கவனிக்க: இந்த மின்னூலைத் தனிப்பட்ட வாசிப்பு, உசாத்துணைத் தேவைகளுக்கு மட்டுமே பயன்படுத்தலாம். வேறு பயன்பாடுகளுக்கு ஆசிரியரின்/பதிப்புரிமையாளரின் அனுமதி பெறப்பட வேண்டும்.
இது கூகிள் எழுத்துணரியால் தானியக்கமாக உருவாக்கப்பட்ட கோப்பு. இந்த மின்னூல் மெய்ப்புப் பார்க்கப்படவில்லை.
இந்தப் படைப்பின் நூலகப் பக்கத்தினை பார்வையிட பின்வரும் இணைப்புக்குச் செல்லவும்: Flower of Silence

Page 1
FL
 

inda Saraswathy Shiau Inshar

Page 2


Page 3
d
PETALS
Thirumoolar - Vedas - Agama
Thirumoolar and Yogam Thirumoolar and Science
Meditation Enlightenment
In Quest of You
Gayatri
Life, Love Spirit
Shaat Shaarththa Manthram
 

PAGE
S
7
12
’ourse 19
ANAS 25
a
27

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Page 5
1. TH|RUM00LAR -
The Supreme Spiritual Preceptor Dakshinamu moolar is one of the direct disciples of the Anc Gnanam (wisdom) from him. Thirumoolar, has murthi Gurumoortham is none other than Th Thirumanthiram that along with the four reno and Sanatkumaarar. Dakshimamurthi had fou
Viyakramar and Thirumoolar. -
The Gnanam received by Thirumoolar from hi thousand verses of Thirumanthiram composed i and why Dakshinamurthi Gurumoortham cam story from Anuvatha Nunmalar.
The four renowned sages, Sanakar, Sananthan earnest quest of a Perfect Guru from whom t arduous search, they first went to Brahma, b admiration and appreciation of his consort Sar pointed. They felt Brahma was not fit to be th Vishnu lying most comfortably on his bed Aadl ing his feet. They were not prepared to accept
to Mount Kailas. There they beheld Shiva in his his consort, the left half of the body, he appear The sages hastily withdrew from Mount Kaila: search for a Perfect Guru. All the while Shivan the sages for a Guru. He embodied himself is under the Kallalam Banyan tree beside the Man from Mount Kailas in great disappointment beh in perfect silence (mounam) showing the sign of the feet of the Guru in humble obeisance and fix
Dakshinamurthy was seated there in perfect imm remained in mounam absorbed fully in this radia Gnana Jothi (luminous Light). The Gnana Jothi Having had his direct perception of Gnanam, t penetrated them and they felt it within themselve

VEDAS - AGAMAS
rthi - Shivam is the Guru of all Gurus. Thiruient Ag Sury Dakshinamurthi who received also offered beyond doubt that the Dakshinairunandhidevar. He has also revealed in his wned sages, Sanakar, Sananthanar, Sanathanar r other disciples Shivayogamuni, Pathanjali,
is Guru was revealed to the world in his three
in sweet and melodius Tamil. To illustrate how e into being Ramana Maharishi has quoted a
aar, Sanaathanaar and Sanatkumaarar were in hey could receive Gnanam. In their long and ut there they saw him fully engrossed in the aswathie playing the Veena. They were disapeir Guru and went to Vishnu. There they saw hishesha and his divine consort Luxmi massagVishnu too as their Guru and marched straight Arthanaareeswara form having given Parvathi 2d to be totally absorbed in the dance as usual. s. Tney were thoroughly disappointed in their h, the Absolute, was a witness to the search of n the Dakshinamurthi Gurumoortham and sat aswarkam lake. The sages who were returning Ield the Dakshinamurthi Gurumoortham seated Chinmudra. Overwhelmed with joy they sat at ed their gaze on Him.
obility and absolute silence and the eight sages unt Gurumoortham. From the Chinmudra arose
- the light of wisdom bathed the eight saints. hey were in a state of bliss. The radiation had
S.

Page 6
Next arose a slight change in the "Athirvukal which resulted in sound (saptham) which was perfect silence; from the silence radiated light vibration. From the vibration arose - Sound.
Beyond this silence is "Shatsath Soroopam" (Truth). From the sounds arise the entire scri mas" - Those cannot be heard, but - can only known as "Othaa Vedam" - It cannot be chante
Smiruthy-Saptham
These sounds refer to the Vedas - These canno
down.It is limited to the five senses and the n but the Agamas are Othaa Vedam which cannc as such - agamas can be felt and understood bl
Thirumoolar absorbed, the vibrations, - the ,
and revealed it in Thirumanthiram - These vib
Saint Thirumoolar mentions six states or endin
1. Bokaantham :- end of joy whe 2. Yogaantham :- ending joy whe 3. Wethaantham :- ending of soun 4. Siththaantham :- ending of minc 5. Kala - Antham :- ending of time. 6. Naathantham :- ending of vibra
These six "endings' were not formulated by an six ending as the path to salvation.
These six endings or anthams are e
1) Bokalantham The joy of living mind being attach to be ended first.

', that is changes in the frequency of vibration heard by the saints, Dakshinamurthy who was in - Gnana Jothi. From Gnana Jothy - there arose
ఒతీ
or "Shivam" or "Paramporul" or "Sathiyam" iptures. The vibrations are referred to as "Agabe felt. It cannot be chanted also and hence it is 'd verbally or even mentally.
bt be felt, but can be chanted. It was not written mind. The Vedas are known as "Othum Vedam",
ot be chanted. Saint Thirumoolar has described it
ut they are beyond sound.
Agamas from Dakshinamurthy Gurumoortham rations or Agamas are also called "Nathantham". gs as anthams they are:
're the mind is attached.
are the mind is not attached.
ds.
l.
tion.
ly one. But Thirumoolar observed naturally these
xplained as follows:-
by all living beings has to be ended first. The led to all the joys of life, these enjoyments have

Page 7
2)
4)
5)
Yogaantham
Vethaantham
Siththaantham
Kaalaantham
Naathaantham
Here in this all the
the mind is not atta
Ending of Smiruthi
Ending of Siththa ended fourthly. -
Kala - time - This h
And finally ending
And now in the end there is total silence.
Saivaism consists of the above six states. Siththa. Saiva-ism refers to Totality -"SHIVAM" Where a a relative term.
Vedam too consists of six states, These were fo the following sub-titles. Niyamam, Vaiseshikai thaantham. Vethaantham is a part of Vetham.

living beings are in a state of joyfulness - but - ched to it. Hence it has to be ended next.
- Sound. This has to be ended thirdly.
n - mind. Cause of total action - has to be
has to be put to an end next.
of Naatham - Vibration.
antham is not Saivaism, but a part of it. is Siththaantham talks of Shivan - which is
rmulated by different saints and sages, under n; Meemamzai; Saankiyam, Yogam and Ve

Page 8
GOD TOTALT
DAKSHINAMOORTHAM-GURU
GNANA JOTH
VBRAT
AGAMAS
1. NAATHAANTHAM
2. KAALAANTHAMI
3. SHITHITHA ANTHAM
4. VETHAANTTHAMI
5. YOGAANTAM
6. BOKAANTAM
Saint Thirumular says that "Naathaantha before direct perception of Gnana Jothi, v MAAIDH.
Thirumular does not say about Aththuvai other concepts. He does not contradict ther
What he says in clear and simple words:
If it is ONE that is TRUTH - GOD
(STABLESTATE)
If it is TWO - that is GRACE and
(STATE OF DIRECT

