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News Letter
Conte October 200 1. What are the Agamas in relatio
The Saiva Agamas The Vaishnava Agamas The Saktha Agamas 2 What are the Upa-Vedas menti 3 What is Akshara-laksha refer 4. What is Sabda Sasthra refered? 5. What is Lakshana Sasthra 2 6 What is Sakuna Sasthra ? 7 What is Shilpa Sasthra refered : 8. What is Supa- Sasthra ? 9. What is Malinee - Sasthra 2 10. What is Ratna Pariksha - Sasth 11. What is Parakaya Pravesha - Sa 12. What is Malla- Sasthra ? 13. Are there any references in ved: 14. What is Hindu philosophy in sh 15. Give the transliteration and the Namavali? 翻
கூேடித்திர (வயல் பூரீ முன்னேஸ்வர
Author
Kshethra Vinayaka Temple,Sri M hot mail; kshethravinayaka.(a)yah
Sri Sankar P October 2(
 

Dharma
நெறி *
هیونی
செய்தி மடல்
nts 9 ஒக்டோபர் n to Hinduism?
oned in Hinduism? ed under Kalas in Vedha?
Ira ? asthra ?
a regarding Sri vidhya? Ort?
translation of Siva Ashtottari
) விநாயக ஆலயம், ம்,சிலாபம்,பூரீ லங்கா.
3.S.Sarma,
Munneswaram, Chilaw,Sri Lanka. oo.com: munneswaram (ayahoo.com
ublications
)09 ஒக்டோபர்

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Ediúlta
Numerous people who read 'Pathvt by Kshethrow Vinayaka/Temple, Srty contact we to watutoutv the stound acadeииüczlevel, Маиvy receivezthez и somue/ getthe/prúwtedy verslúorvby pos cure/distributed/freely. The/foremos Corrurruwrvúcovcez Krugwledgeyperťvkúrvúť cunsweryto-the/queries put forvcurda cОиvthe request ofҳоиие” аиuxiоизr reа section is incorporated frow the la the aptitude and standard ofkuo the subject watter treated here is v
B.S.SCLryVtøtz КshethrazVüyuayakazTemple, SrizМи, October.2OO9
διggκοίοιοί
Dear Sarna,
sorry for the belated reply. I quickl 21. You must be fully immersed in our great service to all hindus and non knowing our ancient and well defined God bless you with long life.
Siva Sinni ah, Canada Ph; 416 284
Dear Mr. Sarma , Thanks and Namaskarams. It is once ag mail and the attachment. Your review work and endorse your subject prowes every time when I read the articles
Path to Dharma' . Please start storing everything you the electronic form and orderly plac a wonderful and meaningful book soon I will talk to you some time later a Thanks and with best regards
Dr. M. Srigowri sankar, 3. Gil da Court, Rowvi].1e, Victoria - 3178

prúcul.
о-Darna), the periodical published, MuwwuezYvaroun, Chíløw, Srí/Løwukav ard of the publications to a certativ sonthly wagogine by e-waiv and/
. 4 Wewtioved earlier thee, lue, Stendeovovor of thúypublúcoutíorvúytovørtur fé úrvølv relúgúOrvillargely by 2d by the tuterested reouders. derу аиv editoriaИ аилdи аиvорилüоиv 4t issue, Considering the variatiovv of wledge tv this subject of the readers, uottoо- илteиuse, or ипеaly илperficial,
mwleswouroum, Chvílovov, Srí Louvukou.
от. Иke teадело
y went through your news letter
religious ocean. You are doing a hindus who are interested in
religoius system in the world. May
9158
'ain my proud privilege to read the 's really speak the truth of your is . I learn more about my religion in your esteemed News letter, the
produced in thease publications in e thema so that we can make this as
ind discuss in length.
, Australia. 10'sept. 2009

