. (In 2011 A
The first Thamil Ass language existed 4,440 year 3,700 years, Third Assembl Sea-Storm in Kaliyuga 100 Christ's years 3,000. The 6 completely swallowed the 4 to the present Cape Comarin Alankam from India now ca. where the indigenous Dravio the South Indian Dravidian'
INT:LANIKAAPANNELLANKA,PRINTLANKA: PRINTLANKA PERUNT. LANKA PRINT ALANKAPERINT
18

ne separation of Ilankai (Sri
end of the first century of ie Island Ilankai (Sri Lanka) ne Tenth Dravidian Emperor. uages had their beginning e called as Thamil or Thamil
as the Motherlands”-nectar ectar had its creations for the elugu, Malayalam, Kannada, anguage which is now known
il language was a spoken Lakhs of years ago it had s and signs of sounds alone. rm in the Comarin attached nd in the Capital of Madhurai
where the beginning of the Literary Thamil commenced D 17,681 years) embly with only the Thamil s and 2nd Thamil Assembly y 1,850 years until the 6th 1 year (1st Century) Before h Sea Storm in B.C. 3,000 9 islands and Comarinad up and also separated the Island led as Sri Lanka and Ilankai, ians of the Thamil Race and population lived during the
SAKKTHIE A. BALA – IAH
LANKA PAINF:LANKA PRUNT.LANKA PRINT LANKA PRINT. LANKA. PRINT: LANKA PRINT

Page 20
undivided land mass of Comar descendants of Rawana the fi of Saiva Siddhantha (NATU UNIFIED POWER). Hinduism years ago into South India got with the idols of imagination f with the thesis of Saiva Siddha
米米米
ucrwvxprorrqv v"ugawovsHK 痴*泡弼
ANalysis of AGEs OF LIVES ON EARTHA

inad that was ruled by the rst to the tenth followers JRAL THESIS OF THE that entered in B.C. 8,000 its rituals of worshipping or every matter performing ntha (Metaphysics).
D DRAVIDIAN CULTURE 19

Page 21
HUMAN C
A THAMIL ]
The Antiquity of the Huma the basic belief of creation. Such assumption of religio Hell concepts. But howeve and Skies and the Ocean al could be by the vibrations and its motions of cyclic fe within the universal existen
Here in this small wishes to estimate the age the chronological data of assessment of the Human on earth, as assumed by enlightened-souls of great realizations for us to be e. further inventions of creatic
The Human - Civ beginning since the growt transformations. The peri from the evolutionary du civilization and his tradition stages of developments tha and cultures of each and e periods. Mostly to learn, i that the civilization had beg
SLS LLLLLLLLS LLLLLSLLLLL LSLLLLLLGGLL S LLLLLLLLS LSLLLLGLLLLL SLLLLLLSLLLLLLGGLL LLLLL LLLLLLLGL SS LCLLtSS S LLLLL LLLuLLS

VILIZATION ND LANGUAGE
in race is usually assumed O There is no necessity to oppose hs and fearing of Heaven and r the beginning of the Earth ong with the natural elements of a supreme rotating power rce that evolves and revolves
CC.
research article, the writer of the Human race based on the Dravidian origin in his race and the Ages of lives our ancestors who were the ter wisdom, knowledge and nlightened and enriched with bn and Human-Civilization.
tilization must have had its h of his mental and physical ods of transformations were rations which enshrouds his alsettlements according to the t got formed the various races very group in the pre-historic t is very possible to ascertain gun only from the southern and
INT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT
SAKKTHIE. A. BALA - IAH

Page 22
south-east regions gradually d parts of the world which pre seem to be the ancient Dravidi
The Sea-storms and disr the rise and fall of great natic their well developed culture w an atom of identity through customs which cannot be treal or as foreign in origin in terms of Dravidians.
While writing this anal, with the modern research work our customary life that was of several races, speaking differe traditions of various nations m social adaptations.
Recent research work Origin of Civilization have st the Dravidian Originated cult Westward into Europe and Europe and its culture desce Origin. (EUROPE AND THE Thambimuttu).
The same writer says with the absorption of Tham 'UR” and 'KONE' 'CITY” a group 'O' belongs to the ma the blood group of the majorit proves for the Sumaerian Sin the Dravidian origin that had West.
ANALYSIS OFAGES OF LIVES ONEARTHA

eveloped into all the other dominantly and singularly an in Origin.
memberments ofcontinents, ons, their civilizations and ould have been left at least our traditional culture and ted as the forgotten factors of the first superior culture
ysis, I am deeply impressed sand the transformations of one tree and flourished into nt languages and following nixed up with religious and
s of great writers on the ated that the distribution of ture from East had moved the present population of ended from the Dravidian E DRAVIDIANS by Pavlis
that the language spoken il even at present such as nd “KING” and the blood jority of Thamils found in y Europeans, hold the valid du valley Civilizations and moved from the East to the
ND DRAVIDIAMN CULTURE 21

Page 23
Geologists have said land masses by the Sea-Ste expressed about the Origin of lives on Earth, their Civ settlements. They have not theory of religious concepts of life and also about the exi Philosophy and religious do thinking. Firstly the signs b voices and cries could have time their scribbling on the gi the identity of the animals by sounds of horns and drur smokes utilized for their com Sources for their attachments their cultural developments h
Art and Art-Crafts Educational systems have beg
ways for every progressive : of the mind significantly thr realize the high degree of kn produce materials time to tir Thus the present world has r research through scientific ad excellently attempting to exp and to assess the planetary
new planets hitherto unfou ideologies surprisingly probi that still remains as the real I
PNPerANICAPAINFANCIA PINTUANKA-PAINT-AreeNAP
INTCANKAREPRINTFUATIA PRINT
22.

- about the changes of the orms, Anthropologists have of Human and of the Ages Filization, Culture and their involved themselves in the of creations and the purpose istence absolute. Further the gmas have elevated human y the physical movements,
been practiced. After some Cound and on stones showing s and objects, and latterly ms and by the signs of fire
munications which were the s likewise gradual growth of nad been in their progress. based on the principles of gun in that manner and paved scheme for the development ough scientific researches to Lowledge and wisdom and to
me for the needs of comfort. eached the supreme stage by vancement and Technologies plore the Universal existence distances and to find various anded. On this progressive ng the cosmos to know what Jnknown.
LAIKA PROINFLUANUS PRAEAINKA-PAINTZANKA PAINTEATTERITEAINERA
SAKKTHIE A. BALA - IAH

Page 24
But unfortunately, h illusive grips of Greed an appearance and his reliance been utilized for destructive to deprive the natural human power for establishing high man and man and Nations civilization is seen failing to coexistence arrogantly den human race is from one tree our studies about the south India enjoyed its glorious or about 10,000 Years ago, - Period of the Siddhas. T celebrated in North India un and in the South under the of realizing the Universal re in the Indo-Asian regions Natural-Self-realization, th: of Dravidian - culture and i first appearance of Human years ago. That is to say e age of human race is 58 race has its antiquity until 38,85,110 years. Its cultural of existence about 38,85,11
In fact to summar of Human 1950 million y cave life had been about 1: and physical transformatic
Biserica-PAINTEANNEAPAINT BANKA PRINT - CANICA PRINT LANKA PRINT--EAINKAPI
ANALYSIS OF AGES OF LIVES ON EART

uman mind has fallen into 1 Power beside his human . All the new findings have purposes like war and also justice and for the honour of legree of superiority between and Races. Thus the human
· provide security, peace and ouncing to realize that the of the Universal oneness. For ern and Eastern Civilization, civilization before B.C.8,000
which is said to be the Vedic "he Vedic Period was much der the tradition of Hinduism unconditioned Natural thesis eality, The Eastern region too
followed the philosophy of at reminds us the continuity ts antiquity restored since the
on earth about 58 Lakhs of exactly in this 2010 A.D. the 85100 years. The Dravidian this year A.D. 2010 is about civilization has the continuity 0 years.
ze that the first appearance ears ago, primarily improved 3 Lakhs years ago, his mental ns had taken about 2 Lakhs H AND DRAVIDIAN CULTURE
INTFLANKAPANTEAREA PRIN FLANAGARPRINTFLANKA-PAINFEANNEAPAINFANOPPET
23

Page 25
of years. Finally his self de Lakhs of years ago. Until tł civilized race is 38,85,110 ye
This actual estimatio language since the culturalthesis Saiva Siddhantham b: of power of realization of t} Thamil Language also had ancestors of Thamil Race q during the appearance of unc the formations of the earth's- Thamil language and the Th. had risen in this world. Fro Thamil that flourished in Co languages and races of Dravi Language. Particularly the
Malayalam, Kannada and a lately in BC.249 Sinhala la Thamil language. According language is 2259 - in the yea races began adopting faiths Saiva-Siddhantham and Bud the Civilization of the Dravi Thamil culture which has it ago up to this Christian yea the Cyclic force of the cosm planets which thesis affirm se power realized as the Siddh Dravidians before the reach south-east Asia. A
FRANGENTERPRISEANIESPRANTAMA PRINTREPRETEATRE PRINT
varia 24

velopment has happened 38 is year 2010 the life of the
ars.
n of the Age of the Thamil awakening with the Natural ased on the Universal force ne self and then onward the its forms. This as said by noting that since the period lerwater white stones before Soil on certain parts Globally amil race too primarily then
m this language of ancient omarikkandam produced the dianism through the Thamil
existing Thamil, Telugu, . language Thulu and very anguage also derived from ly the Age of the Sinhala r A.D. 2010. The Dravidian in Hinduism, Vaishnavism, dhism. However to analyze, dian races have begun from ; beginning 38,85110 years
· A.D. 2010. Saivam means ic rotating vibrations of the f-realization in the Universal intha ideal observed by the of Hinduism into south and
KNIKA PRI
IFFEREA PRINFLAREPRINTAANKA-PANFLANKAPANTANIKAPANT
SAKKTHIE A. BALA - IAH

Page 26
The Aryan Civilizatic Egyptian's civilization of ( “Hero worship conquered 1 including Israel and Europe Sindu valley to India and Aryans of Northern India and Regions before B.C. 8000 ye Lord Buddha is also of Sai himself in the society of H on self - enlightenment to Lord Buddha preached the and kindness towards other li necessary and that is the pa Therefore, he renounced the a ruler to command and rule,
mind to realize the self- being this life for and the Coexistin
The Natural Siddh practiced by the Dravidians b into the Southern regions. philosophical point of views t Nature through the sensual : the links of elements such as and Air and the vibrations of attributing the vibrations of the Human body functioning (the supreme unified Spirit) v including the Plant-Kingdor attachment and attainment interacting and also evolving ANALYSIS OF AGES OF LIVES ON EARTH.
LLANKA BRUNFLANKA.-PRINT-LANKA. PRINTRANEGA PRINELANIKA-PRINT

on that had the influence of God-Emperors-worship and he Middle-eastern regions gradually got emerged into became the Civilization of entered into the South Indian cars ago. The Philosophy of va Siddhantha views being induism itself concentrated realize the true existence.
principles of compassion iving beings which are very ath for peace and freedom. conditioned life of being as began to awaken the human ; and to know what and why g of living fundamentals. antha (Metaphysics) was efore the entry of Hinduism
Exactly speaking on the he realization of the existing icquisitive values and from the Earth, Ether, Water, fire the Planets have the entities inner power as feelings and ; by the all pervading Soul rithin the entire living beings a possess the same unique in this existence eternally in the mind matter and life of
ND DRAVIDIAN CULTURE
LANKA-PAINTELANKA-PRANTSLANICAPAINT-LANKA-PAINT LANKKARINE TANKI
25

Page 27
the Human beings. Siddhanth mind's realization of self whi of realizing the Universal Om
The prime function be free thinking on the Almigh from which a spark is as t called as GOD or SAKKT as Siddhantha. This Siddhar Siddhantha. Saiva or Saiva rotation of the power that ev « cyclic rotation of power bec words as Saivam or the rota (ISAIVU).
It is also evident for from stages to stage attaini 851 11 Years in (2010 - 201 specify a creator but the hun think an unconditioned free brighter- light like the flame lamp for concentration to ha worship.
To realize the all pe imaginative) concepts of C like worshipping statues, Ti pictures as said in the leg Emperor or saints of ances repeatedly on holy char traditional religious custom extent controlled evil doing living GOD.
aN
26

a meaning the Evolutions of ch is an unbounded Wisdom nnipotence.
gins from the unconditioned ty - cosmos rotating power he soul within our body is HIE” is the theology known itha is also called as Saivam is based on the cyclic olves endlessly. This eternal :ame in the Spoken-Thamil ating motion of functionism
the human mind enlightened ng presently an age of 38, 1) AD. This theory does not man mind to have an ideal to ly extensive introspection of of a burning wick of an oil ve the mind free from object
rvading Self (even by their iod in any form or objects 'ees, Stones and imaginative endaries worshipping Godtors or by uttering (prayers ming rituals) became the s which culture to a certain in the material life fearing a
eqqeALLSSAeLLLLSSSLLTS 0L0LLLSLLSLLLLLSLLLLLSLLLLLSLLLSqeL0LLLSLLLS LLLLLL
SAKKTHIE. A. BALA - IAH

Page 28
Worshiping the statue a wrong thesis. Everyone car to realize the all pervading un of something. Therefore, eve ideal figure for prayers. The can be worshipped for under by GOD or by the Unified pe
The Scientific resear accepted as assumptions of mysterious Universe and with wonderful elements ar the researchings have esta the formations of the Earth succeeded in producing pro also for destructive weapons
The legendaries give the formations as the crea unknown. However the faith to prove that such beliefs t conditioned knowledge har enlightenment, rather than : performance to be saved fro
Our verifications ar researches revealed by Astronomers and Geologist pre-historic evolutions. Th of Natural Wisdom) of the regions or of the submerg which since . ancient time
tartNSAARIANTLANKA.PRINT=LANIKA PRINT.KANKAN PRINFANKA PAINFANKKAPA
ANALYSIS OF AGES OF LIVES ON EART)

s for prayers devotion is not not find enough opportunity fied power without a symbol ry need for living created an
creations of unified power standing the creations either Iwer. ch and inventions although "the modern man, that this Planets which are molded e yet to be realized. So far iblished' certain factors on
and other planets and have lucts for peaceful living and
for wars.
e imaginative concepts about tions of the Almighty God of heaven and hell is a factor hrough devotional fears and se caused lack of inventing maintaining customary rite - m all evils. e on the data's of intelligent
Scientific Anthropologists, s based on the periods of the e spiritual Siddhas (Persons East and of the South Indian ed continent Comarickndam Es had been the basic for
PLANKA.PRINTANIKA. PRINTEANKA-PAINT-ANKA-PAINTIANKAPAINT ANIKAPAINT.
AND DRAVIDIAN CULTURE
27

Page 29
Dravidian - Civilization an for the Dravidian culture. Ti writer of this analysis introd Lecommette Du Nouy on th the first man appearing 1750 the formation of human bod Scientific Astronomical per link of 200 Million years to periods of the beginning of years ago and as the human years ago to estimate up to
year. Actually the Age of th 85,111 years. The Civilizati 38, Lakhs of years ago witho fears but on the Planets anc fundamental devotional con the chronological data's give to assess the approximate dur Human life and civilization.
This Writer has take when traces of life found frc Million years ago ('Humar Nouy) and proceeded to 550 the appearance of the first period to complete 1750 Mill adjusting on the Thamil A Years set for the form of ap) a missing duration of 200 M the appearance of the first ri years ago. From that stage o

i for the brighter periods, he periods estimated by the lction agree on the Chart of Ages of lives on Earth and Million years ago may be for y and the Dravidian Thamil iods adding the missing tally the Thamil Almanac Human - Ape 1950 Million s real appearance 58,85,111 2010 A.D. of the Christian e Modern man today is 38, on of the Dravidian began ut any conditioned religious Natural Elements as their tent concepts. In particular n in the Thamil Almanac is ations involved in the Age of
in the Pre-Cambrian period m the deposit of coal 1200
Destiny’ Lecommette Du Million years to evolve for APE-MAN on earth which on years, and comparatively manac years 1950 Million earance of human covering illion Years. That is to say al human was 1950 million human from duration of 20
SAKKTHIE. A. BALA - IAH