"Y.TRUTH [SHIVAM)
V
MOORTHAM-State of Perfect Silence
V IY-Direct Perception)
V IONS-Agamas)
V
V SOUNDS-VEDAS
am" is the Highest; it is the last to be transcended which leads to a state of total perfect - silence - SA
tham, Thuvaitham, Visiddaththuvaitham or of any
n nor does he profess to explain any of them.
Te -
) - SHVAMI
SHAKTHI (ENERGY) PERCEPTION)

Page 9
If it is THREE - THOSE ARE: EA
SK
- UN ISTATE OF FEELING,
If it is FOUR - that is - Charity - Sariy ALIVING STATE,
Weah - K
Joy a
Heaven - G
fit is FIVE APASSING STATE,
If it is SDX - ITHE BLOSOMING STATE -
If is is SEVEN aw ITOTAL RENUNCIATION
If it is EIGHT (STATE WHERE THERE IS NO RETURN
Thirumular revealed the Agamas in Tamil.

iriyai - Grahastam Dgam - Vamaprastham nanan - Sanyasam
Five Senses
Five instruments Five Boothams
Six Aatharams Six Athams
Six Athuwas
Seven Inner Universe Seven Innerseas
Aakaram-SHVAM
One with TOTALTY
One with TRUTH - Ampu - (Universal
Love)

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According to Thirumoolar there are twenty with only nine of them. They are as follows:
0.
12.
13.
14.
15.
16.
17.
18.
19.
20. 21.
22.
23.
24.
25.
26.
27.
28.
AGAMAS
Kamikam Yokajam Sinthiyan Karamam
Ajitham Theeptham Soorisumam
Sakastam
Amsumam Subrapetham Vijayam Nisvamam Sivajampuvam Amalam
Veeram
Raouraism
Makudam
Vimalam Sandragnanan Bimban Prothgeetham
Laletham
Siththam
Sandonan
Sarvoktham
ParameSuram
Kiranam
Vathulam
THOSE WHO
- PranaVar
- Sutha s弱 - Sutheepthar
- Karanar
- Sushivar
- Esar
- Sootchumar
- Kalar
Ampusamjama - Thathesar
- Anathruthar
- Thasaranar - Nithanesar - Vijomar - Thejas - Brammesar
- Shivar - Sarvathmakar
- Ananthar
- Prashanthar
- Sooli
- Law
- Bindhu — Shivanishdar
- Somathevar
- Sridevi - TheivavipSval - Shivar

ight Agamas. In this Thirumanthiram he deals
MBBEDT
{ - Thirikalar - Harar - RaSmar - Viipu - Kopathy - Ambikai - Saruruthrar - Pirajapathy - Shivar - Atchuthar - Esanar - Houthasanar - Vyshiravanar ·o - Prapanchanar - Bheemar - Tharumar
- Arkkar - Ravi
- Vicknesar – Sashi
- ParameSWarar
- Sailasar
- Brahmar
- Akni - Prajapathy - Nonthikeshvar
- Mahathewar - Veerapattiirar - Kirugespathy - Thathneshi
- Kavasar
- Aalayar - Sandeswarar - Vaju - Ninishimar
- USamar
- Samvarththakar
— Mahakalar

Page 11
2. THIRUMOOL
According to Thirumoolar there are nine types
1) Hatha Yogam (Ashdanka Yoga). 2) Sariyaiyogam (Bakthi Yoga). 3) Kiriyai Yogam (Karma Yoga). 4) Yogam (Raja Yoga). 5) Jnana Yogam.
6) Kesari Yogam. 7) Pariyanka Yogam. 8) Sandra Yogan. 9) Shiva Yogam.
Yoga means the ability to absorb or to feel the take the -
1. Hatha Yoga (Ashdanka Yoga) It consits of eight steps:
(i) yamam: It includes: * not to kill anything. * not to be violent in word, thou * truthfulness.
not to take intoxicants, alcohol * to practice patience, equanimit * to share the meals, * Inner purity and outer cleanline
(ii) Niyamam: It includes: Thapas ( Japam (Chanting of Holyname) * Santhozam (Innerjoyfulness) * Asthikam (Feel the God, feel th *Thanam (Charity) * Shiva Viratham (Fasting associ * Sithantha Kelvi (Inquiry on the
the mind)

AR AND YOGAM
of Yogam:
inner joy and be the bliss of Truth. First let us
ght and deed.
or drugs. y of the mind.
CSS.
to live truthfully to live spiritually)
e Truth)
ated with Shivam) nature of mind, thoughts and ending of

Page 12
(iii)
(ίν)
(v)
(νi)
(vii)
(viii)
- 8 -
* Siva Pooja (Ritualistic worship of Sh * Maithi - (Wise to identify the clarity * Nanam - (Be shy to receive the Grac
Ashanam:
It a seated position in identifies only eight As more than seventy two the body in a stable con
Pathmasanam, Pathira Komukasanam Suvashil has to be learned from a
Pranayamam. It is totally based on b
pranayamam in three w;
1. Normal breathing.
2. Joint breathing(YOG. 3. BONE BREATHING
Joint breathing should t
BONE breathing could
Pirathiyakaram: Concentration in the
Tharana :
Thiyamam :
Sammadhi :
It means total concentra
It means the total atten the Totality.
It is state of total perfe ingness, and state of cli
Thirumoolar explainst Yogasanam too. Startin the effects of each of th

va) pfin and out)
of Truth)
which the body is stable. Thirumoolar hanas but he has mentioned that there are thousand ashanas. Ashanas helps to keep lition. The eight ashanas are as follows:
sanam, Kukudashanam, Shim masanam, ashanam, Veerasanam and Sukasanam. It
| guide or expert.
reathing concept. Thirumoolar analyses
ayS.
IS BREATH)
(GNANI'S BREATH)
e learnt with "the assistance of a guide.
be achieved by HIS GRACE.
different points of the body.
tion on a single point of the body.
ion of the total actions and non action of
t silence - state of emptiness, state of nothrity.
e results attained by practising Ashatanka ; from Iyamam to Samadhi he enunciates
e.

Page 13
The result attained by practising Iyamam: T of Devas.
The result of Niyamam: Those who practice it Shivapatham (Shivapuram)
The result of Ashanam: Those who practice it,
The result of Praanayaman: Those who pra Shivapuram.
The result of Prathiyaakaram: Those who pra Shiva.
The result of Thaaranai: Those who practice it,
The result of Thyaanam: Those who practice Vishnu, Rudira and the Devas in his heart.
The results of Samaadhi: Those who practice it
Thirumoolar explains the Ashdemyasiddies - Eig
2. Sariyaliyogam (Bakthi Yoga): Sariya ana and is therefore styled dasamarga. His fi and cleaning gathering flowers etc. This t pating the pasa (bondage). It raises the de of Joy of Bliss).
3. Kiriyai Yogam (Karma Yoga): Kiriyai i here is that of a son to his father. His fun recitation of certain letters and words of s
The spiritual level attained is Sameepa (A
4. Yogam (Raja Yoga: Yogam is called Sa
between friends who share joy and so (A state of joy of Bliss) that is, the same I

-
pse who practice it they will achieve the state
they will be received the saints and sages at
they will receivejoy, bliss and grace.
tice it, they will be the Leaders of Devas at
:tice it, they will have the direct perception of
they will not undergo the state of death.
it, they will have the presence of Bramma,
, they will become one with Shivam.
it Siddies and qualified too.
logous to a servant's devotion to his master. Inctions at this stage are: lighting, scrubbing ype of devotion helps to some extent in dissivotee to the spiritual level of Saloka (A state
known as Satputra Marga and the approach :tions: Mantra Japa, Systematic and repetitive iritual importance etc.
state of joy of bliss).
a marga and may be compared to friendship
row together. The state attained is Sarupa om as that of Shiva.