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Mr.B.S.Sarma. Editor/Author Path to Dharma Kshethra Vinayaka Temple,Sri Lanka.
Dear Mr.Sarna, I received a copy of the Newsletter, the Now I regularly receive the electronic cop enlighten us in the field of Hinduism, where concepts of our religion which so far took substantiated and authoritative.Please giv of Ashtottari Narnavalis like Vinayaka,Sub eminence useful to layman like us? May God bless you with long life.
N.Venkateswal
Mr.B.S.Sarma.
Author,'Path to Dharma',Kshethra Vinaya
Dear Sarma,
I go through the 'Path to Dharma regular
of interest to study and understand the pe
thanks to you for the replies for the quest
magazine. Why is that you are not publis putting forward the questions to you?
V.Balasubram
Mr. B. S. Sarma. Author, Path to Dharma, Munneswar
Dear Sarma, -
I receive regularly the News lett published monthly by Kshethra Vin share with my interested friends. subjects dealt, with lot of conce insight of Hindu religious philos of questions and expecting the ac replies in the forth coming issue
M. K. Prakash U.K. .10th Sept. 2009
 
 
 
 

Path to Dharma when I Visited Srilanka. ies vis e-mail. Thanks very much to 2 we really clearly understand the for granted.The facts you give are all 2 the transliteration and the translation ramaniya,Siva,Devi etc which will be
ran Asoknagar,Chennai-600083.S.India
ka Temple. Munneswaram,
y which you send me by E-mail with lot
arception of Hindu religion. My sincere
ions which sent you through the
hing the names of the persons who are
naniam. France.7th Sept.2009
'am, Chilaw. Sri Lanka.
cers, the Path to Dharma
ayaka Temple, Via E-mail and
We among ourselves discuss the
intration to understand the
ophy. We have sent you a couple
:ceptable and authenticate
S. န္တိမ္ပိနွှဲခွဲမွိုးါး

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1. What are the Agamas in relation to
The Agamas are theological expositions and worship in Hinduism. The Agamas include t treatises explain the peripheral (external)wor consist of the following aspects of adoration:
i. Knowledge (Gnana) ii. Concentration (Yoga) iii. Esoteric Ritual (Kriya ) iv. Exoteric Worship (Charya) All the Agamas provide sophisticated facts a devotion, meditation, philosophy of different illustration of diagram, charms and spells, m building, varied image of idol creation, dom organizing various public religious festivals The Agamas are divided into three divisions: 1. The Saiva Agamas(Saiva-Siddhanta) 2. The Vaishnava (Pancharatra) Agama 3. The Sakta (Tantra)Agamas Saivism,Vaishnavism and Saktism are the th doctrines and code of beliefs are based on th Agamas do not originate their authority from the Agamas are all Vedic in spirit and nature and convincing. The most famous scripts av are the Isvara-Samhita, Ahirbudhnya-Samhit Pancharatra, Spanda-Pradipika and the Maha The Saiva Agamas The Saiva Agamas are twenty-eight in numb Kamika —Agama. Kashmir Saivism is based Agamas.This illustrates the philosophy of A Siddhanta, and the Kashmir Saivism, regard Vedas. The Vaishnava Agamas The Vaishnava Agamas are of four in numbe
i. Prathishthasara ii. Vaikhanasa iii. Pancharathra iv. Vijnana-lallitha The Brahma, Saiva, Kaumara, Vasishtha, Ka seven groups of the Pancharatras.The Narad Mahabharata is the first source with referenc The Vaishnavas regard the Pancharatra Agal The Saktha Agamas The Saktha (Tanthras )Agamas are seventy-s Sakthi(kinetic energy) aspect of God.Mahan Tantraraja, Rudra-Yamala, Brahma-Yamala,

Hinduism?
manuals for practical aspects of divine he Mantras, Tantras and Yantras. These 'ship of God, in idols, temples etc. Agamas
bout ontology,cosmology, liberation, i hymns(Mantras), mystic spiritual ethod of construction of temples and divine ostic observances, social rites and rules,
etc.
hree main cults of Hinduism where their heir respective Agamas. Though these
the Vedas, they do not oppose to them. All . Hence they are considered as authoritative ailable among the existing on the Agamas, ta, Sanatkumara-Samhita, Naradaanirvana-Tantra.
er out of which the most important is on the Pratyabhijna system of the dvaithism (non-dualistic viewpoint). Saiva these Agamas as their source, as well the
pila, Gauthamiya and Naradhiya are the iya division of the Santi Parva of the e to the Pancharatras. mas to be the most authoritative.
seven in number.These Agamas glorify irvana, Kularnava, Kulasara, Prapanchasara, Vishnu-Yamala and Todala Tantra are the