Page 30
Lakhs of years had passed f structures and transformation differences between himself a began to identify his being ar the planets such as the Sun, and his sensitiveness having the natural emanation and hi surviving from Cave life on of each other and became a r years ago observing certain o A.D. shows an estimation of 38,85,111 years. (Thirty-eight One hundred and eleven year
**
LAMANG 4.
ni A a .
mar LAPWA MOUNT LANKA PRINT LANKA PRINT LANKA PRIMIT LANKA PRINT LANKA PRIN
ANALYSIS OF AGES OF LIVES ON EARTH

For his physical and mental s. He found and realized the nd the animals. Gradually he ad to realize the vibration of Ioon, Stars Natural elements g formed the Self that has s own introspection and his the common understanding man of wisdom 38 Lakhs of Eustoms and culture. In 2009 che modern Age of Human is
Lakhs Eighty five thousands -s) up to this 2010 A. D.
-
FRA RIMA
NAAR
PARA
ASEAN
LANKA PAINT LANKA PRINT- LANKA PAINT LANKA PRINT LANKA PAINT LANKA PRINT LA
AND DRAVIDIAN CULTURE
29

Page 31
RINT "LANKA PRINT" LANK
MADURA THA (Thamil Research
The Civilization of the si was a Part and partial of Comarickandam with the e present Cape Comarin inclu (Ceylon/Alankam) had its Cape Comarin extending Sol even covering the present Ba -divided land mass and spre Islands and Burma.
Some Geologists b Continent Comarin got sub. Storm part and partially 9 Islands and some other Ge. Sea-Storm in B.C. 3000 yea Swallowed the 49 Islands the main land mass of India that the Sea-storm of the 5tl Comarikkandam (Comarina and in the 6th Sea-Storm in B in which Thamil research c THAMIL SANGAM too go
The Sangam's Assen Silappadhiharam and acc were 49 Isles left out of Col were research centers for ti
A PRINT ANKA PRINT ANKA PRINY. ANKA. PRINT LANKA PRINT
30

AMIL SANGAM centre of Madurai)
ubmerged Continent which he present India known as ktended land mass from the iding the present Sri Lanka expansion from the present thwards and Southeastwards y of Bengal that was as an un ading onward the Maldives
elieve that this vast great merged during the 5th Sea9500 years ago leaving 49 )logists believe that the 6th rs ago (Kaliyuga lo century) and separated Lanka from l. The actual analysis shows dismembered the continent du) in B.C. 5000 years ago .C. 3000 the entire land mass entre known as MADURA it submerged.
bly held the pride of the epic ording to the research there narikkandam, in which there le Thamil Language and its
ELCLCLS LCLLLLLSLS SLLS LCLLLLS LLSLLLLLCS CCLLLLS SLLLLLCLLS CLLLLL S LLLL S LLLLSLLLLLLLYSLLCCLLLSLLL
SAKIKTHIE A, BALA - AH

Page 32
past history preserved. These of Thamil culture and civilizat During the 6th Sea-Storm in 3( drowned into the sea.
米米米
SCCC CSS S S LaLLLLLLLS SLLLCCSSSLLLLLLSSTLLCCSLLCLLLLL LLLLLSSLSGLCLSCCLLLSLLLYSLkLLCS CLLLLLSSLLLLLL
ALYSIS OFAGES OF LIVES ON EARTHAN

Islands have had the glory ion adored by Dravidians. )00 B.C. all the islands got
LLLLLLLLSYLSLLLSLSLLLLELSCLLLS LLLLLSSLLLLLLGLLLSYLLLLSLSLLLLLLGCSLLLLLLLLES SLGLLLGGLLS0LCLLGLGSSYLLLLYSLLLSSSYLLLLLLYS
D DRAWIDIAN CULTURE 31

Page 33
SAVASD
AN HERO-W
Whatsoever, worshipping a protecting God is not an unint ideals also from the evolutic power that exists. But to the knowing the unknown is no individual's self realization o
Referring to the past civilization we understand Scientists, Historians, Geolog from the religious legendarie of our ancient civilization. W. of Siddhantham or Saivam o Dravidian Civilization befort that only honoured the Herc ancient past. This Hero wo Siddhantham in the longe in Temple rituals. The H Siddhantham became under V customary Developments.
The Hero-worship ol cultural life of the Dravidia Buddha a descendant of the Origin was born as a Hindu realized the Saiva Siddhantha
INT LANKA Print, LANKA PRINT LANKA PRINT ANKAPRINT LANKA PRINT ANKAPRINT
32

DHIANTHA
D ORSHIP
ny idol or anything as a elligent cause. Because such ons of the Almighty unified individual's realization for st elsewhere other than the f his or her self awareness.
history, or the pre-historic by learning from great sists, Technologists, and also s describing part and partial 2 really see that the antiquity bserved distinctively by the the influence of Hinduism }s, Saints and Rulers of the ship got the influence into r collaboration maintained indu Heroism and Saiva various conditioned religious
Hinduism entered into the ns 10.000 years ago. Lord
Maha Nagan of Dravidian and followed Hinduism and m the ancient theosophy that
LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT ANKA FPFRN || ||
SAKKTHIE. A. BALA - IAH

Page 34
had been curtailed by Aryanis Saivam the Natural Siddhant war and aggression during th India.
Ever since the Dravid of lives and the evolutionary first man to appear from the r estimation of eras of various of the recent past and presen of Dr. Donald Johnson, Anthl Museum of Natural History ha is about 30 Lakhs of years ol the recent Analogy which co writer before the periods of l himself a human on the Ages from the research collectio Anthropology, Geology and given in the Dravidian Alma primary Human age from Ma of Apeman's appearance until Years.
It is said by eminent and partial of the Mainland years ago surrounded by two Comari - Aru or Thambrava known as ALANKAM (Artı the Indigenous people were I observing the Natural Siddha culture with the renaissance o
SSS SSS LSLLLLLLLS LLLLLLLLtSS SLSLELGCCS LLLDLLSS SEELLLLLLLLS LLLLLLLLS LLLGLLLCCLCS LLLHSL LCLES LLHGLG
ANALYSIS OFAGES OF LIVES ON EARTH A

Sm. Lord Buddha preached ha (Metaphysics) to avoid le rule of king Asokan, in
ian theory about the origin durations proceeded for the mammal almost tally in the Charts of Anthropologists it. A very recent discovery opologist of the Cleveland is estimated the Age of man d. This is an assumption of Imply with a Chart of this understanding the Ape-man of Lives on Earth acquired ns on factors relevant to the Chronological years nac since the Origin of the mmals, and to learn the age this year 2010 is 58, 85,112
writers that Lanka was part Thamil Nadu in B.C 5,000 ivers known as Pakruly and ni and then the Island was idaikurichi in Thamil) and Dravidians or South Indians ntham and performing their f the language Thamil which
SLLGLGLL S LLLLLLLLS LLLGLLGL SSL0LLLLS cLGGLS LLLLLSLL LLLLLGLLS LtLLLLLLLLSLS SLLLS S LLLLL LELGGGS LLLLLLLLS
ND DRAVIDIAMN CULTURE 33

Page 35
had its traditional customary and had the combination of named as Saiva Siddhanthal language Thamil and had th Universe titled as Saivamun entity (Cyclic power of natur
From the 5th Sea-S ago gradually until the 6tl Hinduism got its influence in Comarinad. The Thamil San had the influence of Hinduism between the chief poet Siv Natkeeran for pointing an e. by the poet Siva for the Poe to prove the chastity ofTham Kovalan and Kannagi and bu (Silapadikaram). The past g and mouth to mouth folk of Madurai the Capital City records before the Sea- Stor and Sidhdhantham and hov the divinity within its form: containments of meanings v introduced to tell the correct realization.
To analyse India an before 3000 B.C attached a rivers passing across (now Island Alankam now know
DLLLLLLLS S LL LLLLLLLLSYLLLLLSLLL CLLLLLLS LLLLLLGGGLSYqLLLS ScLCLL S LLLLLLLLS SLLL LLLLLLLLS LLLLLLGLLLLL LLLLLLLLSS

practice attached to Nature the Natural Cyclic vibration m and was well read in the e entity of the Thesis of the in - Thamilum an undivided e and the Thamil Language).
storm in B.C. 9,500 years Sea-Storm in 3000 B.C. the Southern land of India's gam too was under pressures n. This would reveal a debate a and the Siddhantist Poet rror in the poetry composed t Dharmi. Another fact refer il Culture from the legend of rning of Madurai by Kannagi lory of the Thamil Sangam stories after the submersion
and from the collections of m to stress the faith on God w the Thamil language had ations that has no end in its within every word found and sense and feeling for proper
d this Island Alankam long Ls one land-mass having two
the Palkstrait) parting this 'n as Sri Lanka. Dr. Shiran
LANKA PRINT LANKA PRINT LANKA FARINT LANKA PRINT VANIKA PFAINT LANN
SAKKTHEA, BALA - IAH

Page 36
Derniyagala, Director Genel -Lanka, points out (10. 03. groups could have been movin is now South India and Sri - L. Palk Strait during the periods occurred at frequent interval ago”. This remarkable situat inflows from India during this have been relatively homoger thereby endorsing the concep of Sri Lanka”.
The above quotations ascertain that the people, thei people of Indian Origins of affirm that the Island Lanka in well flourished with Dravidi about the racial affinity, it Dravidians were the Thamil Telugu communities and thei Sri Lanka before B.C. 245 in introduced to Sri Lanka.
In fact to analyze tl mixed into one another foll and Vaisnavaism whose spri the period of King Devar or Malayala Dravidian) wi founded by a Dravidian mo Conjipuram South India er Buddhism to learn the Sinha segregation by caste monopc
SHS LELGSCLS uLLLHG LSLLLLGHCS LLaGLtLLL SSLLELESqHaHLHHLL LLLLGLLS LLtHLL S LLGES LLLHHH
ANALYSIS OFAGES OF LIVES ON EARTH

al of Archaeology of Sri 1991 CDN) that “Migrant g to and from, between what anka via the land link across of low sea level which have s over the last 8000 years on Suggests that the geneperiod (14,000 B.C.) would leous in its cultural heritage st of an "Indigenous people
of Dr. Shiran Derniyagala r culture and the indigenous
South India and precisely its Pre-Historic periods was an Culture. When speaking is well understood that the , Malayalam, Kannada and r descendants living all over which period Buddhism was
lose of the Dravidians got owing Hinduism, Saivaism outs after B. C. 249 during lambiya Tissan (A Telugu len Sinhala Language was nk Rev. Buddhagosha from couraged the followers of la language to overcome the lies.
LANKA PRINT LANKA, PRINT LANKA PRINT LANKA PRINT ANKA
AND DRAVIDIAN CULTURE 35
PRINT ANKA
PRI
NT L.AMNM

Page 37
Those of the Di followed the Sinhala lang Buddhism (Saiva Siddhant caste systems practiced i customary system. Thus being following the culture avoidably attached to Ca principles of Hinduism - w
To add further on tt Shiran Derniyagala that the the identity of the Dravidi Telugu race, Malayala race influence of Hinduism and conditions. Thus the Spiri (Natural Prayer) became the temples. Even in this 2010. religious practices of the TE is same and unique excepti
It is very necessa knowing the traditions and and Sinhala races without tl - hatred to live with equal and good- will.
The writer has also and Malayala people eve
married to Sinhala people and even in this A.D. 20 Sinhala becoming either of
taARINT.LANKA PRINT.LANKAPRINT. LANKA-PAINT. LANKA.PRINT LANKAPRINT+LANKA PE
36

avidian Origin descendants uage and allowed to observe nam) that objected to different a the Vedic observations as the Sinhala race came into
of Dravidian Origin and Unste system and followed the
prship.
ne point of views stated by Dr. race is a mixed race approving Gan races of the Thamil race, and the Kannada race got the the Vedic Social and religious tuality of Saiva Siddhantham e worshipping of the statues in 4.D. the customary Social and tamil race and the Sinhala race
he usage of languages. iry for the awakenment of coexistence of both the Thamil e political proposals of Racial freedom and rights for peace
found several Thamil people 1 during the British rule got and became the Sinhala race 10, the races of Thamil and the Thamil or Sinhala race.
IT LANKA PRINT "LANKA PRINT, LANKA-PAINT LANKA PRINT 'LANKA PAINT LANIK AIP
SAKKTHIE A. BALA - IAH

Page 38
Likewise, the Thamil r Sri Lanka are a mixed race ( Dravidians. In fact the present of Dravidian and particularly Thamil, Telugu, Malayala C. customs of Dravidianism.
While writing on the Dravidian civilization and the the Thamil Almanac Chronolc first Ape man had happened 1 his actual appearance of the f A.D. 2010 is 58,85,112 Years. and cultural development 20 N duration. The actual developm several languages, denominat 38,85, 112 years until the year
米米米
SSLLLLLLS LLLLLLLLSYASAALLLLLSSLLLLLSLLLSYYzLtSLLGSS SLLLSSSLLLSLLLLLSSLLLLLL
ANALYSIS OFAGES OF LIVES ON EARTH AN

ace of the North and East pf South Indian Malayala Sinhala race has its Origin holding the affinity of the ulture and observing the
antiquity of the ancient : Human births basing on gy the first appearance of 950 Million years ago and irst Ape-Man up to this For his real human form Willion years had been the ent of his cultural life with ions had happened since A.D. 2010.
D DRAWIDIAN CULTURE 37

Page 39
UNDIVIDE
According to the resear Anthropologists and Historia had been in the undivided v which had its starting poin probably from the area oft Fiji Isles and extended up
and fully covering the Nort and Asia before getting fo1 Continents and Islands by S certain parts of the continer the ground formations of the formations under- water. B of the Sea- Storms (Lost L antiquity of human civiliza authentic approximation in Storms and the stages of the
This Writer has his ov the durations of the periods f since his cave-life and the physical developments along realization and recognition the animals and other living spaces of time and periods the periods stated by him appearances of the reall hun Lakhs of years ago and havi 20 Lakhs of years for his
LLLLLLLESeeELLSSELLLLES LELSLCLLLEEESYLLLLLLL S SCLLLLLLSS LSLLLL SECCLDLLLLLLLSHS ELL S SLLLLGLLLLSLLGLLLLL SLLLLLLaLLLL
38

) LEMURA
h records of Geologists, ns, the first man's appearance ast - land-mass of Lemuria t in the far Eastern regions he South East of the present o South America Westward hern sea of America, Europe med into various shapes as ea-storms and deluges. Even its during then did not have earth except the white stone ut taking into consideration emuria by Scott Eliot), the .ion gives a positive and an comparison with the SeaDravidian civilization.
wn assumptions on describing or transformations of Human duration for his mental and with his Social and cultural as a Superior being amongst beings as per the evolutionary overed. He is confident that by reasoning out since the an or Ape - man 58,00,000 ng lived in caves and jungles mode of livelihood-changes
LLLLLLLLSS LLLLLLLTS LLS0LSSAAAAAALLLLLLLS LLLLLLLLS LLLLLLLLSS SLLLLLS SqLLLLLSLLLLSeLSLSL
SAKKTHE A. BALA - IAH

Page 40
realized the differences fron and found his self-protection groups and learnt cooking anc a civilized man 38 Lakhs of y. this 2010 A.D. exactly 28,85,
For his improved lang considered further 10 Lakhs c the Dravidian Civilization a exact period to estimate in til years.
The Aryan Dynasty e in India under oppositions the Thamil Culture by way introductions of their Herc Darvidian Culture and civiliz civilizations having the Nat called Saiva Siddhantha, ev from the Sea. The History of Medieval European Art have Civilization which began aft ago and which is said to be civilization that preserve the Culture based on Dravidia journey to know the hidder Culture and civilization.
米 >
LLLLLL LLLL LLLLLLLLS LL LLLLGL LLL LLLLLLLLS LLL LLLL SLLLLLLLL LLLLLL
ANALYSIS OFAGES OF LIVES ONEARTH

the mammals and beasts is needed for living style in | covering his naked body as ears ago. That is to say up to 112 years.
guage and culture the writer fyears as duration. Thereby nd language Thamil has its mis 2010 A.D... as 28, 851 12
Intered Asia and particularly while intermingling into s of religious - rituals and - worships. The ancient ation is the oldest of all other ural Theological realization ven before Egypt appeared Medieval Christian Art or the the record that the Egyptian er the Ice Age 10,000 years the beginning of European roots of ancient Dravidian 1 Origin. Let us begin our truth within the Dravidian
LANKA PRINT LANKA PRINT ANKA Priit LANKA Print LANKA
AND DRAWIDIAN CULTURE 39
PriNT ANKAPRINT LA