Page 14
5. Jnana Yogam (Jnana Yoga): Gnana being freed from Pasa (bondage). Thi Shivanandam. In this state the seeker, exist separately as such and become o
6. Keshari Yogam: It describes the pri way of Nectar Yoga. When a sathak Ashana or Simmasanam. He must
Kundaliny is located in Moolatharam (Pe creates the Gnana Agni arises from the Moc (Hypogastric), Manippurakam (Epigastric), dulla) and finally it reaches the Sakasram (Br tharam to Sakasram is called as Kundalini Yo
In the practice of Kundali Yoga Prana Sakth Prana awakens it goes through all the atha Sakthi to arise from its location in the Mool.
to the Sakasram.
A Sadakan must practise,how to go through ( Athara Sukthi. Saint Thirumoolar says Ath - Athara Sukthi is named as Athuwa and Athuv
Atkuwas are six types:
First one - Letter - (Varmau Second one - Word - (Manth Third one - Meaning - (Pathar Fourth one - Philosophy - (Thathu Fifth one i - Universe - (Bhuva Sixth one - Fine Arts - (Kalai)
A Sadakan has to relate, six Atharas with the negate or dissociate the six athuwas. In this blessed with God's Grace and have love and the following; Total dedication, total devotio fulness, total silence, total compassion, totall

10 -
is Sanmarga which means oneness with god on
s state is the highest Saujya (also called Saivam or the sought and the instrument of seeking cease to
ne with that which is sought.
actical way of Kundalini Yoga and the practical an practises, he must be in the state Keshari practise it with the help of a guide.
aluic Plesus). Kundaliny is a pure, power and it blatharam and it moves through Suvathish danam Anakatham (Cardiac) Vishuktham, Akgina (Menain). This movement of Gnana Agni from Moolagam. This is also named as intergral Yoga.
y (Life Force) plays an important part. When the as (Chakkaras). Prana commands the Kundalini atharam, Prana Sakthi leads the Kundaliny Sakthi
or pass the six atharas (chakaras) and how to make ara Sukthi is the highest Sadana for a Sadakan.
wa Sukthi.
nam)
se six. Athuwas. The next step the Sadaken has to sadna, Sadakan needs a guide and he should be compassion. It is essential for a Sadakan to have n, total surrender, total observation, total watchove, total wisdom and total grace.

Page 15
What Thirumoolar says about Amirtha Yoga, nectar flows from the Sakasam (Brain), The T and effective food of a Yogi. The head - The l Lotus has the direct contact with the Cosmic er enough and effective food for a Yogi or Saddu goal of meditation that is Samadhi.
7.
Pariyanka Yogam: It is also named as tam (Family Life). How to pass through tam, the purpose of Ghirahastam (Fam into.
Purpose of Ghirahastam, is to product Sages. When a Ghirahastan lives a pur sides of the earth, eighteen Kanams and Ghirahastan and Ghirahasthan. In the Gl of life and relationship, must be identica tionship.
Sandra Yogam: It is totally based on Pr There are three types of Nadi or Nerve Kalai). Second is the Right nerve (Pink
In this breathing technique the Sadakan Left Nerve (dai Kalai). Thirumoolar say to the Sadakan in the initial state.
Shiva Yogam: Among all Gogas,it is th by saint Thirumoolar. "Shiva Yogam Bł Psychologically a sadakan will over com real impediments on his journey. In "Shiv main key for it. Every Aatharam has a ch each mantra every Aatharam will be put Sadakan observes 'Shiva Yogam Bhaval Yogam Bhavam leads the Sadhakan to To
Conclusion: Thirumoolar has most effer explained Yoga in its entirety.
Indeed we are all blessed by Thirumoola When we practise the Yoga of Thirumool

he Nectar Yoga (Amirtha is Nectar) it is that housand Petals of the Lotus. Necter is the true rain - The sakasram - The thousand petals of ergy and this forms the nectar. Nectar is quite to enter into meditation and finally reach the
Tantra Yoga. It clearly cxplains the Ghirahasthe Ghirahastham how to live in the Ghirhasily Life) and at what age it has to be entered
the great Sadakan, such as Yogi, Saint and and perfect life in the Ghirahastham the ten Devas will receive the joy, Sahtham from the hirahastam the Nayakan and the Nayaky's way l with the sadakan-Athma and the Sivam rela
anayamam concept or the breathing technique. s in this concept. First is the Left nerve (Idai Calai). Third is the Middle Serve (Susumunai).
has to practise the pranayamam through the s that this Yogam is very effective and suitable
highest teaching that has been introduced avam' is an auto-suggession to the Sadakan. e his inner and outer obstacles which are the a Yogam Bhavam", Punchackara Japam' is the akkara, mantra and Devatha. With the help of ified. After purification of aththuwas and if a n' he will be succesful in his practice, Shiva allaty, Perfection, and Truth.
ively, in a simple and clear manner has fully
and Shivam to have shared this knowledge - r we would be thrice blessed.

Page 16
- 1
3. THIRUMOOLA
The ancient saints, and sages were great master arts. Among them were great scientists, psych astronomers, architects and logicians. The grea science from four different angles.
(1) The Atom:
The atom, the living being and Universe have cal particles and Identical functions mechanism tons and Neutrons. Electrons move in regular p within the atom. These electrons possess energ is called the exposed energy or Kinetic energy appeared that electrons move at "undescribab motionless and stable. The movement of elec atom. The Vibration pattern of electrons due to identically similar with that of the Dance of Sh
atom as "Shiva Thandavam".
Inside the nucleus or the core of the atom the which are in the centre of the atom are positiv or static energy. These Protons do not participa movement of the electrons. Protons are theref Electrons are called "ASuttha Shakthi" or "A along with the protons, within the nucleus are c "SHIVAM". So here protons "Suttha Shakthi"
This state is called "Arthanareeswarar". Whe unexposed energy separate and the balance that
(Werse No, 2440, 2010, 2281, 2468).

ap
R AND SCIENCE
s and inventors in various fields of science and ologists, sociologists, Physicians, astrologers, t Saint Thirumoolar has perfectly analysed this
he Identical structure, Identical system, Identi. Inside the atom, there are the Electrons, Proaths (Shells - Orbits) with undescribable speed, y and they are negatively charged. This energy in the atom. When the scientists examined, it le' speed, within the atom as though they are trons give a clear shape and figure within the their speed, and movement were noticed to be liva. Thirumoolar names this Dance within the
re are the Protons and Neutrons. The protons 2ly charged and possess the un-exposed energy te or move about but control and command the ore called "Suttha Sakthi" or "Suttha Mayai" uttha Mayai". The neutrons which are found hargeless. They have no energy - and are called and neutrons SHIVAM are within the nucleus. ) the atom is split the exposed energy and the is left is chargeless neutron - SHIVAM.