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important Tanthra scripts. Sakti is the creative supplement to Saivism.
2. What are the Upa-Vedas mentione
There are four Upa-Vedas or supplementary
i. The Ayurvedha (science of life and hi ii. The Dhanurvedha (science of war) iii. The Gandharva Vedha (science of mu iv. The Arthasasthra (science of political Ayurveda, is the science of life and health, inc planting and maintaining the medicinal herbs Dhanur Veda is the science of warfare, confli hostilities etc Gandharva Veda deals with the science of did music recitals musical tunes song and various Arthasasthra deals with the acquisition of ma Arthasasthra deals describes Neethisasthra, S with the other physical and metaphysical sub
3.
The different sciences or Kalas prevailed, un The encyclopedic Sasthra which goes by the the authority for this work. All different bran including modern geometry, algebra, trigono mathematics; mineralogy, the method of me and effects of heat, light, static and current el with in this study in greater elucidation.
This work follows with greater explanations Kashyapha, Ganapathi, Surya, Brihaspathi, Ja This work of Sage Valmiki compiled in 50 cl with mathematics and the subsequent half de which make up the world and keeping it in m
4. Whatis Sabda Sasthra refered?
Sabda Sastra is the branch of science which c non-moving objects in creation. It also deals mechanically reproducing sounds, measuring Rishi put in writing this branch of science.
5. What is Lakshana Sasthra
Lakshana Sasthra is the branch of science wil and non-living creation. Sage Sakathayana is

: power of Lord Siva. Sakthism is in fact a
d in Hinduism?
Vedas are as follows;
alth)
sic)
principles) cluding medicine and related matters,
shrubs and trees ct resolution battle field design and pattern
ferent types of music composition, melodies s varities of dances, dance posture etc. terial things like wealth by honest means. Shilpasasthra, the sixty-four Kalas tighter jects are included.
nder Kalas in Vedha?
lder the grouping of Vedas.
name of Akshara-laksha. Sage Valmiki was ches (325 to be exact) of mathematics metry, physics orpuremathematics „applied asuring gaseous pressure, various aspects ectricity, geology, geography etc., are delt
of the earlier discoveries by Sage aimine, Hanuman and others. hapters. The initial halfportion concerned als with the different energy (Shakthy) levels Lotion.
leals with sounds, echoes of moving and in five chapters with capturing or , their pitch, Velocity, etc.Sage Kandika
hich deals with determining the sex in living
the authority of this study of science.

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6. What is Sakuna Sasthra ?
Sage Garga wrote Sakuna Sastra, which is the b production of varied sound by different kinds of b effects from the sounds of birds,
7. What is Shilpa Sasthra refered in veda?
Shilpa Sastra is the branch of science which deals places of worship, temple, castles fortress palaces written by Sage Kashyapa which consists of 22 cl Shilpas including 11 types of constructions like te Earlier works on this branch of studies by Viswa etc., are integrated in this Shilpa Sastra.
8. What is Supa- Sasthra ?
Supa-Sastra is the study which deals with the scie Sukesa is the autority of this branch of study. Su of preparations, of food items, and 3032 kinds of
9. What is Mainee - Sasthra 2
Malinee Sastra is the study of different styles of: do’s in diverse styles for women,construction of different shapes and colours.Sage Rishyasringa w of 16 chapters.
10. What is Ratna Pariksha - Sasthra ?
Ratna Pariksha Sastra is the branch of science wh of gems (precious stones). Ratna Pariksha Sastra gems. Sage Vatsyayana is the authority of this brancho characteristics of gems or expensive gems, natura appearance, weights and other features are discus Sage Vatsyayana confirms 32 methods of testing Pariksha Sastra
11. What is Parakaya Pravesha - Sasthra 2
Parakaya Pravesha - Sasthra is the branch of sciel life (soul) entering into one body from another bo branch of study.Parakaya Pravesha - Sasthra expl eight-fold Siddhis (super-human capabilities), An 12. What is Mala- Sasthra ?