Page 41
THE DRAVID
CIVILI
A
While exploring into the p aid of researches of eminer Geologists, Astronomers, Rationalists and gathering f. Scriptural Poems and I Siddhas (Saints) and also fr Chronological Charts tablin involved and the life during and Sri Lanka where the had its supreme flourishmer spread all over its influenc Continents that had its real attached to the Unified Natu Further in my research unde supports from Indians and works of finding the Origina Prehistoric integrity that for and races.
It is well described period 10,000 years ago; t civilization in the South regions, and also having the Indo - European Cultural Ci
INTEANKA PAINTEANRA PINTUANKFPRINTEANRA PRINIARRAPARINTIANKA PRIN
40

IAN CULTURE
ND
ZATION
ce - Historic periods with the t Anthropologist, Historians,
philosophers, Philologists, acts from the ancient legends, Prayer-Anthems of ancient om the Analogical and recent geras of evolutionary periods - Vedic period in South India vivid Dravidian Civilization nt in the South East and also e in Europe, Asia and other resembling unto the customs ral Force of power prevailed. erstandings, I had the gifts of
Sri Lankans recent research l inceptions of races and their ned and found new languages
that even before the Vedic lere had been the Dravidian rn regions, South Eastern glory in the Indo - Asian and vilizations.
LANKA-PANTFEARA PAINTEANKA PRINTEANKA'PRINTLEANRAPEINTEARFPRINTL
SAKKTHIE A. BALA - IAH

Page 42
Firstly, the Dravidian civiliza undivided mass of earth that East Fiji Islands towards the America and was named as
where human life appeare Continent that had its grace Ape - Man's appearance and and transformations in the
mental formations to become developed to establish his gro cave life in Lemuria.
The Lemurian civili Dravidian civilization that b which had the fundamental b the supreme nature and its Understand the true being of by which the human mind,
within the continuously evolv - Power of the Universe wł Saiva-Siddhantham by the D
The Dravidian Cultu and provides to all human i individuality and the unique Universal existence and the Reality by an unconditioned theory that is called as Saiva refer to the cycling force ISA and latterly observed by t plus Siddhantham during th
A-PAINTIFAK-ANIFEATOICA PRINT CANVKA premTLANNICA PRINTEMPORARY
ANALYSIS OF AGES OF LIVES ON EARTH

tion had its beginning in the E extended from the south -
west up to the present South Lemuria by the Geologists, ed. It was the undivided of invention to find the first the evolutionary transitions Ape - Man's physical and
the real human and how he bwth of civilization from his
zation was known as the egan in the Southern region ase of its root to realize that Jnified merger of forces to the Universal Existence and
Matter and Life combined ing of the Almighty - Unified nich preferably observed as ravidians ire and civilization preach seings to realize one's selfcode of connection with the realization of the Almighty I mind. This analysis is the . Siddhantham meaningfully IVU in the Thamil language he Vegetarians as Saivam e introduction of Hinduism
IND DRAVIDIAN CULTURE
TANKA PRINT LANKA PANTHEATNIKA PINTUANKA PRINTANIKA=PRINTUANGKA PANTALAN
41

Page 43
towards the South which inf its customary systems that wa Egyptians God - Emperors wo
Saiva Siddhantha wa cultural entity observed by t the culture existed in South Hinduism's, Hero worship. T North-India prior to B.C 3,00
Before 3.000 B. C Ind of Comarin continent that was This landmass was attached fri towards the South and South
In the period before th of years ago Lemuria the va: Fuji Islands and towards the w its extension having certain p earth and the sea appearing V mass of Lemuria after the firs and from the part of India's the present Cape Comarin ha Bay of Bengal, Malaysia ar extended and was known the present India's Southern Comarin reminding us the glorious culture and civilizat race of the past. Even now the is practiced and celebrated in by the Thamil race and oth Sinhala race observing the cu
RlNT LANKA PRIN's LANKA PRINT LANKA PP}\T LANKA PRINT LANKA PFAINT LANKA PRINT
42

luenced Hero - Worship as is practiced even before the orship 10,000 B.C.
S the thesis during ancient he Dravidians. It was then
India before the entry of his was about 5,000 B.C. in 0.
lia was within the mass land known as Comarikkandam. om Cape Comarin extending Eastern Sea.
Le First Sea- Storm 16 Lakhs st land from the South East vest up to South America had arts without the covering of with white stones. The Land t sea storm got dismembered mass - land beginning from ld its extension covering the ld Bali islands, expansively
as Comarikkandam, Still
gap with the name Cape - great continent that had the ion of the Dravidian Thamil same culture and civilization South India and in Sri Lanka er Darvidian races with the stoms of Saiva Siddhantham
LLLLLL LLLLGLLS LLLL LLLLGL LLGLGL LLGLLL LLLL SLLLLLLS LGLGLS SLLLLLLSYLLLLLLLSESELrLLLGGLS SEELLGL
SAKKTHIE A. BALA - IAH

Page 44
thesis probably followed wi for the living beings similar t
The Dravidian Cultu living systems of various race of the fundamentals of Natur force as their Culture althou Saivaism the Thesis of Uni culture still having the ideolo the planets and prayers for th Universality.
The Pre-historic mas from the present Cape - Coma inclusively Sri Lanka too ha attached to Mother India. Th partly got swallowed by the ago and the left out parts of C Sri Lanka and the South E customs and the cultural glo The fifth sea - storm 9,500 more of the mass land of Con
The remained rest oft got drowned in the 6th se: leaving this Island Sri Lanka name as Alankam (an Island
The Dravidian cultur culture of the Thamil race ha of other Dravidian races. Ev the influence of the Thamil of Buddhist ways of cere ANALYSIS OF AGES OF LIVES ON EARTH
PRINTFLANKOA PFUNT LANKA PRINT

th the ideals of compassion co Lord Buddha's preaching. are has its influence in the es following the observations
al gifts of the unified natural gh Hinduism got mixed into fied Force of the Dravidian ogies of holding functions for eir guidance of their soul and
s land of India that extended irin the land of the Dravidians ad the Dravidian Population ne Comarikkandam although
4th sea - storm 80,000 years omarikkandam Thamil Nadu, Sastern Islands followed the iry of Dravidian civilization. years ago swallowed further narikkandam. he parts of Islands completely 1- storm during B.C 3,000, a which was then carried the ) of the India's soil. re that is well known as the as its identities in the culture ren now the Sinhala race has l culture with the adoptions
monies held following the AND DRAVIDIAN CULTURE
FLANKA PRINT TANKA-PRINT-LANKA PAINTEANNA AINT-ŁANKA PRINT TAFIKA FRINT-LA
43

Page 45
astrological analytical movem a scientific research that mai culture based on the thesis o the full moon days are obse Thamil Sinhala New Year cel relationships and religious
of culture and the ancient II The Hindu religious custom and customs are prevailing speaking people of India alth of organized religions and Siddhantham being observe fact, if analysis made about th it will prove that Saiva Siddh Lord Buddha, Observed as D
Great Scholars haves country to bear the honour ast and civilization. It is the Cul over the Global countries a factor of several races and N has the antiquity ever since own superiority amongst all Lakhs of years ago.
The ancient Legen Sculptural Image, Epic po6 Siddhanthists (Saints), anc Philosophy, Science, Matheı Science, Music, Architecture Education, Social Developm
LLLLSLLLLLSLLLMMLSLLLLL0SLLLS zLLLzSLLLSLLLCLLMLLCLYSTTALSYLCLLSLSLLLLCLLLCS0LLCLSLLLLLLGLLGCLSLLLLLLLS
44

ents of the Stars and Planets nly practiced in the Thamil f Saiva Siddhantham. Even rved as for divine prayers, ebration and also the family functions show the origin Dravidian cultural customs. S and the Dravidian culture amongst the other language ough the religious principles the free thinking of Saivad for spiritual practices. In le preaching of Lord Buddha antham that was revealed by hamma.
aid that India is the foremost he Mother of Human Culture lture of India that spread all nd became the coordination lations. The culture of India the human race realized its the other living beings 26
|ds, describing fine Arts, 2try, Ethical poetry, of the ient literatures, Medicines, matics, Astronomy, Military :, Astrology, Administration, lent, Agricultural, Science,
SAKKTHIE. A. BALA - IAH

Page 46
Commerce, Shipping Trades Laws, Exercising true Etiquett for peaceful life and progre Vividness of India. Religious Siddhandha cult of the Drav of Nature and the earthly cau realization of the Unified forc within the current of planets of evolutionary causations throughout in India and in power MAHASAKKTHIE.
The Natural causes Planets and their reactions pe transitions involved in the hul each individually prove that I human beings to feel directly Universal supreme force whi cause for evolutionary Chang
The History of Dravi experience attached to natur laid foundations for their fl true wisdom- intact to know the Dravidian culture and ( Unconditioned freedom to re;
The Thamil language in its own glory and authent being the Mother of other D Karnad, Malayalam, Telugu, adoption of Sanskrit phonet versions and literal subjects.
LLLLLS SLLLLLLGGLSLLLLSSSLLLSLkYLLLLSSSLSLELSLCLLLHHLS LGLLGLSSuYLSLSSYL SYLLL SLSLLLLLS YLLLLLS
ANALYSIS OFAGES OF LIVES ON EARTH,

s, Religions, Governing - es and all other providences Ss have been the cultural, -wise Hinduism with Saiva idians known as the ethics ses and effects and the true te of the Element’s, involve
forming Cosmic vibration
described and followed Sri Lanka as the immortal
and effects of elements, :rtaining to the evolutionary man mind matter and life of ife on Earth, particularly for
in contact with the Unified ich is the only impetus and
CS.
dians of ancient tell us the e in all their activities and uture generations to realize the correct methods and so Civilization encouraged the alize the reality.
and its versatility is unique ically the Thamil Language )ravidian languages such as , Thulu and Sinhala having ics in the usage of spoken
LGGLS LLLL LS SLSLLLLLLGGLS LLLLL SSLLLLLLS LLLLLLLLYSLLLLLLSSTLLGtSLSLGGLLLLSSSLLLLL S LSLLLLLLGLSSMLLGL SSS GLL
AND DRAWIDIAN CULTURE 45

Page 47
Thamil language is languages. It has the anti civilization of the Dravidian on the ages of life of human evolutionary period of cave Lakhs of years ago. But only by signs and Sounds.
Geological research the earth and the ancient some continents from the ma the 6th Sea Storm B.C. 3000 continents and Islands.
Anthropologists have earth and Historians have es Human race and its progres Thus the human race, general to be various races under var Languages got multiplied by: and rituals that are applicabl and regional aspects.
South India and Sri L Dravidian Culture, faith and Social set-ups are same in Sri and Thamils. The family ci have the basic identity of categorical of caste's cust traditional honours are homc prove that the Sinhala and TI of Indian Origin and belong Culture.
LLLOLLtSS S LLLLLLLLS LLLLLLDLLSLLS SLLLLLLSSuLLLGLSS LLSLLLLELS LkuLuOGSS SSLSELEESqLDLHHS LEELGGESLaLSS SEEGLEL S qqLLLHS

ancient of all the other quity before the birth of races. It has high recording from the Ape-man and by an life, realized the real life 26 as spoken poetic Language
has shown the formation of Sea- Storms, dismembering assland of Lemuria and until being the last for the present
recorded the ages of lives on tablished the antiquity of the is evolving into civilization. tions to generation descended ious traditions of culture and social set-ups, religious faiths e to the natural environments
anka possess the fundamental the traditional customs. Even Lanka amongst the Sinhalese ustoms and naming children Hinduism and the various Omary. These practices and geneous systems identical to hamil races of Sri Lanka are ging to the ancient Dravidian
SLL GLGAkSES LLaLHHL SLLLLLLGLS LGL S SLELLGE uLLLHHS LSLELSE LHHLHHL ESLELEES HHHHS LLLLLLLEYS tLLLLtLL LLL
SAKKTHEA, BALA - AH

Page 48
The rational thinkir realizing the real that dwell the identity of the Sri Lanl of South Indian Origin and Origin. Ariyanism which spri Emperors as that was in the influence gradually flowed merged into Hinduism and of Saiva Siddhantham based remained Supreme, in Southe This practice became as Hir in the longer term conquered made Saints & Hero worship Gods. This intrusion differed of the Individual on the perv of Saiva Siddhantham.
Thus the civilization sentimentally having emerg and propagated the Siddhant Hinduism. However, the con that pursue the realization C Universe and the Human soul power of the Universe and t Compassion and the uncor awakenment by understandi living and the guidance of th and reactions. In fact this Si preached by Lord Buddha his Kingdom. Whereas there as Siddhas without follow
Nr.NT LANKA PRINT LANKA PRINT LANKA PRINT LANKA rr:NT LANKA PRINT LANKA PRINT
ANALYSIS OFAGES OF LIVES ON EARTH

ng of the moderates and in all aspects clearly prove ca's Aboriginals are purely not belonging to the Aryan ad with the worship of God Egyptian Civilization. That into the Sindus Valley and entered into the theosophy on Dravidian Culture that in India and South East Asia. ldu religious idealism. This by Social compulsions and prayers with the concepts of the spiritual self-realization ading Unified power as that
of the Dravidians became ged with the idol worship ham - Philosophy as that of cepts of Saiva Siddhantham f the Unified Power of the is as the spirit of the Unified o realize through Kindness, lditioned freedom for selfng the real existence of our he elements and their causes aiva Siddhantha ethics were that made him to renounce were several saints known ing the conditioned rituals
L.AMNIKA PRINT LANKA PPRINT LANKA PRINT ANKA PRINT LANKA PRINT LANKA PRINT LMN
AND DRAVIDIAN CULTURE 47

Page 49
FANT LANKA PENT
LANKA PrinT LA
of Religions, but the prese observe both the Natural the for prayer-Worship. Let us fir of Dravidian Civilization : Saiva Siddhantham evolved observations of religious fait
Buddhism was intro Sri Lanka and was well rec Devanambi Tissan, who wa origin either may be a Tel Buddha preached the natural the existence of everythinge Universe endlessly.
This thesis of Sid preached by South Indian f the centre of Conjipuram in were Saivaits and followers became Buddhists finding no of Saiva Siddhantham and Bl and well learned people o before the separation of Sri land of India in B.C. 3000 t years ago this land was knov Thamil an Island Surrounde
Alankam was known In the Vedic period of B.C was not separated then by rivers flowing between Indi was a part of Comarkandam
NKA PRIKT I LANKA FPFRI

nt world has realized and 'sis and the religious rituals ld further transitional factors und Hinduism as how the into both the concepts in the hs.
duced during B. C. 245 in ceived during the regime of s a descendant of Dravidian uguist or Kerala sect. Lord Unified power which proves volving and revolving in this
dhantha Dravidianism was followers of Buddhism from South India. Dravidians who of Hinduism and Vaisnavam differences of the ideologies uddhism. Scholars. Historians f India have described that Lanka from the original mass hat is to say about B.C. 5000 Vin as ALANKAM meaning in d by rivers.
as Lanka only after B.C. 3000. , 10,000 years ago, Alankam Sea-storm other than by two and Alankam. Alankam then a vast continent of Dravidian
T LANKA PRINT ANKA PRINT ANKA PRINT ANCA PRINT, ANKA PRINT LANKA PFRINT A
SAKKTHIE A, BALA -- AH