Page 17
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Page 18
As explainedby Saint Thirumoolar, the atom h
(1) Dance of Shiva
(2) Asuttha Mayai
(3) Suttha Mayai
(4) Arthanareeswarar
(5) Shivam
Saint Thirumoolar in very clear terms states th
Not only is the structure of the atom (the An pindam) or living beings are one similar but ev the Andam are identical in all respects.
(ii) Relativity and totality :
Within the atom, the movement of Electrons ( connected with the nucleus of the atom. The n ing to the Solar System, depend on the Sun. Solar Systems depend on the Universal Cosm to as "Pure Energy" (Sutha Sakthi). It controls
Human actions depend on the mind. If there i called "Bondage". Bondage has friction. Bonc friction and bondage. So man is always in a st mind is Mayai-illusion. If there is total clari
factors-Relativity, Friction, Bondage, Gravitat there is no Mayai other than the mind itself.
connected to its thoughts and actions. It alw dreams, plans, budgets, schedules, forecasts ar on time. If there is comparison and competitiol

14 -
as within it the following aspects :-
at :
u) the Universe (the Andam) and the body (the ven that which is inside the Anu, the Pindam and
lepends on Protons. This movement is relatively novements of the earth and other planets belongThe Sun and other planets of the innumerable ic Energy. Universal Cosmic Energy is referred
the entire Universal Matter.
s anything relatively connected to anything it is dage has gravitation. Every thought has weight, ate of relativity. Saint Thirumoolar says that the ity in thought, we would be aware of all these ion and Mayai. The Saint Titirumoolar says that (Werse No.2956). The human mind is relatively says projects the matter. The mind, imagines, ld does many such functions. All these are based n then the time concept should also be there.

Page 19
The functions of the mind depend on the til frame of the work.
Relativity depends on time, space and matter, matter are not fully complete too. All the mov Thirumoolar points out that we must pass concept. Then only can we feel the TOTALIT
Totality is PERFECTION or that what is
EMPTINESS FULLNESS. That is MAHA Space means - Pure Space Vacuum, there is n all the truths are added, it does not sum up
Adding all that is relative to one another does
TOTALITY is TOTALITY: TRUTH is TI PERFECTION; SHIVAM is SHIVAM. These all beyond the time concept. Saint Thirumoc SHIVAM is TOTALITY - That is the TRUTH SHIVAM and vice versa - But the Athma ca Sakthi is Shakthi; Shivam is Shivam.
(iii) ENERGY : (Dissipation of E QUANTUM : (Conservation of
Immeasurable energy (Amanushya Shakthj imagined. Such an energy is the cause of the to the Universe. Energy is the root of pow impermanent. It had been accepted that the to cannot be increased or decreased by human
Universe is constant and can neither be creat by stating on the belief that matter is energy
verse is fixed. In science it is given that E =
plied by the square of the velocity of the ligh Universe is dissipating and consequently th brings out this very same fact when he says Shakthi will re-emerge by itself. (Werse No. 1 possible, at this stage, to produce any reasons

15 -
he concept. Time concept is limited within the
So it is not totally complete in itself. Mind and ements depend on time - That is relativity. Saint beyond the mind. We must overcome the time Y and Realise TOTALITY. (Werse No.2960).
complete. It is the state of NOTHINGNESS SOONIYAM. It is also called "SPACE". Here ever a change in it. TRUTH is TRUTH. Even if
to TRUTH.
mot end in TOTALITY.
RUTH: SPACE is SPACE: PERFECTION is cannot be defined by any other word. These are olar says, that we are all in a state of relativity. H. One cannot be another. The Athma cannot be un be a shadow of SHIVAM. Athma is Athma;
inergy)
Energy)
) that cannot be valued, energy that cannot be entire activities, everything on earth, from atom er. Power is not permanent. So too energy is al quantity of matter in the Universe is fixed and agency. Also that total quantity of energy in the :d nor destroyed. The modern physics reconciles and that the sum of mass and energy in the UniMC. That is Energy is equal to mass (M) multi. According to Dr Albert Einstein, energy in the ere will be no energy at all. Saint Thirumoolar hakthi will totally fritter away and subsequently, '72). These activities are still unknown. It is not

Page 20
Dr Albert Einstein says when an atom loses its phenomenon of this recovery of lost energy is sti
According to latest scientific knowledge, Matt energy is released and conversely when matter is
Science is still pausing the question as to which Scientists have not answered this question. But S Source Origin of both Matter and Energy. (Werse
According to Dr Albert Einstein, science had n dependant on this immeasurable Energy (Ama immeasurable inexplicable energy, and feel its po
Saint Thirumoolar says that Shakthi is Grace, Sh is the guiding light to Wisdom (Gnanam). Shakt nal perfect silence and leave us finally in that sta
(iv) UNIVERSE AND SPACE:
There are billions of billions of stars in several consists of about 10' stars) in the Universe as v. the view that beyond this Universe there is u DARKNESS there are trillions of trillions Unive by Saint Thirumoolar before six thousand years able Universes are moving in the unthinkable DARKNESS is called SHAKTHI. SHAKTHI is ter. SPACE is called SHIVAM. (Werse No. 1119,
When the Universe contracts, it does not get de then expands again after a brief period of time. followed by contraction and vice-versa. Moder Truth. Even when the body contracts the Life F Saint Thirumoolar says that the body is a Univ. body. Every Aatharam is a Universe and from
Universes passing through each state of Aathara birth. So there are seven births in the structure C
SPACE.

energy, automatically it recovers energy. The ll unknown and inexplicable.
r and Energy are one. When an atom splits,
formed energy is used.
is the source and origin of matter and energy. aint Thirumoolar declares that SHIVAM is the No. 381)
ot gone beyond Matter and Energy. Science is nushya Shakthi). Those who believe in this ower, feel the presence of God there.
lakthi is Love, Shakthi is Compassion, Shakthi hi is taking us to Truth and thence to the eter
te
nebulae (each nebule such as the milky-way isualized by scientists. Dr Albert Einstein is of nthinkable DARKNESS. In the un thin kable rses. This concept was known and brought out ... Thirumoolar says that uncountable, unwriteDARKNESS. DARKNESS is in space. This the cause of the entire Universe and it's mat
2773).
stroyed. But it appears to remain dormant and
It is a common phenomena that expansion is n Pulsating Theory of Universe supports this orce Prana Shakthi remains. (Werse No. 735). erse and there are seven Universes inside the the Moolatharm to Sakasram there are seven m (Universe). Every passing stage is called a f the body, itself, inside the body too, there is

Page 21
Science has found that inside the atom there Thirumoolar has emphasised this by pointing as in the case of seven shells within an atom.
Shakthi is the cause for the creation of Univ. main functions are going on. Saint Thirumc Shakthi and they are responsible for five main
1. Creatiom - Lord Brahma 2. Protection - Lord Vishnu 3. Destruction - Lord Ruththiran 4. Grace - Maheswaran 5. Salvation - Sathasivam
By the order of the TRUTH - SHIVAM and functions are taking place.
Saint Thirumoolar says, "don't try to find ar understand it, realise it and love it. Don’t mea; lations and valuations. Who am I to do it?" Limitless, how can I limit the TRUTH. "If 'I' in thoughts". (Werse No. 2954).
Avoid debates, avoid discussions, avoid argu based on the mind and its matter. If we try to toO.
Albert Einstein had said the same thing in diff or suhmit any reasons for the presence of the U try to understand the beauty of it, and to realis but yet it is wonderful to human beings.
The close relationship exist between what Sail what Einstein said less than 100 years ago. Sai Love, Compassion, Grace, Sympathy, Mercy, Truth - are essential for the humanization of liv is named as Zero (Mahazoonyam). Nothingne everything has come. If we don't give any val

17
C2 only be a maximum of seven shells. Saint ut that inside the body there are seven Universes
rse, Atom and Body. On behalf of Shakthi, five olar visuvalises five great children created by functions. (Werse No. 1073).
on behalf of Shakthi, the above mentioned five
ly reason for any activity. Watch it, observe it, sure it. Throw away all the measurements calcuSaint Thirumoolar clearly says, "If 'I' becomes becomes thoughtless, how can I explain TRUTH
ments and do not stabilise anything which are do it we will miss the vehicle and the journey
erent words that Scientists should not search for niverse or content of matters. They should only e it. Universe and it's matter are immeasurable
it Thirumoolar said six thousand years ago and nt. Thirumoolar says that the ten qualities, viz - Forgiveness, Righteousness, Patience, Silence, ing-being. Space is the state of Nothingness. It ss is having everything. From the nothingness les to zero it doesn't mean that it doesn't have