Iranch of study dealing with the birds and determination of good and bad
with the constructions like shrines, , assembly halls etc. Shilpa Sastra was hapters explaning 307 varieties of imples and palaces, in elaborate detail. karma, Maya, Maruti, Chayapurasha,
ince of cooking.Scholarly learned pa-Sastra enlightens 108 varied varieties different dishes.
flower arrangements, bouquets, hairgarlands with varieties of flowers with rote this Malinee Sastra which consists
ich deals with determining distinctiveness deals with testing analyzing of different brands of
f study, His investigations demonstrate 24 ll as well as artificial ones; their outward sed and classified into categories. the gems for their genuineness in this Ratna
nce which deals with the knowledge of dy. Sage Valakhilya is the author of this ains 32 different kinds of Yogas and the uima, Mahima.Lahima etc.

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Malla Sastra is the field of study which deals v instructions necessary for preservation of hea wide-ranging activities in 3 volumes. This wo kinds of infantry warfare where hand to hand (
13. Are there any references in veda reg
The rig-vedic hymn, "Chatvaari vak parimita. vidhya mantra (hymn) and its mysterious esot The vedas refer to Sri vidhya manthra and abo particularly in Rig and Yajur veda. Srividhya, 1. jatavedase rik. from durga suktha yaj d 2. gayathri mantra, rig veda i ::: 3. mirityunjaya mantra, yajur veda These three collectively are known as shataksl have a 100 letters in them. This is the foundati There are many more references other than thi vidhya is absolutely vedic in derivation, the ab essence of vedas.
14. What is Hindu philosophy in short?
The Laws of the Hindu philosophy establish { the details of Hindu philosophy. The knowled and rebirth, the six dharsanas, and the four yo explained by early philosophers. The moral values and doctrine specified in the Upanishads through and various schools of th Some notes to understand the above subjec The philosophical aspects of all tl knowledge that are given in the Vedas
1. Sad-darsanas (six systems of philoso
i. Nyaya, the philosophy of logic, r cosmic manifestation Nyaya propo ii. Vaisesika, philosophy of specialis atoms is the cause of the cosmic m iii. Sankhya, philosophy of analytical the cause of the cosmic manifestati iv. Yoga, philosophy of mystic
consciousness is the cause of 1 Patanjali.
 
 
 

with gymnastics, games, exercises and aerobics lth. Scholar Malla compiled this Malla Sastra of rk deals with 82 kinds of athletic activities and 24 combat is involved.
arding Sri vidhya?
....", furnish facts with references to Srieric meaning.
ut its derivatives at least in 20 instances, i derives from three mantras of the vedas.
hara Vidhya or shatakshara gayathri, as they on of Sri-vidhya.
is in Vedas. It is thus very clear that Sri ovementioned three manthras signify the
aver lasting Truth.The Upanishads explain ge of Hindu dharma, the theory of karma gas (spiritual disciplines) are clearly
: Six Dharsanas are acquired from the oughts of philosophers.
t are given below; he important processes and practices of are discussed in the Upanisads.
phy) are;
maintains that the atom is the cause of the unded by Gautama. ed logic, maintains that the combination of anifestation propounded by Kanada.
study, maintains that the material nature is on propounded by Kapila.
perfections, maintains that universal the cosmic manifestation propounded by