Page 50
rभन्दाNT
ANKA
Culture which had latterly
Firstly Hinduism had the adopted partially worshiping in the Comarikandam for spi
The Vainava follov Emperor Vishnu and the worshipped the God-Empel cultural identity that existed 10,000 years ago. Worshipin
Rawana the tenth Comarikandam was known Emperor by the Dravidian honouring the sub-rulers in Southerners who were blac Asuras (bravados). There had the Dravidian aborigines and certain Hindu religious perf between the Gods and Asura Gods literally God-emperor aborigine Dravidians, for a - festival is a victory celeb! Dravidians ruler Deepan.
Even during the Vedi ago, worship of the Humar people were exaggerated by of legends continuously fo based on the demands of wo
This concept of the A
Anot applicable to the Drayid
PRINT limni
ANALYSIS OFAGES OF LIVES ONEARTH

the intrusion of Hinduism. Hero worship as Gods and saints of Saiva Siddhantham ritual realization.
vers worshipped the Gode followers of Hinduism or Easwaran. This was the in Egypt before the Ice-age g pharaoh the ancient ruler.
who ruled Ilankai and as Easwaran meaning God s. Then the Ariyan culture the North as Devas and the k skinned were branded as been continued wars between | Ariyans. Even now there are ormances depicting such war s. It is understandable that the S and Asuras meaning as the n example Deepavali Hindu tation of Ariyans against the
c period of B.C. 10,000 years - rulers as Gods by ancient
the recent poets and writers lowed the Vedic monopoly rship.
ryan's Dynasty practices were ans. Wh9, belieyed the Natural
IT LaMKA PRINT" LANKA, print Anka-Pran"
AND DRAVIDIAN CULTURE 49
RRN, ANKA, FPF4NF, IwA

Page 51
Existence of the elements, powers unified and evolve realized as the all pervading Dravidian culture was perfor realizing one-selve's own be which makes functioning th also every plant life and anin acquired as the faith of Sic influences of rituals and Sans that reveal the revenue paid t
The ancient custom will and wish of the ancien claimed themselves as the sa custom was compelled by Ve propagated the Aryan mor chances of controlling the and religious divisions acc traditional jobs. During the such different ranks such a Chatriyaism and Chutrism. I the immediate representative for war Heros and the Chut for defence commonly pres the ancient custom of the Ve monarchism under the cover superiority.
Further-more in th against the aborigines who
RINT LANKA PRINT LANKA PAINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PERINT
50

planets and their impetusd unto the cycling energy Unified Power Sakkthie. The
med to awaken the mind by eing and the Natural energy ne Human Mind, body and nal life. This spiritual Thesis ddhantham in Hinduism by krit submissions of offerings o ancient rulers.
was on depending on the it God- Emperors whoever aviours of the subject which -dic priests and sub-ordinates narchism and took all the
masses into several social ordingly to the capacity of Vedic period there were four s Brahmanism, Vainavaism, Here the first two sects were s of the rulers. The Chatriyas ras for laborious works and sed on to the masses. Thus dic concept administered the of caste and class division's
e longer periods of war were Dravidians of supreme
LANKA PAINT LANICA PRINT LANIKA PRINT LANKA. PRIIT LANKA PRINT LAIKA, PRIPIT LANH
SAKKTHIE A. BALA – IAH

Page 52
culture followed the Natur attain the spiritual wisdom
unconditioned devotions thr talents emphasized the realiz Women understanding their mind that enlightened them by Unified-Power, built temples sculptural images long befor of Worshipping images. Tel the wisdom and to know th enlightened the high degree oneness of the Unified Pow After the entry of Hindu myth Vedic priests emperors and by performing rituals for th Goddesses in the temples
spiritual thesis as well as of temples naming statues of t other statues formaterial des as the Gods and Goddesses
It was how Hinduis of God. Worship adopting t ethics. In fact if we go de understand that the present H realistic thesis ofthe Univers in every endeavour preferred for every thought to be succ of the particularidol of the su worship provides to attain self righteousness of self-rea
LLLLLSLLSS LL SDBLLLLLL LSLLLLLLGLES LLLLLLLLSS LLLLLLLELESLHuLLLLLLS SLSLLLLYSSLLLLLLSS LLLLLLLES LDHEEL SLELELS SuLGLLLLL
ANALYSIS OFAGES OF LIVES ON EARTH

al-science for guidance to continued by practicing the ough fine Arts and Creative ed wisdom of great men and real experience of their free y the all pervading Universalwith high towers filled with e the entry of Hindu rituals, mples were built to honour e freedom of the mind that of thinking freely to attain er of the Universal wholly. s as per the ancient legendary, rulers introduced their faiths heir wishes about Gods and and adopted the Dravidian their prayer submissions in heir past God Emperors and ires and self imaged feelings of the temples.
m penetrated with its ideals he Saiva Siddhantha Natural cep into the matter we will induism has evolved into the alabsolute and creating faiths prayers with an Idol of God ssful by gaining the blessing bject matter. This conceptual further sources for realizing lization by understanding the
L LLLLLLLELLL LLLLLLLLS YLELEEES LLLLLLL cJLGELELES LOLLOLLLS LLLLLLGEL GLLLLLLSLLGELLL LLLLLLLLSS SLLSaLLEcS LLLLLLLYSScLL
AND DRAVIDIAN CULTURE 51

Page 53
all pervading Unified power. I traditional worship for self sa
The ancient concept desires of the God-Emperors of conditioning to satisfy th rulers. History of the ancient the traditional of God-emp after the Ice age 10,000 yea period of 5000 years. During civilization spread into India had to follow such faiths alor of limited principles that cu thinking for spiritual realizati Siddhas in South India and in the Comarin, continent being that was swallowed by the e Their ideologies of uncond self-awaking to know the U into the European spiritual e Indo-European Civilization a
Mostly invaders fro entered the South won the people compelled to be adore Their invention of scientific t of weapons planes rockets ar by force of power scientific could have been made the p such terrible forces were from planets.
İNTLANKA "PRINT LANKA PRINT LANKA PRINT LANKA PRINT LARNICA PRINT LANKA PRINT
52

t is not wrong observing the tisfaction.
was on depending over the
which had the Limitations e will and pleasure of the Egyptian civilization under -erors worship that began urs ago and prolonged to a - then the same influence of and Asia. The subjects then ng with the Vedic preaching rtailed the Individual's free on. Nevertheless there were South East Asia inclusively one of the great part of India ith sea-storm in B.C. 3000. itioned realization through nified Power gradually got xperience and was noted as nd spiritual Living. m North India whosoever battles over the indigenous :d as Devas of other planets. echnologies and productions id the usage of the weapons ally utilized from the skies eople on earth to think that i the Devas of other existing
ANKA PAINT LANKA PRINT LAIKA FRINT LANKA PFUNT LANKA PRINT LANKA PRINT LANIK =
SAKKTHIE A. BALA - IAH

Page 54
During the Vedic per Siddhantha philosophy in the in B.C. 10,000 years ago an
period to say about in B.C. worshipping culture had to which was in a great expan observed by the majority of tl by different ritual systems.
Saiva Siddhantha ph that moulded the cultural cus that existed before B.C. 8000 and also in the south Asian like Bangladesh, Burma, M China, Bali Islands, Philippir Islands are forms from the 1 was Undivided before BC 3 West and up to the regions the Dravidian culture. We ca that is existing in Sri Lanka, ! Islands Maldives Island har Culture mixed in their social
If we go deep into 1 Hinduism and the Dravidiai Unified power worship hac Europe regions. When Egyi their God Emperors which ha based on the God Emperors Israel regions. Oppositions i individuals. The free worst
PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRIN
ANALYSIS OF AGES OF LIVES ON EARTH

od there was the powerful : southern regions of India 1 in the second part of that
5,000 years ago the Hero face the Dravidian culture sion of wisdom realization ne Dravidian races practiced
ilosophy was the idealism toms of the Dravidian races in the South Eastern regions ranges. Presently Countries salaysia, Singapore, Korea, ies, Japan and up to the Fuji and mass of Lemuria. That 000. Even then towards the of South Africa experienced in easily find the civilization Lakshative Islands Andaman sing the roots of Dravidian customary traditions. che pre-historic traditions of a thesis such as the Natural a existed commonly in the ptians were forced to follow dits civilization conditionally
worship, in the Arabian and 00 arose amongst intelligent ip of the Universal Unified
ELANIKA PRINT LANKA PAINT LANKA PRIMIT LANKA PRINT LANKA PAINT-LANKA PRINT LA
AND DRAVIDIAN CULTURE
53

Page 55
power was followed by opposed to the God-Empero
This fact is attributa sacrifice offered by the Ho preached and propagated as the God of Heaven and worship of them. This great really proves the unconditio that is known as God or
Universe. (Grace Of Divine
The present IndoDravidian Siddhantham al promoting such theory on pragmatically important to h the worship practiced. The : the ideals of spiritualism
mind to be free from dogm self.
The spiritual ethics recognizable as Saivam in are as Saiva Hindus. Saivan of Power called in Thamil universe.
In Hinduism there a the God Siva and the other
worshippers believe that th commands and controls th guides the heavenly affairs the God Vishnu as their sup 54
MPANGYAYOPPervertAVICA PRINTm tANIK*per-CANIAPAKINTUANGKA "PRINT" LATOKATP

intelligent masses and they or worship. ible by referring to the great oly saviour Jesus Christ who che Almighty Unified power not the rulers who demanded
sacrifice of Holy Jesus Christ oned realization of the Reality as the Unified power of the
Aryan Culture too has the though the God worship by
every matter that remain as ave self realization and faith in Siddhantham that has become to attain the unconditioned atic principles to realize one
of the Dravidian origin still
Hinduism and the followers i is the term for Cycling Force language as ISSAIVU of the
re two major sects. One is for ' one is for God Vishnu. Siva le God Siva is the Almighty e other Gods of planets and . The Vainava followers trust preme saviour from evils. But
TANICA PRNICATICA Premer *tAreCAPTNT TANKA PRINT CAIIGA-PANEAISA PIETA
SAKKTHIE A. BALA - IAH

Page 56
in this present world the Hi worship both sects and obs Ancient days the Heroisms in the God Vishnu and for thes the Almighty to awake the fr
However the practic culture of the Dravidians a of Aryan culture, of prayers Apart from the religious freedom of realizing the Alm unconditionally without ritua concentration to acquire one and Historians have pointe the mass land of India know two great rivers Packtruly a and Alankam had Dravidian after the first sea-storm form During then the existence o its gloriousness. The Thamil Thamil Sangam as stated in there were 49 Islands after from the Comarin by the 1st and finally the 6th Sea st Alankam from South India.
The second sea stor ago, third sea storm 2 Lak Storm 80 thousands of yea years ago and the sixth seaago ultimately separated S land of Mother India, attach
ASLLLLSSSLLLSLSSSLLLLSLSLLLLLSLLGLLLSLLLSLLLLLLLS
ANALYSISOFAGES OFLIVES 0NEART
RRNANdARRINT-LANKAPP

hdus and Vainava followers erving Saiva Siddhantham. Hinduism was observed for piritual attainment God Siva ee mind. -
as could not differ from the though followed the rituals as submissions to the Gods. conditioned principles the ighty power is also observed als by their own conscious of ness within reality. Geologist d that Lanka an Island from n as Alankam surrounded by nd Comari in between India culture and Thamil language ations 16 Lakhs of years ago. f the Continent Comarin had research Institute of Madurai ts "Senthamil' Magazine that the partial dismemberments , 2nd, 3rd, 4th, 5" sea storms orm in 3000 B.C. separated
m occurred 8 Lakhs of Years hs of Years ago, fourth sears ago fifth sea storm 9,500 storm during B.C. 3000 years i Lanka from the main mass ed then with Comarikkandam.
T.
ANDDRAVIDIAN culture 55

Page 57
For our research, ana swallowing of the continent Sea-Storms and how the pr Islands have occurred.
Rigoleadores
LANKA PRINCESA
56

lysis we understand well the
Comarin part by part by the esent Global continents and
WSPINETAISA PINANGANTEKANTFUNGKINANKA PRINFam
SAKKTHIE A. BALA - IAH

Page 58
THE ISLAND (ALA AND BU
The Island Alankam (Lanka ancient Comarinad before
the South Indian Population indigenous aborigines in A Telugists, Malayalees, Naga land was then ruled by the tenth during the Vedic peric Rawanathetenth was the las Lanka since the First Rawan in Comarikkandam. Duringt were Dravidianism and they that provided the thesis of N the Planets to realize the U1 that evolve in every living the human race by its everla through the evolvement of Dravidians did not follow th but realized their being along during the rule of Rawana’. the high degree of morality
to nature. But the spreadi caused much objections without following the condi Vedic sects propagated org. curtailed the Individual free ANALYSIS OFAGES OF LIVES ONEART:

NKAM) SRI LANKA DDHISM
) was part and partial of the B.C. 3000 years ago. Then of Dravidian races were the ankam. They were Thamils, s, Thulus and Kannada. This Thamil Emperor Rawana the )d in B.C. 10,000 years ago. t supreme Dravidian Ruler of a descendants held their rule hen their customs and culture followed Saiva Siddhantham atural entity of Elements and nified Power of the Universe objects on earth inclusively 1sting energy - sprit provided its spirit on the whole. The Le conditioned Vedic systems , with the Universal Existence tradition. The subjects held and disciplinary life attached ng Aryan Dynasty however or the spiritual realization tioned religious faiths by the nized religious systems that lom is of Worship.
LLLLYLLLLLBBBLBLBYTTLgLLLLSSTLSLLLTiBLLLDLTTTSeSLLLLLLLzzYS
AND DRAWIDIAN CULTURE 57

Page 59
During the Vedic perio entered into the southern relig did not entertain the Aryan D Dynasty began from the Rama Sri Lanka had Dravidian ruler of Dravidian races namel Kalingan, Casiappan, Mu Vanniyan, Devanambiyar (Ti. (Kandy Wickrama Rajasingar Lanka of the past Eras.
Particularly during th (Tissan) there were wars be Saiva Hindus. Even after the the difference of caste syst Dynasty prevailed, In Sri L. followers of Buddhism and caste ranks which then avoid Dravidians who were discard became the followers of Bu became Sinhalese. However, identically reminds their trad
米米
LkLtttSELAASLLLLSLLLLLSLLLLLSLLLLLSLOLLkL SALLLS LLLLLSLLLLLSLLLLLSSLLLLLLS LLLLLLLLS
58

d the Aryan Dynasty slowly ions. The Dravidian Culture ynasty. This entry of Aryan - Rawana war. After that this s who were the descendants y, Maha Parakramabahu, galan, Ellalan, Pandara SSan) and up to Kannappan l) were Dravidian Rulers of
e regime of Devanambiyar tween Vainava Hindus and introduction of Buddhism em that was of the Aryan anka. It is evident that the
Hinduism maintained the ed in the Buddasasana. The led by the caste monopolies lddhism learnt Sinhala and still the caste verifications ition.
米
LSLS LLLLLSLLLLLSLLLLLScSLLLSLLLLLLGLLLSYLLLLSYLLLSLcLGLSYLLLSLLSLLSzLLLSLcGLLLLL
SAKKTHIE. A. BALA - IAH

Page 60
RAWAN AN LEGENDARY
The traditional Rawana-cult South had their rule extende Tenth had His capital in Ala separation of Sri Lanka by thi 3000. Almost amongst all th Rawana the 10th was the g talented fine Arts lover and rule was supreme and well p his justifiable ideals.
Rawanas the first to ti South India and in the far E tenth opposed the Aryan Dy which was against the Natur and therefore, the Aryan i Dravidian races as Demons That was how the people o the epics and legends describ Subjects as Asuras (Demon: in colour. The epic Ramaya Aryan Dynasty after the 6th Thamil by the great Thamil India who was a patron for the Southern Thamil Nadu k compelled their subjects to a culture wished to observ
DLLDLLLLLLLSLLLLLSCLS LLLLC LLLCLLLS LLLLLLLLS SLLLLLS LLLLLLLLS SSLLLLLLSS LLLLLS LALLSSLLLLLSLLLLLLLL LLLLLL
ANALYSIS OFAGES OF LIVES ON EARTH

NA 10Tl ND
CONTRAST
Dravidian Emperors of the d in Comarinad. Rawana the nkam (Sri Lanka) before the e Sea-Storm occurred in B.C. e chieftains and semi rulers reat disciplinary Emperor, a an intelligible musician. His raised by the Dravidians for
enth had their power all over Eastern regions. Rawana the hasty and their Hero worship all thesis Saiva Siddhantham nvaders branded the entire and asuras (BRAVADOS). f the present by referring to e the Dravidian ruler and the s) for having born brownish una was written in praise of Sea Storm in B.C. 3000 in poet Kambanatalvar of South the unity and cooperation of Cerala and Andhra kingdoms follow the Hero worship as e both Hinduism and Saiva
S S LLLLS CLLLLLSS LLL SSELLLLLGLS aLLELLLL SLLLLLGLLSYLLLLSSSLLLLLLG LSLLLS LLLLLLLLS SLLLLLSSLLLLLS S SLLLL
AND DRAWIDIAN CULTURE 59