Page 22
- 18
any value. Zero is having tremendous value a ignorable. This can be easily demonstrated in as in front of zeros.
Saint Thirumoolar says: in Mahazoonyam trem able Shantham prevail. Mahazoonyam is the root
When the entire Universe collapse there woul where. As indicated above there seems to be a seems to be an end of Shakthi (energy). There w It is Shivan. It is Truth. It is Sathyam. It is Shan
Again the normal circle will be repeated in the ( the world would rejoice and be blessed, when Thirumoolar revealed in his Thirumanthiram.

nd at the same time it has a value which is mple way to laymen by putting a number one
ndous silence, wonderful joy and unexplaino1 Mystisism.
d be dead silence and terrible silence every end for the Universe, life and time. There ill then be only the space Mahazooniyam left. tham.
order of Truth. All the saivaites, all people of they realize the truth of Agamam that Saint

Page 23
All of us have misunderstood Life and Meditatic meditation from life. We are thinking that life i. that meditation is something else and it is the ot ing forward to, expecting, something, someon means parents are needed for our life, friend needed for our life. Likewise, job, radio, T.V. our life. Staying with parents or looking after pa parents and looking for life somewhere else in
for the innermost joy through friends, partner, m
These may be the shadow of life but not the actu understand what is life and what is living. Life
plant of life of any living being or life of an a life of the entire universe are one. All these ar. There is no one particular life. When we talk ab most self or outer-self. The self - it is the calm liberated, totally silently located and an inner fr cannot be explained by mental process, It canno out by any masters. It is only possible to feel
experience. It has no forms and formalities. It
only one example we can give - the Space. The space. The same space is sheltered inside the un non-living structure. This space we call the Self
So we can say it is the state of nothingness. M infinity or the state of zero. Infinity or zero or s consider it materially or if we consider it in mea - 10; Space - vacuum inside the heart, Self-hu Scientifically these are relatively connected wi we consider totality or the perfection. Exampl countless; Space - vacuum inside and outside t and until now, countless; Life - the entire livi understanding about the Infinity, Zero, space,

TATION
in. We have separated life from meditation and s something else and it is the one extreme, and mer extreme. For our life, we are always looke has to guide, or support us or help us. That s are needed for our life, wife or husband is
entertainments and vocations are needed for rents or running away from parents or leaving dreams and imaginations. likewise, searching lass media etc.
|al life itself. First and foremost, we all have to of human beings or life of animals or life of a tom (Uranium) or life of an earth or planet or e not separate. There is no counterpart at all. out life, it is something of the nature of inneriness, emptiness, active or non-active, totally ee space. It cannot be seen by normal eyes. It t be read from any books, It cannot be pointed it. It is only possible to realize it. It is not an is not sharable. It is not comparable. There is entire physical universe is located in the empty liverse, inside every living structure and every or Life.
fathematically we can symbolize the state of pace or self or life may have value only if we sures. Examples: Infinity - Railway lines; zero man structure and life - every living structure. h perfection. These may not have value when es: Infinity - no end, no beginning: Zero - 0. he universe; Self - from the birth of humanity ng structures, countless. So we have a clear self and life. Actually these words indicate or

Page 24
point out the same fact - the Truth. For our exp that which we call LIFE.
Now we come to talk about what is living. Liv moment. Living is realizing the Truth every m inside the above fact.
The meaning of understanding, the meaning of the total action. For example, let us consider meals, falling asleep, having sex with the part actions that we are performing in our life-period
First action - having bath: if we are really in ne we can have bath. Now we need water. Now W mentally relaxing. It is not a mental action; but are having a bath, our total observation, our to particular action. It does not mean that we are that, the total action of the bath is important.
Second, third and fifth actions - Having meals when we are hungry that we can have meals. L fall into sleep. And similarly with discharging o
Having bath, having meals, falling asleep and d. which nobody can teach us to do. They can't tel particular direction or accept a particular instruc
If we totally observe these actions, we will rea something is giving pressure from the inside, This becomes clear only when we are fully atti When we say "we are walking", actually someth the only essential task that we are doing is Br physical action. Something is making us to brea totally attentive to this action, or if we are tot
hat we are living with actuality - or Truth.

lanation, all these words, we can say, are one -
ing is understanding the life every moment to oment to moment. Let us try to move deeply
realizing is the observation, the watchfulness of he basic human actions. Having bath, having ner and discharging of stools. These are five I.
ed, or if we are really tired, it is only then that e are having bath. Now we are physically and it may be a physical action. Actually when we ital watchfulness is towards the totality of that aking water and pouring on our body. Beyond
, sleeping and discharging of stools: it is only ikewise if we actually feel sleepy only we can f tools.
ischarging of stools - these are essential actions lus to do it this way or that way or to follow a tion.
lize that in reality we are not doing them but something is giving guidance from the inside. 2ntive to the total action. This is called living. ling is making us to walk. From birth to death, eathing. Actually, Breathing is not mental or the. Breathing is an important action. If we are ally observant with this action, it will be clear

Page 25
So, breathing with attention, breathing with ot ing. Our entire actions from moment to mor having bath, having sex, falling asleep, dischal ting, running, walking etc.... All these constit watched and observed in their totality.
Now we come to talk about meditation. Medita fixed time for living; there is no fixed time f living; there is no specified place for meditatios no special cause for meditation. There are no
meditation. There is no particular way or path f meditation. There are no books or scriptures ( meditation. There are no guides or masters f meditation. There is no follower or disciple f meditation. The Liver is living; the Meditator
Meditator is the Liver. The Liver is meditating Living is meditation. Meditation and living are
liver are one and the same whole actor. Medita action and acting are one.
So Actor, Liver and Meditator are Action, Living and Meditation are
Being seated in a certain way, chanting Mantra staying in Ashrams, accepting and following actual meditation. But those are only a shadow o
There is no master for feeling sleepy and for put hungry and for feeding the food to us. There is for our meditation. There is no instructor and th
there is no following.
Instructor and instruction, follower and follow
are our own follower. We are our own masters.
So when we talk about living, it is nothing of an tion is not a different field. Meditation is ever ne

servation, breathing with watchfulness, is livent constitute living. That is, having meals, ging stools, breathing, listening, working, situte living. All these actions would have to be
tion is living; living is meditation. There is no pr meditation. There is no specified place for l. There is no special cause for living; there is methods for living; there are no methods for or living; there is no particular way or path for on living; there are no books or scriptures on or living; there are no guides or masters for or living; there is no follower or disciple for is meditating. The Liver is the Meditator; the ; the Meditator is living. Meditation is living; one and the same whole action. Meditator and tor Meditation and Meditating are one. Actor,
One.
2 OME.
s, following any paths, using any techniques, any Master's orders and instructions are not if the shadow.
ting us to sleep. There is no master for feeling no master for our living. There is no master ere is no instruction. There is no follower and
ing are one. We are the Instructor for us. We We are our own disciples.
y wonder. It is old, new and fresh too. Meditaw and it is already old too.