Page 61
Siddhantham. On this policy by the Rulers Chera, Chola a poet Kambar exaggerated im the rulers adopted the tellRawana and Rama the Aryan Kambaramayanam was writt rulers by denouncing the moi
In fact the poet havin satisfy the ruler's, views com that Rawana as their enemy the pre-history we will find a follower of Saiva Siddhant and Music and also highly pi meaning the all Powerful En lived with peace and goodwith Music, Dances, Educat Siddhantham thesis for livin and brotherhood.
When the Aryans ent war against the Chieftains a and finally planned to defe Tenth who had his palace deeply, Comarinad a vast are had the rule of Dravidian First to Rawana the Tenth f and the Culture of experi Artistic expressions and bei Ramayanam a twisted story in praise of God Emperors.' adjusted to clarify as follow
PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRIN
60

of religious practices held und Pandiyas of South India aginary concepts to impress tales of the war. Between prince of Ayoudya. The epic en unwillingly to please the al life of Rawana the 10th. g known the feelings and to posed the epic to show them '. If we really go deep into that Rawana the tenth was tha, a genuine Master of Art raised with the title as Ishwar iperor. Almost all the people
will experiencing a culture ion and practicing the Saiva g with compassion kindness
ered South India, they waged and Kings of the Dravidians at the Emperor Rawana the en Sri Lanka. To understand a attached to the present India Emperors from Rawana the ollowing Siava Siddhantham encing the Reality through ng much devoutly to Nature. against Dravidian thesis and The legend Ramayana can be
- LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT LADNIKA. PRINTLAI
SAKKTHIE A. BALA - IAH

Page 62
The original Ramaya of years ago during the Ved Aryan Dynasty which was by the great poet Kambar Chola and pandiya Kingde Hero worship as Hinduism.
Kambar wrote Kamb storm in B.C 3000 that sepa Kambar did this epic with im rulers. But he had his own the Hero worship. When th Kambar was not invited to b and palaces. He was oppos against the rulers by which t
If, we can understas Aryan Dynasty and the fol how the war between the supporters of Rawana ha interested to learn Art and tenth was a Master popula: the chance of going to La Ramar accompanied with I of training Vibishanan a stej planning to get the support the tenth. He motivated fals with Seetha and made Lax tell Ramar to get back Seet the tenth and joined the Ar imalicious act of Vibishanan
A PRINT LANKA FRANT LANKA ANT LANKA PRINT LANKA PRINT LANKA FIRINT LANKA PRI
ANALYSIS OF AGES OF LIVES ON EARTE

ina was written ten thousands ic period by Valmiki praising composed in the 18th century
to the wishes of the Chera, pms who were followers of
paramayanam after the 6th seaarated this island from India. naginary concept to please the views of siddhantham against his was known to the rulers, se present to the King's courts sed and Kambar sang satires che Kingdoms got lost.
nd the aggressiveness of the lowers of siddhantha reality, Ape-Army of Rama and the appened. Seetha Devi was
Music in which Rawana the r in Music. Seetha Devi had anka with the permission of Laxmanan. During the period p brother of Rawana the tenth E of Ramar to defeat Rawana
e story that Rawana is in love cmanan to believe so and to
ha. Thus he betrayed Rawana -yan Dynasty. By this greedy - who was isolated as a traitor.
ANT LANKA PRINT LANKA PRINT LANKA. PRINY LANKA PRINT LANKA PRINT LANKA PRINT *
H AND DRAVIDIAN CULTURE
61

Page 63
Likewise, even the D by Hindus of North India as of a war between the God E Deeban was the lastly remain Deepan's day of defeat is call New Year for North Indian 5
ANG Another interesting being performed devoutly by Dravidians and the Sinhala god Skanda protector of Dra of Aryan Dynasty. He the E fought against the Aryan ii Army. Murugan or Skanda til of six Army Units) used his used prominently in the War. great Hero who protected the races in the final period of A performance of the war bet Hero) and Murugan celebrate
* The Dravidian mixed traditionally adopted custom note that the Sinhala-Race is mixed. Even the Sinhala lan within the spoken languag grammars. The Thamil and S shows the ancient customs o
The entire Southern Lanka had the Dravidia
INT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT
62

eepavali function- celebrated their New Year the Victory mperor and Dravidian ruler. ed Dravidian ruler. The ruler ed as Deepavali which is the indus.
worship ideology is still w the majority of the Hindu
Buddhists. The worship of -vidians against the invasion Iero of the Thamil race who nvaders with his Dravidian ne six headed God (the ruler var weapon the (Vaiel) spear s. Skanda or Murugan is the Thamils and other Dravidian ryan invasion. Even now the ween Soorapathman (Aryan :d yearly by the Hindus. ! is the Sinhala race and the
and culture are examples to from the origin of Dravidians guage has the Thamil words e and also in the literary inhala New Year in April too :Dravidian races.
regions of India including n Civilization of Saiva
SAKKTHIE A. BALA - IAH
LANKA PRIIT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PFRINT LANKA PRINT LAN

Page 64
Siddhantham. That was the of the Planets and Elements entered and the Hindu ritua of all the Dravidian races. Til the ideology adopted for wo created for each and every 1 for succeeding efforts and Goddess Saraswathy and Ga Goddess Laxmi, for Heroism God Skandha and so on. Th the ancient practices precis faiths and the Saiva Siddhan ideology. These are referenc and the Saiva Siddhantham :
米
SLLLLLLLL LGLLLGC LLLHLHHL LEGL LLLLLLLSLS LLLLLLGGLE BBOLLLLL LLLLLGGLGGL SS LLLLLLGLLGL LLGGLGL LLGLLL SLLLLLGLLLLLL S LLLLLLLLS
ANALYSIS OFAGES OF LIVES ONEARTH

concept of Natural entities until the Aryan Civilization ls introduced in the customs hus the Saiva Siddhantham as rship of Gods and Goddesses heoretical and practical aims self-confidence. For example nesh for education, for Wealth Goddess Kali, for protection is faith for livelihood during ely prove the mixed Hindu tham enlightening devotional es for the mixed Hindu faiths as religious monopoly.
米米
LLLLLL LLLLLLLLS LLLLLBrLLHLLLL LLLGLS SLLDLLGLS LGLLLLLLL LLLLGL LaLGLLLEG LLLLLL LLL LLLL LLL LLLLLL
AND DRAWIDIAN CULTURE 63
L/

Page 65
SAVA SIDD AN HIND
Saiva Siddhantham the spir the idol worships and called Siddhantham followed the id influence and practice added imaginary poetical expressio) latterly got introduced into li
The ancient human not have any religious or SC or ethnic background other between them and the animal of knowing grades of reser they realized to safeguard and wished to find protect over the planets like the not the lightening powers to gu creation began and the faith Divine became God and the saints for the sake of devoti religions came into being.
This organized relig material and spiritual modif goodwill with each other o on idols too became commo praying an idealistic symbol which remain Supreme in rel
LLGLLSLL LELGLG S LLLLLLLLS cELCGGL S LLELLS LELEGGL LLDLLLLLLLS LLLLLLLEELL S LDLLDLLLLSL SLLGEEEE GLGLLSES ELLLGLS LGLLS
64

HANTHAM
D USM
itual thesis got mixed with as Hinduism. The Saints of ol worship that had its longer to the legendary concepts of nS Sung by spiritual devotees terary stories.
population generally did }cial customs and languages than finding the difference S. When there was the awake ved life and civilized mode, themselves from barbarism ion gradually contemplated iceable Sun moon Stars and ide them. Thus the idea of of a creator and his Grace of Universe as the heaven by the on and thereby the organized
gions gave forms for every ications to live in peace and f the human race. This faith nly for limited satisfaction by as God of Universal Divinity ligious faiths.
| LANIA FIRINT LANKA PRIt!T LANKA PRINT LANIA PRINT LANKN PRINr LANKA PRINT LAN
SAKKTHE A. BALA - IAH

Page 66
Hinduism like oth adopted to such practices a India the Natural Siddhanth
worship with the spiritual themselves as Saiva-Hindus
This ideology was and heroes propagated thro thereby Gods for every feeli actual theory of knowing
mind, matter and life of on reach Siddhantha Theology.
In Lanka until B. C: race. Only the Dravidians
whole Island. During then th South India and the homoge Telungu, Malayala and Kanr research shows that after Lanka was ruled by Kesari
who ruled Lanka and exten Malaysia and Bali Islands.
During B.C. 3000 t/ the Main land of India anc Siva worship and the wors Siddhantham were observer due to the Saiva and Vaini caste monopoly too entere races. When Buddhism wa
most of the Siddhantha fo
to undergo such caste mon A PRINT LANIKA PRINT LANKA FRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA E
ANALYSIS OF AGES OF LIVES ON EARI

organized religions also id when entered into South
followers practiced the idol siddhantham and identified
pplied to the earliest rulers igh legendary narrations and ngs got created. Presently the neself for realization of the e's own being has begun to
249 there was not the Sinhala
had their settlement of the Lere were Dravidian Rulers of
neous People were of Thamil nada races. The factual historic Rawana the 10th this Island Rajawarman, a Pandian King ded his rule up to Singapore,
his Island was separated from I after that Hinduism of God nip of God Vishnu and Siva - a by the Dravidian races. Then
wa ideologies of conditioned 1 in the customs of Dravidian s introduced during B.C. 245, lowers whoever did not wish ppoly followed Buddhism and
INT 1_ANKA PAINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PFUNT LANKA PRINT
H AND DRAVIDIAN CULTURE
65

Page 67
for them in B.C. 249 Sinha a Telugu Buddhist Bikku R from Conjipuram in Thamill Thamil alphabets into half ci alphabets. This was how the
as a mixed multi race of the
In fact if we caref practices of the Sinhala race customary systems and the their religious rituals and sc have the Ideals of following th of spiritual attainment of understanding that every n the unified force to perform idols.
The Culture of the Sai to Natural Existence of the Power encircling everywhere every living body, in all the pl trees, yams of plants and pac energy of earth that provide: fruits and the evolving crea Unified Power, which is also the human body and animals rituals of worship in practic and free thinking.
The Dravidian hono they built towers with crea praised the power of wisdom
LGLSLSLLGLLLLL LLLGLL LLL LLLLLLLLS LL LLL LLL LGGLLLLLLL LLLLLLLEELLL LLLLGLLLLL LL S LYLLL
66

a language was founded by V. BUDDHA DHATHDHA Nadu South India making the rcular forms like the Telugu Origin of Sinhala race began Dravidian races.
ully follow the customary we can grasp the multi mixed high disciplinary system of ocial precedences. They too le Saiva Siddhantha practices the Natural Unified Force atural creations possessing religious poojas for selected
”لي
tva Siddhanthists is, attached Universe and the Unified 2 unto everything on earth in ants and flowers, fruits of the ldy from the soil productive the plant to grow and bear tive energy of the almighty realized as the soul spirit in hatemancipates conditioned 2 for gaining peace of mind
ured the creative talents and tive models of statues and that provides creative ideas
SLLLLLLS LLLLLLLLHHL LLL LLLLLLLLS ELLEL S SqLLLLGGL LLL LLLLLL aLLLLL LLLLLLLLS LLLL LLLLLLLLS LLLLLL
SAKKTHIE A. BALA - IAH

Page 68
and such towers used as the realizing the attainment of sup kindles pious feelings and hop affection.
When talking about the should not fail to understand t Civilization. There too was and Spiritual Siddhanthists, E religious ritual performances the Universe
Only the Historians Civilization and the customs a: of Hinduism. They did not Siddhantham that existed bef
The Author of the Volu by Hari Bailas Sarda says “The antiquity of the Hindu ( vitality miraculous. The fabul Egyptians Sufi are but yester Civilization. The age of the e a few thousand years, but by Hindu civilization is the earlie Nations have risen and fal destroyed, races appeared and civilization that shows their ri and destruction, their appear: remains.” Hari Bailas Sarda Hindusim and does not tell th which was the foremost thes Hinduism observed in the sou ANALYSIS OF AGES OF LIVES ON EARTH A
LANKA PRINTPLANKA PRET LANKA PRAMT LANKA PRINT:LANCA A PAINT CLANCA PRINT -

e Temples of Hindu Gods, reme wisdom. This devotion es to be compassionate with
e Dravidian Civilization, we he earliest periods of Hindu
the worship of Emperors out they got mixed unto the to understand the power of
took up to tell the Hindu s the Culture of the followers
tell the Culture of Saiva ore the entry of Hinduism.
me HINDU SUPERIORITY in her introductory part on Civilization is wonderful, its pus age of the Greeks and the day in the history of Hindu arth is not to be counted by
millions and millions, and est civilization in this world. len, empires founded and I disappeared, but the Hindu ise and fall, their foundation ince and disappearance still | has given a summary of le natural Saiva Siddantham is before the functioning of ithern regions of the earth.
LANIKAPRINT CANICA PRINT CLANKA PRINT ALANKA.PAINT: LANKA-PAINT:LANKA PRINTLAUS
ND DRAVIDIAN CULTURE

Page 69
CIVILIZ
AFT CAVE
The Aryan and Dravidian ( this world with the ethics of: worship mixed into all the tra deep rooted relativity of the N realize its immortality and ete
After the Cave life o of years ago he began to co nearby and away by sounds, s smokes and latterly by drur agricultural living. Then onw Art by drawing figures of ani write the language applicably
He started carvings Planetary figures, moon, S animals, men and women, climate conditions. When he and short lines, circles, he im square shapes, horizontal and Lakhs of years ago he begar shape of the alphabets. This v Language that appeared in i that was attached to the ma the Land mass of Lanka, Singapore and up - to Fiji before dismemberments by S
NT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PAINT LANKA PRINT LANKA PRINT
68

ATION ER LIFE
Civilization that remains in Daiva Siddhantham and free
ditional customs having the Tatural Unified Power and to ernity absolute. -f the real man 18 millions
mmunicate with the groups signs physical signs, by fire
n-beats while hunting and vards he invented Graphic - mals and gradually began to for alphabets. 'on trees and stones the in, Stars and drawings of
flowers and the signs of ! started scribbling of long proved the alphabets having . other shapes and finally 26
to find the sounds for each ras the earliest of the Thamil he continent of Comarinad Ss land of India inclusively Andaman Isles, Malaysia, Islands existed in Lemuria ea-Storms.
ANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PAINT LANKA PRINT LANK
SAKKTHIE A. BALA - IAH

Page 70
In that main continent Lemur before the period 26 Lakhs of of civilized life of the Dravi the spoken language too of th
When we refer to the i finding the beginning of the alphabets 80,030 years ago a with the Civilization of the D about 26 Lakhs of years ago and gradually happened to agriculture and Hunting to in forms in B.C. 15690 years ag age of 17,680 years in this 20
In that main Contin Coomarikkandam by the 4th dismembered the land masses was in the Bay of Bengal and Asia.
The first Thamil Sar years ago in ancient Madur 4440 years. The second Tha 11220 and continued 3700 : in B.C. 7520. The Third A: 4850 and prolonged for abo Sea Storm in B.C. 3000. To modern literary Thamil has a
The Aryan culture e Comarinad before the 6th S Saiva Siddhantha and thereby ANALYSIS OF AGES OF LIVES ON EARTH
PRITIT LANKA PRINT LANKA PRINT LANKA PAINT LANKA PAINT LARSKA PRINT LANKA PIN

a where Comarinad existed years ago had the beginning dians and gradually formed at period. periods of the sea-storms for script forms of the Thamil ind the routine continuation ravidians which began since in the Continent Comarinad
develop from Cave life, nprove the writing of Script D. The literary Thamil has an 10 AD of this Christian year. ent Lemuria Comarinad or
sea Storm 80,000 years ago s and swallowed the land that Il in the regions of South East
ngam began in B.C. 15,660 cai and continued for about
mil Assembly began in B.C. years until the 5th sea-storm ssembly got formed in B.C. but 1850 years until the 6th
analyze up to A.D. 2010 the en age of 17,680 years.
ntered into South India and Sea-Storm had to follow the -Hinduism got the philosophy
AND DRAVIDIAN CULTURE
- i.ANKA PRINT LAPHRA FFRINT LANKA PRIRIT LAIKA PRANT LANKA PRET LANKA PRINT LA
69

Page 71
of Saiva Siddhantha and beca rituals and conditioned prin The fears of Heavens and classes of communities and and inferiority of Gods and se worshipping Gods and also i to enter and not to enter the I
Even the Village life g and the socially living custor. ranks and the lowest ranks. E the high ranks and particulai the Arts, Medicines, Astronor philosophy of Saiva Siddhar introduce to the lower-class Aryanism 10,000 years ago fl the regime of Rawana the tent Aryan Culture. Even in this the caste monopoly all over observing the customs of cas as that were in the pre-histori
The Aryan Culture introduced into the Dravidian years after the 4th Sea Stori accustomed to honour their rı of ancient rulers and hero' remain under religious supi introduced by the Vedic sup
masses without any progress Social, and Economical adv
TANTUM PRIEANKRIKETEATRAPARTENIS
| 70

me a religious practice with ciples of worship systems. Hells and lower and upper the manners of superiority o the different ethics laid for adopting variations of castes emples. sot divided by Caste barriers is also differed for the high Cven education was only for ly for high caste sects and ny, Astrology, and the actual ntham were not allowed to - people. It was the Hinduowed into South India and in h who opposed firstly to the 21st Century we can notice in India and in Sri Lanka tes and religious monopoly
eras. of Hero worship too got culture and in the following n, the Dravidians too were Llers and so still the worship } as Gods and Goddesses emacy. The caste systems
riority left the lowly poor in the fields of Educational, intages in their day to day
MGA PANPEAMER BARYANG ARRAIGA-PRE-LANKA PARIKEANIK
SAKKTHIE A. BALA - IAH

Page 72
living. Before the influence o into the culture of the Dravic there was harmony in the lif the Supreme UNIVERSE as !
During the rule of Ra South India, Dravidians oppSeveral Chiefs and Village invaders and that was the re the Dravidian rulers as Ral their brown and black colour forces. The Aryans could no easily and they had to follo honour the spiritual life to Siddhantham the thesis of N: by the Unified energy of the However the ancient writers and Dravidians Heroes as sup
**
W -
PRINT LANKA PRINT LANKA PAINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT
ANALYSIS OF AGES OF LIVES ON EARTH.

of Hero worship penetration lians attached to Nature and e of the masses experienced Divine.
wana the 10th of Lanka and osed to the Aryan Dynasty. ers opposed to the Aryan cason for the Aryans to call kshasas or Demons due to
and their fearless defensive ot win the Dravidian Rulers w the Natural devotion and realize the depth of Saiva atural immortality combined
Almighty encircling power. of legends introduced Aryans preme Gods.
=*
- LANKA PRINT LANKA PAUNT CANKA PAFINT FLANKA PRINY LANKA"prar tKA "PRINYA
AND DRAVIDIAN CULTURE
71

Page 73
LAN
AP
LEGENDARY
During the period of poet Ki version of Ramayana in the of South India's region in th bases between India and Li B.C. 3000. The Poet referrer pointed that Hanuman crosse the period of Rama-Rawana between India and the Islan the 6th Sea Storm swallowe the land mass between India covered the area.
Even Before the del of Pandiya, Cheras and Cho Lanka. In the recent 5000 ye Kaesary Rajawarman, who ce his rule up to Singapore, M recent last king of Kandy Rajasingam a Telugu Dravi Kannappan and his Queen had their subjects compos
Malayalis and Sinhalese Th Indian Hindu Culture and Buddhism mixed in Saiva combine in Lord Buddha's !
RINT LANKA PAINT LANKA PRINT LANKA PRINT LANKA PRINT LAINKA PRINT LANKA PRIN
72

ΙΚΑ
JD
CONCEPTS.
ambar who wrote the Thamil rule of Krishna Deva Rayar e 18th century after the river anka filled by Sea Storm in d that period in his epic and ed the Sea to go to Lanka. In a war there were two rivers H Lanka. Only in B.C. 3000 ed Comarinad and separated a and Sri Lanka and the sea
ige there were the kingdoms las in South India including ars ago there was the rule of onquered Lanka and extended salaysia, and Bali Isles. The in Lanka was Sri Wicrama lian whose family name was Venkata Rangammal. They d with Thamils Teluguists, ey followed Siddantham the vorshipped Hindu Gods and
Siddhantham which ethics reaching.
LANKA PRIT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PAINT LANKA PRIT LAN
SAKKTHIE A. BALA - IAH

Page 74
Buddhism was intro Devanambiya Tissan a Drav race in B.C. 245. Then there worship and worship of Vis Both the religions had sli rituals. Caste barriers and V) were dividing people from Devamambiya Tissan a Saive Buddhism and allowed his the caste systems. Most of subjected to the condition Buddhism. They did not w religions but had to observe By 249 B.C. a Thamil Budd Conjipuram a centre for all by the Dravidians having h THATHA a Scholar in Thai Sanskrit found the Sinhala Thamil Alphabets into half
Malayalam with Sanskrit pl the followers of Buddhism.
Although the Dravidi: and studied Sinhala languag Dravidian of the Thamil, Telu Dravidians became known as did not change the old custo of religions and races. The past custom of Caste differe faiths. Their faith in Hindu and Astrological traditions
PRIIT LANKA PRINT LANKA PAINT LANKA PRINT LANKA PAINT LANKA PRINT LANKA PRIN
ANALYSIS OF AGES OF LIVES ON EARTH

oduced during the rule of idian of Telugu or Malayala
were Hindu Saivism of Siva hnu as Hindu Vainavaism. ght difference in religious EDIC conditioned principles one religion to the other. Siddhantha King welcomed subjects to follow without the Dravidians whomsoever al caste barriers followed ish to follow the rituals of e for their faiths concerned. hist Bikku from South India religions practiced in India is name as Rev. BUDDHA nil, Telugu, Malayalam and language by changing the circles as it is in Telugu and honetics for light sounds for
in people followed Buddhism e they being a mixed race of igu, Malayalam and Kannada :Sinhala race of Lanka. They
ms with the transformations. y could not give away the nces and the Hindu religious Gods and the social customs still remain to prove that
'LAINKA PRINT LANKA PRINT LAINKA PAINT LANKA PRINT LAINKA PRINT LANKA PRINT LAI
AND DRAVIDIAN CULTURE
73

Page 75
the Sinhala race is not of tl have misinterpreted the orig of Lord Buddha from North Buddhism belonged to Arya of Lord Buddha, there were s holy saints of wisdom, But I renounced the throne of a Ki the other saints whoever atta
* {
RINT LANKA PRINT LAGKAPRINT LANKA TARINT LANKA PRINT LANKA PRINT
14

ne Aryan Origin. Historians in commenting on the birth
India and the followers of n Origin. During the period several Buddha's enlightened Prince Siddhartha for having
ngdom became popular than ined realizing the reality.
**
LANKA PRINT LANKA" PRINT LANKA PRINCLANKA "PFEIN
KA PAINT "LANKA PRINT LAN
SAKKTHIE A. BALA - IAH

Page 76
VIEWS OF S
In the past periods of foreigr in 1505, 1656 and in Kandy changes of conversions of So There had been a war betwee troops until 1664. The Duta February 1796. There was a
British Armies from 1795 to
war Lanka fell into the power
The rule of the Briti Governmental treatments tov Sinhalese Burghers, Malays, a to observe their Creeds, Soc employments. There was e Government's administration religious activities were as Professor Nilakanda Shastr (Traditional Culture in Sout traditions of an advanced chal the countries of the South E of valuable transitions. On Gunathilaka Quoted “That Social, Moral and Artistic in Value” “CULTURAL INTER (CDN 10, 10. 1996)
To quote from an Art J.B. Disanayake states the des
parvFy:
ANALYSIS OFAGES OF LIVES ON EARTH

CHOLARS
rules since the Portuguese until 1664, there were many cial and religious practices. n the Portuguese and Dutch h rule was from 1656 to war between the Dutch and February 15th 1796. In this
of British rule.
sh did not differentiate the wards Thamils or Muslims, and Indians. But encouraged :ial Culture, Education and qual treatments under the L. The Social, Cultural and usual to the communities. y of India has written in h East Asia) that "Ancient racter like those of India and ast Asia are the custodians the above Professor M.H. our ancient traditions of
! some of them are greater ACTION” held at SAARC
cle “We the Sinhalese' by cendants are of Rawana the
ND DRAVIDIAN CULTURE 75

Page 77
NT
L*NKA
PFRN F.
10th (Island 14th February 1" race is the decent of the great the Tenth instead of claiming the grandson of Sinhabahu, r "All the Sinhalese do not s they descent from Vijaya th the son of a lion. The obje ethical than ethnic. Vijaya v His own people wanted him man who killed his own fath that the decent from a patria a man who cohabited with is it to say that we are off marriage?"
If we can think withc written to please the rulers customs of worshipping the can find that about 10,000 ye who were the worshippers o invaders into Southern Areas aborigines who were brown i realization. They believed in all pervading Natural Prolife ISAIVU in Thamil. This Isaiv of powers of the Universe co1 SAKKTHIE” (Almighty Pow
The Aryans named 1 Rakshasas or as Demons v during their war-invasions.
LLALLS LLLLLLGLS 0ALLLLLLL LLLLGLLLLSSSLL SLLLHLGGL SSLLLL LCLLLHHL LLLLLLLLS SLLLHL SS
76

995) defending the Sinhala Dravidian Emperor Rawana to be the descendants of lamely Vijaya. He says that ubscribe to the view that he grandson of Sinhabahu ctions to Vijaya are more was a man of evil conduct.
killed. He was the son of a ner. What glory in it to say cide? Vijaya was the son of his own sister. What glory springs of an incestuous
but the tell - tales and epics
who followed the ancient Kings as their Gods, we ars ago in India the Aryans f their Kings who were the demanded worship from the in colour and mighty of self 1 Natural elements and the rating Cyclic power that is Ju is the Unified cyclic force mmonly referred as "MAHA er).
he coloured Dravidians as when finding their strength They referred to the Emperor
LL LDaLLLL LLLLLLLLS LDDDLLS ASLLLLLL S LLuLLLLLL LLLGLS L0CCLL LSELEESSS SLCLCG A LYLCEJS GDLSCL
SAKKTHIE. A. BALA - IAH
LA,ታgkዶኔ

Page 78
N
Rawana the 10th too a RakS that Rawana had ten heads, V to create the thought of De was the tenth descendant of Lanka and also Comarinad a of India, 10,000 years ago.
As per the Pre-histo were two rivers flowed in be this Island was referred as Ala became Lankai by spoken Leader of the Ape-Army of and not the Sea as in the ep the fact of the Origin of from bandit Vijaya nor fro when this Island was attach there were the populations India and in the extended the Dravidian races of Tha Karnadians lived. After the B.C. and the Sinhala langua whomsoever against the cas Sinhalese as a mixed race o
These facts have religious and Political sects Sinhala race is of Aryan Or forefather of their generation Sinhala race to believe that To verify the genetic origit for the present generation o
E SS SLLOLLGLY ELELEcESLLLLSLS cLGLLGLGLL SSELGLGGL LELELLSGSLzLGLL SYLLLGLGL YLLGSLLLLL LLLL SLLLLLLaLGL LLGLLLLGLL S LLLLY
ANALYSIS OFAGES OF LIVES ON EART

hasa. The epic writers stated which is an imaginary concept mons. Rawana the Emperor f the Rawana Cult who ruled an extension of the mass land
ry of 10,000 tears ago there tween India and Lanka. Then ankam. Alankam was by usage Thamil. The Ape — man the Rama crossed over the rivers pić Ramayana. To summarize the Sinhala Race is neither m Ariyan Race. Geologically led in the land mass of India of Dravidians living in South regions of Comarinad where Lmil, Telugu, Malayalam and e entry of Buddhism in 245 ge in 249 B.C. the Dravidians te and class divisions became f Diravidians.
been twisted by interested to call, themselves as that the igin and made Vijaya as their
ls. This folly only had made the ,
the Thamil race is secondary. n and the facts if brought out f the Thamil and Sinhala races
N’T LANKA, *riNT LANKA PRINT ANKA PRINT ANKA I PFRFNT LANK
H AND DRAWIDIAN CULTURE 77
A PFNT .
ANKA I PRINT" L.

Page 79
enabling them to realize that entities are same. During the Dravidian in his regime held was introduced in B.C. 245 at 249 All those Dravidians of c with Hindu sects and Val wished to observe freedomo ritual conditions and caste c that actually refers to realiz Universe as that of the Siddl the races of Dravidians follo Dravidian races followed Buc Sinhala race. Actually the Ph the Individual's self- realizat and compassion towards all lives to live in peace and go to awaken the high degree
towards all and not for wars to an enemy Buddhism str. love and kindness and to preserve save peace and to S all that made fears and enmi services rendered by the great Dravidian who welcor promoted unity and peacef races of Sri Lanka during his
米
LLLLSLLLS 0LLSLLLLLL S0LL SLLLGSSYLLLLLLL SLLLLLLSLLLLLSSLLLLS S 0LSSLLLLLL STLL SLLLLLLL
78

their origin and their cultural rule of Devanambiya Tissa a in Anuradhapura Buddhism ld the Sinhala language in BC lifferent languages combined shnawa sects whomsoever f worship and to be free from laim followed the new faith e the Unified Powers of the hantha theosophy. Almost all wed siddantha and the mixed ldhism came into being as the ilosophy of Lord Buddha for ion and to promote kindness the human beings and other odwill. The thesis is to make of wisdom and compassion and selfish sentiments. Even esses to observe unbounded ) treat compassionately to afeguard living by removing ty. Let us not forget the great King Devanambiya Tissa a ned the Buddhasasanam and ul living with the Dravidian
rule.
kick
SSTLLLLSLLLTLTLLL STLTLLLLS LLLLLLLESSSSLLLL LCLLLLLLLLGLLS LLSLLLL LCLLLLLCLLL SLLS LLLLLLMLGLLLLL LLLLLLLLS LL LLLLLL
SAKKTHIE. A. BALA - IAH

Page 80
iviT“ ANKA FARINT"
ANKA
AFTER INDI
SRL
It was after the Portugue: Governments our ancient ( influence of Western Culture
of the government held the social and political class sy, government in 1948 deprive the Thamil population of Rec them stateless under such cla
The British rule thi economic developments mig population to labour for the p rubber industries.
Since Then the rece origin and their generations and sacrifice of their life by develop the undeveloped which were filled with jungl improved projects. The labc plans of British Administrati making this Island by exten and to create the plantation with fresh Tea plants, built for officers and for them buil facility and comfort. But by
rRNT ANKA PRINT ANKA print LANKA PRINT ANKA Print
ANALYSIS OFAGES OF LIVES ONEARTH

)
PENDENCE
N ANKA
e, Dutch and the British ulture got mixed into the and habits. Even the policies
high ranks and low ranks stems. The first Sri Lankan 'd the Citizenship rights of :ent Indian Origin and made SS systems.
at began in 1760 for the grated south Indian Thamil lantations of coffee,Tea and
nt Thamil people of Indian
through their hard labour
Suffering day and night to mountain areas and dales es and animals without any urers from India under the In made use of their life by ling to cover longer Roads, areas of the hills flourished ea factories and Bungalows raws of lines without much heir hard labour this Island
(A faint LANKA Print LANKA PRINT LANKA Print LANKA. PRINT LANKA Pri at
ND DRAVIDIAMN CULTURE 79