Page 26
- 22
Meditation and living are one. Meditation and liv Meditation and living take us to the life - to the tion, Living and Life is TRUTH.
Well, you have called me again to share with yo tion. Thank you all for giving this opportunity to
Why do we have to meditate? If the mind get guidance is needed, instruction is needed. Medi produce a very clear understanding. Beyond tha fact. Mind and its thoughts are focussing towarc ground of where we are located, our jobs and o now, we are all fed by theories, ideas, cultures,
At this stage, the speaker likes to introduce the
'Administration - Power is the cause for the ei world war. There is no difference between ment war is an inside war which creates the other wat administrates the students and the teachers t administrates the children and the entire famil administrates the affairs of the country. Likewis zation it is the same - administrative functions a
All these cannot be termed actual administratio) tion, his name, his goodwill and his power. His over-power him and come to his position. So I ruling mind or power mind itself. Likewise, husband, wife and children, Prime Minister or logical wars and other similar wars too. So actu family, from the country, as a result of the ru mind of the leader of the country and the ruli only in this way that our education is fundamer
Educating our children in the way of ruling mi mind which is ultimately resulting in wars righ tion up to University or high professional or te sow seeds of war.

ng are the total action in our entire life time. fruth. Meditation and living is Life. Medita
in continuation of the last talk about meditameet again with understanding and facts.
disturbed only, then meditation is needed, ation, guidance and instruction would have to there can only be a self-realization about the s the parents, relatives, friends, and the backher normal necessities. From childhood up to religious activities etc.
vord Administration,
ntire mental war, family war, country war and al war and the other wars. Mental war or mind 's too. In a school, a highly qualified Principal here. In a family, the Head of the household y. In a country a Prime Minister or President e, in a Company, in a Mission orother organire there.
l. The principal always things only of his posiobjective is that his other assistants should not e always has the psychological fear due to the there is a psychological war in the minds of President. The people too suffer such psychoal war is germinating from the school, from the ng power mind of the principal, ruling power g power mind of the head of the family. It is ally based.
ded, power minded is only creating war in the round the world. From the Montesouri educahnological education, we are being prepared to

Page 27
These are the reasons for accumulated mental come to talk about administration. Administ Administrator is one who is described as Uni of nothingness. So, nothingness has no direct rection. Administration - the power, the caust trates the whole. Administrator, actually does that administrates the meditator.
*
Now, the second question is: Who has to med.
The Administrator is the meditator. One who
the same. Actually the mind is not meditating trator has no connection with the administrati is only the order of nature and beauty of natu! same way, the meditator has no connection wit all. Meditation is already completed. Medi beauty and nature. This is the state of perfect unthinkable, unmeasurable action itself and the
The third question is: How to meditate?
We have to understand and realize the state of tion. That is called meditation. So meditatior pressure, mental problems and any physical di
realize the totality of perfection.
We have all understood that the mind is the ma creates good and bad things. If we observe th passing messages to the mind. After passing th Then the mind starts to work, which is non-stc actually are not a problem. Controlling of the senses it may affect our entire structure. In fac the mind. Supposing we close our sense orga for a few minutes and just observe the mind an mind.

23
disturbances and restlessness of mind. Again we ation consists of very high discipline. Here the 'ersal. This Administrator administrates the state ons because the Administrator is always in indifor the entire universe (energy), which adminisnot administrate. This is the fact. It is meditation
tate?
meditates and one who administrates are one and . Meditator is not the mind. In fact an Adminison. Therefore there is no administration at all. It e. This is the state of power - less - ness. In the h meditation. Therefore there is no meditation at ation is only an understanding of the Order of silence. The state of power-lessness that has the
state of perfect silence too.
non-meditation and the state of non-administrais not for the purpose of curing heart attacks, :fects. But meditation is only to understand and
in cause for everything. It is only the mind that e mind clearly, we can feel the five senses are 2 messages, the jobs of the five senses are over. ). It is a continuous projection. The five senses ve senses is not necessary too. If we control the , senses are the external lights to our body and s at the same time with the help of our fingers
its moments. We can feel the relaxation of the

Page 28
Now we come to the part of mind and its mo that area is vast. Mind and its thoughts are I thought will put the mind into disturbance and rules, regulations etc. The entire activities of h Normally we say that these activities are part c
Mind has to operate not in the area of though tioned that intelligence is the area of unknown ness or the state of emptiness or the bed of w liberate the mind. But intelligence awakens the in the heart, by love in the heart, by mercy in liberate the mind. The liberation of the mind r non-mind, the state of nothingness and the sta tration by nature. This is the actual order by control too. This administration is meditation. ing and realizing of the perfection of admin meditation are equal and the same. Administ outer of the Universe. For this administration and action which administrates the total action
Now the last question is: What is the purpose
There is no purpose for meditation. There is like the blooming of a flower, fragrance of thi
An inner space is communicating with the ou tion. Outer space is the conquering of the en that is administration. This is the fact we car sheltered in silence. It is called shelter of sil you.

ents. Normally mind operates in thoughts and aking disorder in the world and Nature. Any estlessness. Disorder consists of all conditions, manity are now in disorder in the whole world. administration, but actually it is not.
s, but in the area of intelligence. We just menground or unknown land or the state of nothingsdom. We can understand that thoughts won't inside. The intelligence is tuned by compassion he heart or by grace in the heart which only can fers to the state of thought-lessness, the state of te of perfect silence. This is the actual adminisnature. Here is no mind at all, and no mindThis order is meditation. The total understandistration is meditation. So administration and ration is an action throughout the inner and the there is no cause or time or place. Meditation is in the life of all humanity.
of meditation?
no target at all. There is no aim at all too. It is flower and beauty of the flower.
ISpace. Inner space is LIFE and that is meditarepanoramic universe. Outer space is TRUTH, feel it in our entire lifetime. That is life silently ce which is the fact of meditation. Thank all of

Page 29
- 2
5. ENLIGH
Enlightenment gives actual freedom from ever death, illusion etc.
There was a story. A father and his son were about the leadership of superiority in the Un answer. Unfortunately the father and his son ha SOURCE of the light. The father went to the lo upper portion of the light. But they couldn't f mentally they both were exhausted. Finally th They realized the LIGHT - the SPIRITUAL L ENMENT.
Physical power refers to the son and mental po to the light - the leader - the enlightenment.
This story explains: Physical action is not ma action too won't help to realize the TRUTH.
Physical power and mental power would have
total relaxation of the mind and going deep with enment.
Our mind is always moving and running betw. mind's very high expectations, unthinkable dem restless life. Any function is the interpretation of based on thoughts. Most of those thoughts are mind. Anxiety, pride and prejudice of the mind high professional jobs. In any field the root of o
When the ego dies naturally, the mind will di vanish from the heart. Dying of mind means the evacuation, emptiness of the mind. Then the r mind' at all. The dying of ego means we are to thing. There is no possession at all. This is the f vanishing of thoughts means that we are not li

TENMENT
thing - tear, darkness, past actions and Tuture.
discussing about leadership. Actually it was iverse. Both of them were unable to find the d seen a LIGHT. They decided to find out the wer portion of the light and the son went to the nd out the source of the light. Physically and By surrendered themselves totally to the light. IGHT - the INNER LIGHT - the ENLIGHT
wer refers to the father. Spiritual power refers
king any effort towards the TRUTH. Mental
to be dissociated. Total Surrender to the truth, in the heart is the important action for enlight
een the past actions and future thoughts. Our inds and unlimited wants will make us to live a the mind. Interpretations and expectations are expressions of the pride and prejudice of the are due to advanced intellectual education and ir thoughts are based on the ego of the mind.
; too. When the mind dies, all thoughts will e is no rotation of the mind. It means the total ind will become a free vessel. There in 'no tally, entirely and perfectly free form everyhal step for us to enter the liberated land. The ing in dreams, we are not living in imagina

Page 30
tions, we are not living in wonders, miracle moment to moment we are trying to live with are called illusion. In fact, the world is not ill not illusion.
If we really identify the illusion inside and if of its odor from inside, then we can easily re.
In truth there are no sunsets and sunrises at the rotation of the earth. If we are in the out dissociate ourselves totally from the projec emptiness inside the heart, then we can alw the light and we are in the light.
If we study any scriptures, it is the appearan particular scriptures. If we follow any teach
SCRIPTURES and TEACHINGS have no cor
ENLIGHTENMENT is only INDIVIDUALS

26 -
, abnormal powers and surprises. That is, every the actuality. So, the ego, the mind, the thoughts usion. The Universe is not illusion. The nature is
we try to remove that illusion without any trace lize enlightenment and be in that state for ever.
all in the earth. But there are appearances due to ter space we can always be in the sunlight. If we tions and rotations of the mind, if we feel total 'ays be with the inner light. It means that we are
ce of the mind of the persons who authored these lings, it is the appearance of the master's mind.
nections with the INNER LIGHT.
SELF REALIZATION FOR EVER.