Page 81
CO
became very popular and was A HEAVEN OF FREEDOM
This recent population people and their generation without the citizen ship rigt committed by the first Gov in 1948 and the second crim
was in 1956 to not to give o language along with the Sint official and not practiced reg
While thinking of the Sinhala Governments, they impression that they an Ori and the Thamils are second theory gained from legendar genetic origin of the Sinhal and foundations before the Thus the racial hatefulness Sinhala Politicians which ha Island of political dismays a
This in fact reminds h the Nazis rule. The recent In
does not need a separate hon equal rights and freedom in have their Thamil language language of other Dravidian of National and Official stat Sinhala and English langua; introduction it is being ignoi fully. 80
PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANIKA PRITUT LANKA PRINT LANKA PRIN

praised by FOREIGNERS
1 of the Indian origin Thamil
were made stateless people its. This was the first crime ernment of Ceylon (Lanka) e of the second government official status for the Thamil iala language. Latterly made
ularly.
e indifferent attitudes by the
always had an ideological gin of the Aryan generation lary. This opinion and false y stories for not knowing the a race and its fundamentals introduction of Buddhism. became the policy of fewer as made today's Sri Lanka an
nd National distress. Low the Jews were suffering in dian origin Thamil population neland in Sri Lanka other than every walks of living. They
which is the ancient mother languages and holds the rights us honoured equally with the ges. But still after the official ced in the government's usage
- LANKA PRINT LANKA PRINT LANKA PRINT LANKA PAINT LANKA PRINT LANKA PRINT LA
SAKKTHIE A. BALA - IAH

Page 82
Informative notificati language. The Thamil speak translations into English or the Government's notificatio made the Thamil people ol equal rights for the Thami Thamil as the official lang objections. Therefore, the en East and Central Provinces leadership honouring the id J. V. Chelvanayagam by hol since 1956 stressed the Gove also as the Official languag this official language right W Government Departments. Library in Jaffna which hac historic and Scientific lite and intellectual publication destroyed by the Governm against the Thamil race bec Sinhala Governments.
The monopoly o Independence in 1948, w Thamil race by curtailing to keep it a secondary rac commands of the capitalist became the racial hatefuln 1948 the deprivation of ci Indian Origin Thamils and implementation of Sinhala
NKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT, LANKA
ANALYSIS OFAGES OF LIVES ON EART

ノ
Ins were only in the Sinhala ng people either had to get in Thamil for them to know ls. The Sinhala Only policy Sri Lanka to fight for the Language also to achieve uage. But continually met ire Thamil majority of North protested under the united eals of the late Hon. Mr. S. ding non-violent movements rnments to recognize Thamil in Sri Lanka. But however tas not exercised fully by the in the meanwhile the public l the ancient records of preratures along with cultural s were burnt and completely ent's Army. Such atrocities ame a normal practice of the
the Governments since anted to degrade the entire their National freedom and 2 for the sake of power and Sinhala leaders which policy ss against Thamils. Firstly in zenship rights for the recent following which in 1956 the only Official Policy. Almost
LLL SLL0L0LSS SLLLLLS LLLSSS LLLLC SLLLS SLLLLLLGGLSLLLLS LLLLLLGcLSLALLLLLSSLLLLLSScLL LLLLLLLLS
AND DRAWIDIAN CULTURE 81

Page 83
all the Government notific Opportunities for Governr. Sinhala Educated people. I revolution that made the No. the Governments since 1956
The Thamil people ( Lanka are the descendants of brought from South India T} rule anticipate protection for
When British rule w Lanka) did not differ in its i The Government adminis protection of the people of tł ethnically different but the r Indians were for labouring areas. Now called as the Up
The earlier migrants poor people without proper e than to work for their masters by the white rule and there Lanka a foreign country to t after the freedom in 1948, g began to rise.
The Thamil people o as stateless undergo immense slaves and refugees without the labour leaders made use comfortable living and for th Governments.
RINTŁANKA PRINTZANKA PRINTSANKAPRINT LANKA PRINTvrtANKA PRINT-LANKA-PRIN
82

ations were in Sinhala only ent Jobs were only for the hese are the reasons for the -th and East youths to oppose
of recent Indian origin in Sri
the Thamil people who were Lamil Nadu during the British
them from mother India. was in India and Ceylon (Sri rule to the people of Ceylon. tration was only for the nis land and not divided to be ule was common. The recent in the soils of the plantation
· country Malainadu. of recent Indian origins were educational background other 1. They were named as coolies
was not the idea of this Sri he people of this land. It was 'adually the ethnic difference
f Recent Indian Origin living of sufferings in their living as he citizenship rights. Almost of the opportunities for their eir power as Ministers of the
**
LANKA. PRINT LANKA-PAINT-LANKA PAINFt:ANKA PAINT-ANAK APAINT - LANKA PAINT LAN
. SAKKTHIE A. BALA - IAH

Page 84
ΑΝΑ
• PRE HISTORIC
The Pre- History of the recer (ALANKAM) in Thamil kn the title as Ceylon during tl after achieving Freedom the
Sri Lanka Governm rights for the Recent That who were brought from Ind remained in India and Cey Industry with Coffee, Tea The entire economy for th exportation of Tea and R earned under the hard labor people of Recent Indian Or a Thamil leader from the Th INHUMAN declaration and Congress and formed the f freedom of the entire Tha Indian Congress that repre Indian Thamil origin also p after Government began to and rights of the Thamil pec Only as the State language On this language change fo Government Thamil Emplo of Government Department ANALYSIS OF AGES OF LIVES ON EARTI
A PUNT.-LANKA RAUNT-LANKA. PRINT-LANKA PALAF-LANKA.PRINT- LANKAPRINT-LANKA. PR

LYSIS
CAL ADOPTIONS
at Indian origin and the Island Lown as ILANKAI which had he British rule until 1948 and
name Sri Lanka was adopted. aent deprived the citizenship
mil people of Indian Origin Lia during the British rule that lon to develop the plantation
and Rubber in Sri Lanka. he country was yield on the Lubber and primarily Coffee vious services rendered by the igin Thamils. There was only Lamil Congress objected to the I resigned the Ceylon Thamil Federal party to safeguard the
mil population. The Ceylon esented the People of Recent rotested, but the Governments
ignore the National freedom ople and in 1956 made Sinhala ignoring Thamil and English. or Official status, most of the pyers, Employees, and Chiefs Es had to leave their services. H AND DRAVIDIAN CULTURE
83
HINT: LANKA. RRINEm:LANKA.PRINTLAANIKARARINTLANKA PAINETANKKAPRINEAMIKA:PAINT

Page 85
On such illegal legislation, t the late Mr. S.J.V. Chelva following the principles of t of India and held Non-Vio the Sinhala Leaders to Un Democratic rights of Citizer equal National freedom for population in Sri Lanka. The Sinhala political parties.
It is very necessary ours to know the origins of t If they knew the ancient gei descendants of one and same religious faiths and also wit imaginary legendary concej hatred and political misleadi
This Island was knov now as Ilankai and Sri Lan Rawaneswaran tenth of the 9th held their rules in Comar first Sea- Storm 16 Lakhs of completely got drowned in last Rawaneshwaran tenth v the invasion of the Aryan pi Rawaneshwaran tenth. The 1 of the previous Rawanas, f the Comarinad. Thamil Lang for all the other Dravidian language had its beginning 1
UNT. FASAANIKA PRUNT: LANKA PRINT. LANKA PRINT LANKA PRINT LANKA. PRINT LANKA PAIN
84

ne leader of the Federal Party nayagam made protests by ne Great Mahathma Gandhiji ence movements to awaken derstand and to honour the ship, language rights and for the second majority Thamil protests were opposed by the
for the future generations of he Thamil and Sinhala races. netic origin that, they are the amongst the existing culture, Chout the pre - historic false pts there will not be ethnic ng in Sri Lanka. vn as Alankam in the past and ca. This Island was ruled by
hereditary of Rawana 1st to ckkandam that was since the Years ago until the continent B.C. 3000. The rule of the as before B.C. 5000, and by ince Rama in a plot defeated Dravidian Ruler a descendant 'om the first to nineth ruled uage is the Mother language languages. Thamil Literary 1650 years ago. From Thamil
LANKA PRINT LANKA. PRINT -LANKA PAINT LANKA. PRINT LANIKA PRINT LANKA PRINT LAN
SAKKTHIE A. BALA - IAH

Page 86
TRINT
ANKA
the languages Malayalam, and Finally in B.C. 249 the beginning. The age of literar up to 1980 A.D
Dr. Shiran Derniyag Archaeology Dept., Sri Lanl on Indigenous Lanka orga
under the auspices of the l
International years of the
in his D.T. Devendra Men Internationalism is spreadil trend in operation which i This is a reality in Sri La which is considered Indo heritage of the Sinhalese. a Dravidian intellectual
Genetically the Sinhales are culture has developed wi cultures as a result of the ge (CDN 12.02.1997).ʼʼ Dr. Shi out the facts of the origin oft of the Dravidians genetically, he had referred as Indo Arya Dravidians and Sanskrit lang
The statement of Dr. to understand that the land má been one and the people dur the land-mass of India and Sl people of India before the
Prer LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT
ANALYSIS OFAGES OF LIVES ON EARTH

Telugu, Kannadam, Thulu Sinhala language too got its 1 Thamil 17650 year in B.C.
la, Director General of the a while delivering a lecture nized by Cultural Survival National Committee for the World's Indigenous people orial lecture said "When ng globally there is a reverse s endemic and nationalist. nka the Sinhala language -Aryan is an intellectual
The Thamil language is heritage of the Thamils. a mixed race. The Sinhala th the influence of other netic mix-up experienced. can Derniyagala has brought he Sinhala race a mixed race but for the Sinhala language n. That is to point the mixed lage.
Shiran Derniyagala makes us ss of India and Sri Lanka had
ng the Pre - History lived in
i Lanka were the Indigenous th Sea- Storm that divided
/ANKA PRINT LANKA PRINT LANKA PFANT LANKA PRINT ANKA
ND DRAWIDIAN CULTURE 85
aur AN*

Page 87
the land-mass of India and S1 continent that was known as C 3000 During then there was n Sinhala Race.
To quote a statement Nawala from her letter to CD a Mixed race" says “On t Derniyagala we sould reali futility, must being to think race and face up to the ma us today together. This is t country a better place for Mr. Upali Jayawardene of Ceylon Daily News of 14 with India' states the close to make Sri Lanka a State O with all the races and have hatred. Therefore Mr. Upal cannot we consider the tota of Sri Lanka with India as country on the lines of its ( are a number of great adva see it dispassionately and i In any case a vast majority and even Muslims accept 0 land. We feel sympathy wi Culture and we are proud ancient ancestors in that la religious and moral sustel The statements of Mr. Upali
86

i Lanka from the extended omarin dismembered in BC Dt the Sinhala language and
)f Ms. M.L. Subasingha of N March 12, 1997 “Sinhala he finding of DR. Shiran ze the unreality and the of ourselves as one human ny problem that confront he only way to make our the future generations' Colombo-06 wrote in the .01.1997 on “Integration attachment with India and f India for our coexistence freedom without communal Jayawardena asks "Why land complete integration a full fledged state of that Ither 26 states. I feel there intage to it, if only we can n an unemotional manner. of us Sinhala and Hindus ur Origins from that great th the people, religion and to have descended for our nd. The inspiration for our lance comes from India.” jayawardene is with a well
SAKKTHIE A. BALA - IAH


Page 88
awaken mind's enlightenmer country and freedom and to : Racial Hateful and degrading people without freedom of P and Economical advantages
undemocratic and marching
by the Governments since h 1948. But some day of or otl the integration with India an of India. Thus our motherlan from the aggressive anticipat
However, The leaders policies against the minoritie: rights in the Government's Would not be peace and prog time has dawned to find perm Let us not hesitate to advoc Jayawardene.
For our better underst research view of professor an article “Cultural inte 10.10.1996)' That our Sc quality of our culture life h of Indian Culture.”
It is very necessary for their Racial hatred by advoca knowing that they are descer their Social Culture and the of Siddhantham (realizing th
ANALYSIS OFAGES OF LIVES ON EARTH

it to prove the safety of our avoid the existing feeling of the progress of the life of the olitical, Social, Educational that has made this land an towards dictatorial attitudes Laving achieved freedom in her, this Sri Lanka will have d will be a prominent State ld Sri Lanka could be saved ions of foreign powers.
of the Sinhala people having S without emphasizing equal constitutional records, there ress for this Island. Now the anent integration with India. ate the views of Mr. Upali
andings, let us study another M.H. Gunethilleke from ractions at SARC (CDN bcial, Moral and Artistic nas the same greater Value
Sinhala Politicians to change iting their origin and facts of ldants of the Dravidians and ir Original religious theory le Natural Unified Powers of
AND DRAWIDIAN CULTURE 87


Page 89
Nature) what is in Buddhisr of Buddhism on kindness equal national status to our T communities.
It is the only act to educating them to know theit and to enlighten them with th to the Dravidian Originality.
May This book abso for future Unity and realiz of the Sinhala race and to enjoy the freedom of Integra
Motherland of Sri Lanka.
The ancient immemo point that Sri Lanka was a pa Comarikkandam attached wi during the 6th Sea-Storm in I the sea leaving an Island in t
which was known as Alanka Lanka which had the rule of also ruled over Comarinad b
The Indigenous peo India were Dravidians wh
Malayalam, Kannda races race, having adopted Sansl Latterly during B.C. 249 the from Thamil language and Pali languages.
| This Island was c 1505 giving the name as Ta
PRINTANKA-PAINTE-LANKA-PRINTANKA PRINT-ŁANKA -PRINTLANKA PRINTFLANKA-PAIN
88

n and to safeguard the ideals and compassion honouring hamil Brethren and minority
awaken the Sinhala race by
· Pre-historic Genetic Origin e actual History as belonging
plutely open the new route ation of the ancient Origin
promote peaceful living to ition with India the historical
rial geological historic facts to urt and partial of the continent ith the mass land of India and B.C. 3000 got submerged into
he North-East region of India am in Thamil meaning Island
Rawaneswaran the tenth who pefore the 6th Sea-Storm. ple of Comarinad and South Lo were of Thamil. Telugu,
desended from the Thamil krit also into the languages. e Sinhala Language was born got mixed with Sanskrit and
onquered by Portuguese in brobane and ruled until 1656.
FLANKA-PRINT "LANKA PAINTBANK PRINTAHKA PRANT L'ANCA-ARNT ANKKA PAINT LA
SAKKTHIE A. BALA - IAH


Page 90
However Kandy was ruled There had been a war betwee troops until 1664. The Dut February 1796.
There was a war bet from 1795 to 1796. Actuall Sri Lanka (Ceylon) fell into 1 Island Ceylon (Sri Lanka) g, rule after 200 years to the Sri
Most of the Sinhala of their Origin that is Dr. Buddhism that was preached India adopted to say that thei came from Northern India.
To remind again Professors of the Sinhala research views of the Pre-H the present customary social faiths in the Hindu Gods a gaining the blessings to be s livelihood. Thus the existing are examples to prove the O Dravidian Origin and a mixe
To quote from a pres News of 12-02-1997 regar Siran Deraniyagala, Directc his Devendra Memorial Le the Sinhalese are a mixed has Developed with the in
HLLLLLLLSLLLLSSSLLLSLLLLLLGLSLSSSSLLLLYSSLLLSLLLLLLGLLSLLLLLSSLLLLLLGLLLLSS SLLLLLLSLLLOLLSSLLLLLSSLeL0LS
ANALYSIS 0FAGES 0F LIVES 0NEART)

by Portuguese until 1664. in the Dutch and Portuguese ch rule was from 1656 to
ween the Dutch and British y from February 15th 1796 he hands of the British. This ot its liberation from Birtish
Lankans in 1948.
people were misinformed avidianism. Their idea is of by Lord Buddha from North r Origin is Aryan and they all
the learned Scholars and race have expressed their istoric original capacity and practices and their religious und Goddesses practiced for successful in their day to day social and religious practices rigin of the Sinhala race is of drace of the Dravidian races.
is release of the Ceylon Daily ling the Sinhala Culture. Dr. Ir General of Archaeology in cture said “that Genetically ace and the Sinhala culture fluence of other cultures as
LYSATLLLLSSSLLLSLLLSLSLLLLLLGLLSLSMYLLLLSSSLLLSqLLLLLS0L0LLLLSLLLLLYSSSzLELLLSYLLLS0LLYSY
AND DRAVIDIAN CULTURE 89