Page 31
6. IN OUES
"You' mဓါးt die (mind) at once firstly. Then O (mind) problem. You are illusion. You are cove its actions are conditioned. You and its though natural. You are feeding 'you' by artificial foo Why? ws
You are trying to pretend that you are educated. sionally qualified. You are trying to pretend tha pretend that you are enjoying security inside y have experienced everything. You are trying to are trying to pretend that you are the only authc to pretend that you are helping the others. You any disturbance to the nature at all. .
That is why you are in illusion; you are in dar trying to think that you are the mind. You are
past and future plans, ideas, theories, dreams, in
You inquire from you as to what is your
1. Nature 2. Education 5. Security 6. Experience 9. Disturbance 10. Illusion
1. Your Nature :
It is Natural ONE, not separated. Full of of Unity. Full of understanding. Full of and totally liberated.
2. Your Education :
It is a total identification of you, eg: Body, Mind, beyond the mind and the

T OF YOU
nly 'you' becomes manifestly clear. You are red. You and its actions are not clear. You and ts are in darkness. You and its habits are not and medicines etc. You are totally artificial.
You are trying to pretend that you are profest you are possessing wealth. You are trying to our house. You are trying to pretend that you pretend that you are having personality. You rity or consultant in your field. You are trying are trying to pretend that you are not creating
kness. You are conditioned by you. You are never with the present. You are only with the maginations etc.
3. Profession 4. Wealth 7. Personality 8. Authority 11. Darkness 12. Ignorance
love. Full of compassion. Full of Grace. Full action. Full of silence. Full of independence,
beyond.

Page 32
Your Profession :
It is the total observation of you, eg: Bri
Your Wealth :
It is that which preserves your entire he logical.
Your Security :
It refers that there is totally no fear of love, Universal security.
Your Experience :
It is not past or future, but present - mo of Prahna and Heart-Beats.
Your Personality :
You don't possess you. You are lost by
sonality is not you. That is universality universality.
eg: You
Heart, Vacuum and Wisdom and
Love − and Compassion and Mercy and
Your Authority:
You are the author to you, for you and too. But you are All-Pervading, unique for you and of you.

ath, actions, thought patterns.
alth, eg: Verbal, Physical, Mental and Psycho
you, by you and to you at all, eg: Universal
ment to moment to feel, eg: Breathing, Moving
you as you into the universality. So your peri. So, you and your personality are the part of
Universality
Space
Grace Understanding Unity
Silence
of you. You may have originality and antiquity and universal. These are the authorities to you,

Page 33
10.
11.
12.
- 29
Relativity is
Totality is unique, All-Perv
Your Disturbance :
Your action of you (Karma) eg: Your past; physical, verbal, mental ac dreams, artificial conditions plans and idea
Your lusions :
Gossiping, Criticism, Cheating, fooling, sophical, religious, cultural, traditional ( material possession.
Your Darkness :
Violence, lust, envy, anger, pride, prejudi faction, unlimited wants and expectations cowardice of mind.
Your ignorance :
You are not totally attentive in your several
SO,
Total Death of You (Mind) or
Then only "You" is understand ble as a secured, sacred one .

You ding, Universal
tions; thought patterns, habits, imaginations, S.
suspicion, condemnation, arguments, philolebates, artificial beauty, status, wealth and
ce, fear, jealousy, lack of patience, dissatisdepression, agony, agitation, irritation and
actions.
die at once psychologically. ble, identifiable and realisain the universality.

Page 34
7. G.
AUM BOOR BHUVA SVAHAH: AUM THA BHARGO THEVASHYA THEEMAHIE: TH
My dearest dear ones!!
~
My hearty prayers to you all. The meaning o awaken my intelligence; awaken my insigh perception!
You have invited this humble self to give you that this humble self have invited all of you to
My dear children!!
Please turn your ears and heart to this speake all.
Today you are all having a special ceremony Shakthi - Energy. By paying such homage, you all to successfully continue your educatio
Energy can be explained in three different sta
1. Energy of will or desire Energy of action
3. Energy of perception or
Energy of insight or Energy of enlightenment,
In reality these three different stages refer to BUD into FLOWER - FLOWER into FRl constitutes ONE whole action. That is BUD,

AYATIRI
TH: SAVITHUR VARANYAM: :EO YON AP PRASOTHAIYATH:
f this chanting is: Oh Supreme One! Oh Mother! t; awaken my enlightenment; awaken my pure
a talk on this most auspicious occasion. It means
have a talk with him.
r. The speaker turns the depth of his heart to you
here. This ceremony signifies your homage to fou come in for more energy. This energy helps
he ONE. It is something natural. An evolution of JIT - and FRUIT into RIPE FRUIT. It really FLOWER, FRUIT AND RIPE FRUIT.

Page 35
- 3
These divisions explain the creative relative act anything, we can easily understand and realiz sions.
Inattention means misunderstanding of anything Attention in anything is very very important direction. If we look at anything in as partic behind it. We cannot realize the whole.
According to the Quantum Theory of Energy (it of Einstein), when we speak of energy, we spea
Dissipation of energy; and Conservation of energy.
Dissipetion of energy refers to the wasting of saving of energy. It means that if any atoml energy again. Dissipation and conservation are Waste and saving afise as a result of the inattent
So we have to give up or negate all these directi
Please observe! My Dear Ones!
Relativity never gives totality, Directions nevei the Truth.
My good and noble children! Now we come Mother of Learning. Mother is a protector for facts to understand about the unknown. Mothe always acts within and without. Mother keenly biggest power. Mother is formless. Mother is UNITY.
Unity refers to the entire humanity; unity cove be based on this unity. To achieve this unity moment, not for a day, not for a week, not for a time we have to consistently make an effort. Be

ion or Energy. If we negate the inattention or the whole. Then there is no question of divi
, - the darkness - the fear - the death and So on. We are always trying to look in a particular ular direction, we cannot understand the fact
was discovered by Dr David Bohm, a follower k of
energy. Conservation of energy refers to the oses its energy, that atom itself will save the
two opposites; they work in opposite directions.
ion to the fact - the actual fact.
ions, divisions and relative actions.
guide us to the Whole. Divisions never show
to our fact. Energy - Shakti - Power - is the a child. Mother provides the child with some :r shows the correct path to the child. Mother r observes the child's activities. Mother is the causeless. Mother is timeless. MOTHER IS
is the entire living beings. Our education must we have to make ceaseless effort, not for a | month, not for a year. During our entire lifecause this is our life. It is not an enjoyment; it

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is not an entertainment. We have to be concer Actually, what is happening to us? What is hal we try to open out our heart. We love every hun
We love trees, we love plants, we love flowers it means that we are in unity.
LOVE - it is not a matter of pleasure. It is not a tions. If there is any expectation in return f LOVE. Pure love in the heart, pure compassior to unity. Unity takes us to humanity. Humanity tion there is no differentiation, there is no separ are no directions, there are no relative actions, a
When we are in love, in compassion, in mercy, ing. It meam s a very clear understanding betw Wherever we go, we are already there. Whatev act we will feel that we understand about the ul cannot have any doubts. We cannot have any q about the unknown. If it is that, there cannot b one only. And that is that TRUTH IS EVERYW
My Dear Dear ones! Please, are you sharing unity - the truth - the satyam - we will feel ou every action.
My dear children!! There is no question of bel there, only then do we have to "believe'. If IT hopes, Actually IT is something like being hu thing is that we have to feel in and out about T have to have an inner hunger about IT. We ha
moment tO mOment.
So we cannot be mystic at all. We cannot hav confusion, we cannot have competitive attitu haye anxiety, we cannot havejealousy and we
«Skogsrerer ar y gy

ed every moment to moment very seriously. pening around us? For the sake of unity, first an being. We love every living being.
and so on. We love nature. If we love nature,
matter of desire. It does not have any expectair love, it cannot be a PURE LOVE, TRUE in the heart, pure mercy in the heart takes us takes us to the entire living-being. In this posiation in anything. There are no divisions, there nd there is no dualism. -
in unity, then we have a very clear understandteen each other. It means we are everywhere. er we speak will show only unity. However we nknown. So we cannot have any problems. We uestions. If at all, we may only have questions e many answers. The answer is only ONE and THERE.
your hearts with me? If we totally realize the rselves everywhere, we will feel ourselves in
efs. There is no question of hopes. If IT is not as to be created, only then do we have to have ngry. IT is something like being thirsty. Only ... We have to have an inner thirst about T. We ve to have an inner realization about IT every
e fear, we cannot have anger, we cannot have les, we cannot make any criticism, we cannot annot have any violence at all.

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We can feel the fullness of love in the heart. heart. We can feel the fullnees of mercy in the mind. We can feel the fullness of quiet in ti shanthi in the mind for ever,
My Dear ones!!
Please observe in your own way. Please obs making any judgement. Please think about IT thing. Please do not impose any boundaries.
So, Unity - Unique - Unanimous - Universal. words but what is actually behind these words. the FACT - the TRUTH behind T. We mu ACTION behind IT. We must have a very cl behind T.
My noble dear ones!!
Please look within. Please observe in and out enquiry within yourself every moment.
TH
you will come to understand that there is only stand that there is only ONE ULTIMATER everywhere. This mechanism is in everyone's is cause-less.
Unity - Understanding - Reality. Please find o said, not what the verbal meaning of those word
N ORDERT My dearest children
OBSERVATION in every breath WATCHFULNESS at every mon ENOURY WITHIN all the time EQUANMITY of mind.

3 -
We can feel the fullness of compassion in the heart. We can feel the fullness of peace in the e mind. We can feel the fullness of silence -
:rve without any bias. Please observe without reely. Please try to free yourselves from every
Let us please try to understand not only these We must have a very clear understanding about st have a very clear understanding about the ear understanding about the REALIZATION
. Please watch very carefully. Please make an
EN
ONE TRUTH You will come to underEALITY. This mechanism is present
eart. This is time-less. This is form-less. This
ut in your own way, not what this speaker has s are, but their real explanation.
O DO THAT
ent
and

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- 34
These are very very important factors necessary
Therefore, please understand that you have to p that you have to realize in your own path. It is hend the truth.
Children Dear!!
I feel that the talk we have exchanged are quite own journey.
Thank you. I thank all of you. Thank you.
AUM S ANTO SHA

) awaken the inner life.
erceive in your own way. Please understand ONLY you and you alone that should appre
enough for you all to make a start with your
is a
ANTH SHANTH

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3
8. LIFE, LC
Spiritual love is life. Spiritual life is love. Lo spirit. Love must be pure. Pure love - real lov one in the same way that we love our own self. it is perhaps a long process. It is a useful, joyfu
Our body is a machinery that works from inside so many things that we have to do. First and
Then we have to answer our thirst; we have answer everything which arises from within always be calm and unruffled. To achieve ti command our physical faculties. At the early st body, but gradually the body will begin to obey
Our daily thoughts should be fresh and pure. S REALITY, the ultimate Truth and they should takes a body and comes into the earth, air, food the boyd for the first time. As a result, interna tions really have connections with the heart and
Anger, violence, ignorance, fear and confusio that these negative forces should be stopped or 1 prevent thoughts of violence which are emanati is being ignited from within? It is our thoughts root for all our developments and actions. Com tudes, criticism, jealousy, anxiety and distinctiv the outside.
All these activities are to be resolved peaceful after the self. We should observe our heart an easiset way to make the heart and the mind pur thoughts become pure too. The heart feels tranc more thoughts. The heart perceives an emptines:

VE. SPIRIT
e is the medium or path to realise the life and e - has no expectations. We should love everyLoving of ourself is not a difficult process, but land non-stop journey.
and in order to help it work properly there are foremost, we have to take care of our breath. to answer our hunger. Likewise we have to ourselves. Our approach and response should nis, we need to curb our material needs and ages this may appear tough and difficult for the
ԱS.
uch pure thoughts must center round the ONE have a free flow from the heart. When a soul l, water, sounds and vibrations are moving into lly there occurs a lot of reactions. These reacthoughts.
n are created from the inside. It is imperative emoved or they should be won out. Cannot we ng from within? Cannot we stop the fire which Lnd emotions springing from within that are the parison between one another, competitive attie outlook are the war makers in the inside and
y. We should follow our self. We should look mind. Bakthi or Pure Love (Peranpu) is the and peaceful. When mind becomes pure, the uil and serene. At a certain stage there are no . It shows pure love.

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If internal life becomes peaceful, external lifeb of love. Everywhere can we observe beauty. E there pervades perfect silence. We will begin
will not perceive any "separateness" between ol theirs and ours will disappear. There is no ques One and only One. It is That one which is ever all over the place. M
Ag
Fear is man's first and last enemy. It comes fro The second one is caused through artificial di comes from within, through thoughts. All these ished from the heart, life becomes joyous and fi on the spiritual path. We can see ourselves eve We will then understand that we must refrain fr whole within. There is nothing for us to fear t have to face differant notions and differant cont them all as one. We then begin to feel perfects plete rest. There will be no question of the tired tion for the spiritual path. We will feel that we a
LFE SLOVE
Finally life and love have to be equated to the : Supreme has to guide us to make life, love and
Life is lo
Om S

comes peaceful too. Every living being is full erywhere can we feel the peace. Everywhere realise the ONE * NESS of all beings. We e another. Formalities such as your and mine, on of my life and your life and his life. All is where. That is the mechanism which operates
n three directions. First one is natural disaster. turbances like vrolence etc. And the last one have to be faced and dispelled. If fear is banled with love. It is the first sign to set our foot ywhere. We need mot do any research outside. bm rumning after externals and direct our entire ecause it is we who are everywhere. We may ceptions from differant people but we can treat silence in our heart. The mind will enjoy comness or fatigue of the mind. This is the foundatre always in a state of vigilance.
LOVE IS LIFE
pirit. That is life is love and love is spirit. The spirit one and the same and equal.
e is spirit.
hanti.

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AUM:
AUM:
9. SHAAT SHA
[Fr
SATHIYAM SH
NTHYAM NI
EKAM ANEK
MOUNAM NI,
 

- 37 -
ARTHTHA MANTHRAM
lmed by Swamy)
AANTHAM MOUNAM
RANTHIARAM NIJAM
AM KARUNAAM, SHIVAM
JAM SHIVAM

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Publication & Copyright: Mounash Tam T)
 

rust. Wella watte, Colombo, STi Lanka.