Page 91
the result of the genetic m Dr. Shiran Deraniyagala is t up of the Dravidian race attac of Thamils, Malayalis, Kann
Another Scholar M.L. Lanka of the Sinhala race p Dr. Shiran Deraniyagala that appeared in the Ceylon Daily subject is very relevant tod struggle is going on betwee but sad to say today wear other to prove the superiori over another.”
From the views and genetic relationships and ( customary Social attachmen Sinhala race are of one Orig of South India before B.C. 3 ( races when followed Bud in B.C. 245 by Arahat Mah language founded by Rev. ) became the Sinhala race. It is generations to have the real races in Sri Lanka for the by honouring each other an motherland Sri Lanka (Ilank Motherland India.
90

ix-up." This declarations of he exact fact of genetic mixhed to South India composed adas, and the Telugu races.
. Subasingha of Nawala. Sri ints out on the ststement of the Sinhalease a mixed race News of 12.03.97 says “The ay when so much strife and n ethnic groups in our land 'e fighting and killing each ity one race or ethnic group
realizations of the ancient bur religious practices and its, the Thamil race and the in and our Island was a part )00 and a group of Dravidian ihism that was introduced Linda and learnt the Sinhala Buddha Dhatha in B.C. 249 very necessary for the future
History and the Origins of sake of promoting goodwill i one another as children of ai) and as the descendants of
PRINTOR#ANKA
SAKKTHIE A. BALA - LAH


Page 92
AUTHORS INT
The Author of this Book Kal; Bala-Iah, Poet, Writer, Portrai in Art & Art-Crafts, History of Teaching Methods was b Lanka in 1925 to well edu Thamil parents dedicated to saints Vivekananda, Ramak Jesus Christ, Lord Buddha Principles of the Great Soul
His father was a N. His Mother a staunch follov fastings. They brought up the with Educational, Cultural a to attain the supreme wisdom the British rule. They mainta
Kalabooshanam Poet child in the family became find the real existence of Un of age and had the gifts of of existence absolute and to be free from the conditi ups, Ignorance and Fears. for the freedom of the mind the Immortal Power and Siddhantist, Lord Buddha, Swami Vivekamanda and M
ANALYSIS OFAGES OF LIVES ON EART

RODUCTION
booshanam Mr. Sakkthie A. (, Painter, Journalist, Lecturer , Anthropology, Psychology Drn in the Up-country of Sri cated Recent Indian Origin Saiva Siddhantha - Ideals of rishna, Ramalinga Vallalar,
and observing non-violent Mathatma Gandhi-Ji of India.
ative physician and a Poet. wer and observer of spiritual ir six sons and three daughters nd modern Social advantages h for the good of many during lined vegetarianism.
Sakkthie Bala-Iah the eighth a lover of Nature wished to versality from his tenth years realizing the Unified Power wanted the suffering masses )ned bondages of Social setHe wrote poems and songs a gift of the Divine Sakkthie also observed the ideals of Saint Ramakrishna Vallalar, ahathma Gandhiji as observed
AND DRAWIDIAN CULTURE 91


Page 93
by his late father Mr. Appavo the late Mrs. Lakshimi Air compassionate and kind hea people. They treated all the TI communities equally and hor His father offered free medi workers and for his main inc preserving the Individualit without any conditioning o Bala-Iah since 1935 in his 1 of composing poetry and so be the unconditioned freedor experiences that were empowe Mahakavi Subramanya Bhara who passed away in the year 1
After his primary educ he was trained in shorthand ty Technical College. Colombo and Art Crafts Modeling Sc Graduated in the Courses an fine arts and as a qualified A Ceylon Technical College Co College of- Fine arts Colom train the Art Students and E Shinhales, Thamils and Mu of the late Mr. J.D.A. Perera and the Chief Lecturer in A College section Heywood Co Mr. Sakkthie Bala-Iah was in 1952. Mr. Sakkthie Bala-Iaht got the self-encouragement
SL LLLLS SLLLLLS LLLLLL SJLLLHHLS LL LLLLL LL LLLLLLLLS LLLGLL LLL LLL LLL 0LLLLL a
92

) Wishvanathar and Mother imal Appavoo who were rted towards the suffering hamil, Sinhala and Muslim oured their denominations. cal treatments to the poor ome had garment industry 7 and Self. Confidence, f his mind. Mr. Sakkthie )th year got the inspiration ngs naturally a gift could n of realizing the spiritual red in the life of the Thamil hiyar of Thamil Nadu India 925.
sation and higher education ping and joined the Ceylon in 1943, got trained in Art ulptures and teaching Art. d became an Instructor in rt-Teacher employed at the lombo and in the Heywood bo. He was promoted to nglish Teacher trainees of slims under the guidance
a popular Portrait painter it at the Ceylon Technical lege of Fine Arts Colombo, Governments service until he Poet in his younger days by the awakening immortal
KA RINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT
SAKKTHIE A. BALA - IAH
LANKA
PriNT
ANKA


Page 94
inspiring words of Saint Swar does not follow any organiz is of realizing the cycling un freely unconditioned in his n
During 1948 for the was engaged in the stage dec ups to the Actors and his Oil were exhibited at the Ceylo well admired and received appreciations, from the lover
Poet Sakkthie BalaLiterary speeches. Self-aw and took regular programme Radio Ceylon. In 1952 he w for Teachers on “Psycholo Teaching" which had influ practice their profession. He Art and Literature in the Tha in India. He was employed ir “Virakesary” News Paper, th Sri Lanka. He also Edited an titled “Valarchi’ for gaining Thamil Language. He also E for National Union of Work published a Poetry Book or peace, titled "In our own Co Subramaniya Bharathiyar ol for social awakening and to of free thinking. Poet Bhar freedom for the people of In suffered like slaves in the Ca
KA PRINT LANKA PRINT LANKA PRINT" LANKA PRINT ANKA PRINT
ANALYSIS OFAGES OF LIVES ON EARTH

ni Vivekananda of India. He 2d religion. His observation
ified Power of the Universe lind.
Independent Ceremony, he :orations and filming Makeand pastel portrait Paintings in Society of Arts and was high degree of praises and s of Arts and intellectuals.
ah since 1949 contributed akening articles in Journals 's in the Poets forum in the wrote and published a Book gy Art and Methods of lenced several teachers to continued writing articles on amil Journals in Ceylon and 1956 as a Sub-Editor in the le only pioneer publisher in d published a News Journal the Official status of our Editor in magazine "mavali” ers (NUW) During then he 1 National freedom and for untry” as how the great poet Thamil Nadu (India) sang uplift for the enlightenment athiyar also wrote National dian Origin Thamil workers ne-fields of Fiji-Islands.
ANKA PRINT LANKA PRINT LANKA PRINT ANKA PRINT LANKA PRINT LANKA PRINT LAN
AND DRAVIDIAN CULTURE 93


Page 95
※at松下、山
Poet Sakkthie Bala-I Assembly of the recent Inc Lanka for their freedom in 19 the Poems written by Poet th intellectual of the generation Origin Thamils surviving as
Mr C.V.Velupillai's TEA GARDENS” With tra Bala-Iah accurately stating English poems as that of the poet C.V.Veluppillai and reby a young Recent Indian O. Bakya Publications, Hatton ( ideological in promoting t people of recent Indian orig democratic freedom for all co
During the commun the Thamil races, Poet Sak collections of poems and W. 1991 to 1994 he was appo National Art Crafts Council late Minister Hon. S.Thonda worker's Congress and held the Council under the Chairp a former Minister, promoti Artists, Art Teachers and Sct in their progressive professic
In 1998, his collection the late Mr. Durai Visvanstha
ANKA.PRIN
94

ah also the founder of the lian Origin Thamils in Sri 60. He did the translations of e late Mr. C.V. Velupillaian or Recent people of Indian stateless origins.
poetry titled “EN CEYLON inslation by Poet Sakkthie the Thamil versions for the Original expression of the printed in September 2007 rigin Poet “THILAGAR of Sri Lanka). Who is faithfully he welfare of the Thamil in and maintaining the right bmmunities.
al violence in 1983 against kthie lost all his paintings, ritings burnt to ashes. From binted as a Member of the of the Government by the man President of the Ceylon the position as the Judge of erson Mrs. Siva Obeyasekera ng several Arts Craftsman, ulptors to become successful
)S.
is of poems were published by n of the Duraivi Publications, ala- lah's Poetry".
SSLLLLLSSLLLLS SSLLLLLLSLLLLLLGL S SLELLELS SLLLLLLGGLSLELLSLLLLLLGLLLSLLLSSYLLLcSLLLSL00LLLLLSS LLTLLLLLLL
SAKKTHIE A. BALA - AH


Page 96
Poet Sakkthie Bala-1 Assembly of the Indian Oi government to provide Dua Indian Thamil Origin in Sri
Poet Sakkthie receive known Journalist and Editor commended that the name S
FIRE.
Mr. Sakkthie Balacarries the honours confe and other Literary Societ of Poetic flame), Thamil Thamil), Mootharinger Thanivali Kavirayar (Indep Kalabooshanam (Treasurer
He met the great Krisnamoorthy in 1949 on his lonely walk on a Colombo 03. Poet Sakk Bachelor, a pure Vegetaria freedom of Un-Condition
Board of the Assem
*
"PRINTANKA BIRINT UANKA PREINT LANKAPRINTLANKAPRINT: LANKA PRIN'T LANKA. PRIN
ANALYSIS OF AGES OF LIVES ON EARTH

ah being the Chairman of the rigin emphasizing the Indian 1 Citizenship for the Recent Lanka. dahighest praise from the well the late Mr.S.T.Sivanayagam akkthie bears POWER AND
Iah a fore-thoughtful Poet erred by the Governments ies as Kavichuder (Spark
Oli (The eternal Light of (Pre-Historic/ Intellectual) pendent Poetic Wayfarer) and
of Immortal Arts.) spiritual awakener Jiddu and was Blessed by him lonely spot at Green Path thie Bala - Iah a honest in and a great lover of true ed Wisdom. bly of Indian Origins in Sri Lanka
64, 1/20, Dam Street,
Colombo 12.
**
FLANKA PAINT - LANKA PRINT: LANKA. PRINT FLANKA PAINT LANKA PAINT FLANKA PRINT LA
AND DRAVIDIAN CULTURE
95


Page 97
AUTHORITATIV 01. "HUMAN DESTINY”.
Lecommette Du Nouy 02. "THE EARTH BENE
Professor K.F. Mather 03. "EVOLUTIONARY
Nestrich and Siddorve, 04. "THE SURVEY OF I
G.L. Pilgrims. 05. “DARWIN'S” Notes. 06. “THAMIL ALMANAC. 07. "AFRICA" By Peter M 08. "PHILOLOGY” By Me 09. “LEMURIA” By Scot 1 10. DRAVIDIAN CULTUR
"SENTHAMIL : Ma By Madurai THAMII 4th, 5th and 6th Sea-N ASSEMBLY OF Than
Dravidian Culture ani 11. "SINHALA ORIGIN, S.
SINHALA CULTURI THE INFLUENCE ( Deraniyagala, Archae Lanka. (CDN 12.02.1
PRINT: LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PR
96

'E REFERENCES
Ages of lives on Earth by after W.A Parkes F.R.S.C.A "ATH US” On Cave life by
DURATIONS” By Michail
Academy of Science USSR VDIA ON CAVE LIFE” By
" Years since Creations. urdock USSR. agral Karthigeya Mudaliyar.
Eliot.
PE:
-gazines Published in 1915. E SANGAM on 1st, 2nd, 3rd, Storms and the periods of the eril Sangam. Thamil language d Dravidian races". INHALALANGUAGE" AND E HAS DEVELOPED WITH DF OTHERS: By Dr. Shiran Fological Commissioner of Sri 997)
INT-LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT LANKA PRINT {
SAKKTHIE A. BALA - IAH


Page 98
12. QUOTATIONS &
Subasinghe of Nawal
13. “SINHALA LANGUA YEARS" By Professo 09. 2004)
Ι4. INTEGRATION
Jayawardena, Colom the 27th state of India
15. “WE THESINHALES says that the Sinhal Rawana the Tenth ] 14.02, 1995)
16. THAMIL CULTURE:
IN SOUTH EASTAS Shashtry: Quoted by . 10.10, 1996)
I 7. THE ANCIENT LA of Dehiwala, Sri La Speaking Hindus m Buddhism time to tim
S S S EEEL LLLLDgEHLL LGGLES CLDCCEL ESLELEE LLgLE EELLLE LCDBLGL aLLDLEE LLLLL LLGLLL
ANALYSIS OFAGES OF LIVES ONEAR

COMMENTS By Ms. I. a (CDN: 12. 03. 1997).
GE HAS HISTORY OF 2,300 r J. B. Dissanlayake (CDN 18.
ИTH INDIA.” By Upali bo-6. To make Sri Lanka to be I (CDN 14. 01. 1997)
E" By Prof. J.B Dissanayaka a race is the descendants of Dravidian Emperor (Island:
“TRADITIONAL CULTURE SIA” By Professor Nilakanda Prof. M.H. Gunatilake (CDN:
(NKA By Dr. S.K. Vadivel Inka stated that the Thamil
any of whom converted to e (CDN: 21.12.1998)
RINT LANKA PRINT LANKA PRINT ANKA PRINT ANKA I PFRINT LANKAS, PRINT ANKA PRINT
H AND DRAVIDIAN CULTURE 97


Page 99
ANKA
PFRWNT ANKA
Thanks to....
Board of the Assembly of Inu Poet "Maliyappusanthi” Th Bakya Publications, Lanka Print, Ms. Usha, Mr. S. Krishna, M Mr. M. Thava for Pre-Press. - Sakkthie A. Bala-Lah
LLLLSLLLS LLGLGGLL S LLLL cLLLLLGL S LLLL SLLLLLLGL LLLLLLLLSLS LGESSS LLLLLLLES S S
98

lian Origins in Sri Lanka,
ilagar
rS. Kamaladasan and
KA PRINT LANKA PRINT ANKA PRINT ANKA PRINT LANKA PRINT ANKA PRINT e
SAKKTHIE A, BALA - IAH


Page 100
171e author c 7Mr. SαKΚι Η νιντtter, Portrη , int Z1rt eżer 241 2stycsiology o t/te (Ip-count 9{e got traine 1Paiftter at Colombo fron aZ71 J71 Structor Ceysora Jéc/1 Costege of 2r
Zeaching” zo) | ers to practic zavritirgy artic Z/tartis four zlas etripsove “V-oira Kesarty” pubtisfied a 7 t/ie Officias zvas the editc publisfied by ZDuring t/mern /
tiona1 freeator,
171amits in S, JHe did tAe tri "Zn the Ceyl, t/le late “Mr. tfiegeneratio, “7 Atarnzi/s irn, S, 17z 1993 17.) L77 titled as "Sa cossection off.
பாக்யா
ISBN 978-955-1805-02-9
பதிப்பகம் Bakya Publications:tl 9 7895.51805O29
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

ftftis TBook Aatabooshanan
fie 2. TBala-Taft, ጭooet, zit-spainter, journalist, secturer t Crafts, 9 sistory, 1ritstroposogy, f Jéac/zing 7Met/tods zavas 6orn irt ry of Sri Canka in 1925.. das an Art Zeac/ter and Portrait the Ceylon Zecsitnicas Costege, 1 1943-1952 fiela sais position as ' int Zirt araud “ZeacAer “Ziairter at t/ie rticas College Brancsi. Heyzuood t-s uruti419452. 57Mr. ZBa4a —ʻZa/1 sinuce uted / iterar/ speec/ies and took artimes in the Poets forum in the
zurote and pubtisfied a 23ook for “Psychology 4rt and Metáods of Zicst stad influenced several teache tszeir profession. JHe Continued les orz UZLrt arad Literature ir 1 t/1e riass in Ceylon and in India. He di ir 1956 as a Su6-ZEditor ir 1 t/1e 9Nezus Paper. He asso Edited and Gezus Journal titled “Vasarchi” for status of Z/tartis saruguage. He or of 2Mavali” mortfasty magazine National (Intion of 14/orkers. sie pub/isfied a Poetry 23ook on Nar1 and for peace, titled "Zn our own Jet Saktsie 23asa-Zaft asso tfie the 4ssembay of Indian Origin ri sanka for their freedom in 1961. anslations of the Poem titled on Téa Gardern" MM'rittera by Poet C.14 “Vefupillai, an intellectual of rn of recerat people of Trudiara origira ri / TaruKg. aizvi publications published a 6ook L6thie 4.2Basa-Zasz's Poetry" the Poems of Saktsie 4.2Basa-Tafi.
Board of the Assembly of Indian Origin in Sri Lanka
hilagar(Dmalliyappusanthi.com