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v. Purva (karma) mimamsa, philoso fruitive activities are the cause ( Jaimini. vi. Utara (brahma) mimamsa propol The impersonalists maintain that cause of the cosmic manifestation
2. Karma and rebirth
Karma and rebirth are interrelated concept explains that all part of a cycle of births and end. All experience the results of their ow Each spoke in the cycle is a predecessor to th When a cycle moves, all spokes move or Similarly, in the cycle of "Samsara", life experience to another and from one form 1 actions cause good effects (law of cause and
Actions of a person bind him to this world a "karma". The bondage refers to the confin confined to the wheel of the cycle. While good actions cause us to be reborn cause us to be reborn to undergo pain and Su actions and reactions, therefore not bound b everlasting freedom from "samsara" is know)
3. Purusharthas (four aims in human
i. Dharma (righteousness), the code for ii. Artha (material wealth), the pursuito iii. Kama (desire) determines the reincar
deeds in the previous births. iv. Moksha (salvation) the release of the
4. Paths to achieve Moksha are;
i. The path of knowledge - JnanaSpiritual knowledge-leading to the soul (atman) and God (Brah ii. The path of meditation - Dhyan The aim is to reach the real self iii. The Path of Devotion - Bhaktiworshipping a particular god in and deeds. iv. The path of good works - Karm
 

phy of actions and reactions, maintains that of the cosmic manifestation propounded by
Inded by Vyasa has two different categories: the impersonal Brahman effulgence is the
s in Hindu philosophy. Theory of Karma, ebirths. This cycle has neither beginning nor n actions in the journey through this cycle. e next spoke.
le after the other in a never-ending chain. forms are spokes that evolve from one :o another according to their actions. Good effects), while bad actions cause bad effects.
nd such bondage-causing action is known as ement to this "samsara" just as spokes are
to experience the good effects, bad actions |ffering. "yogis", however, are free of karmic y the cycle of transmigration. Such a state of n as "moksha".
life) are;
leading one's life. f material gain by lawful means. nation of an individual according to ones
soul (Atman) from the cycle of rebirth.
Yoga
the knowledge of the relationship between man)
a-yoga within you and become one with Brahman yoga full faith during the life in actions, words
a-yoga

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15. i Give the transliteration and Siva Ashtottari Namavali - The 108
Aum Sivaya namaha-Obeisances to the Auspicious O
Aum Maheswaraya namaha Aum Sambhave namaha Aum Pinakine namaha Aum Sashishekharaya namaha Aum Vamadhevaya namaha Aum Virupakshaya namaha Aum Kapardine namaha Aum Nilalohitaya namaha Aum Shankaraya namaha Aum Suulapanaye namaha Aum Khatvangine namaha Aum Vishnuvallabhaya namaha Aum Sipivishtaya namaha Aum Ambikanathaya namaha Aum Srikantaya namaha Aum Bhaktavatsalaya namaha Aum Bhavaya namaha Aum Sarvaya namaha Aum Trilokeshaya namaha Aum Shitakanthaya namaha Aum Sivapriyaya namaha Aum Ugraya namaha Aum Kapaline namaha Aum Kamaraye namaha
-Obeisances to thi -Obeisances to th -Obeisances to sh -Obeisances to th -Obeisances to th -Obeisances to th -Obeisances to th -Obeisances to thi -Obeisances to th -Obeisances to th -Obeisances to th -Obeisances to siv -Obeisances to th -Obeisances to an -Obeisances to he -Obeisances to th -Obeisances to thi -Obeisances to siv -Obeisances to siv -Obeisances to th -Obeisances to th —Obeisances to sh -Obeisances to th -Obeisances to siv
Aum Andakasurasudhanaya namaha-Obeisances to th
Aum Gangadharaya namaha Aum Lalatakshaya namaha Aum Kalakalaya namaha Aum Kripanidhaye namaha Aum Bheemaya namaha Aum Parashu hastaya namaha Aum Mrigapanayae namaha Aum Jatadharaya namaha Aum Kailasavasine namaha Aum Kavachine namaha Aum Kathoraya mamaha Aum Tripurantakaya namaha Aum Vrishankaya namaha Aum Vrishabharudhaya namaha
-Obeisances to th -Obeisances to thi -Obeisances to sh -Obeisances to th -Obeisances to sh -Obeisances to th -Obeisances to th -Obeisances to sh -Obeisances to thi -Obeisances to th -Obeisances to si -Obeisances to th -Obeisances to th -Obeisances to sh
Aum Basmodhulitavigrahaya namaha-Obeisances to 1
Aum Samapriyaya mamaha Aum Svaramayaya namaha Aum Trayimoorthaye namaha Aum Anishvaraya namaha Aum Sarvagyaya namaha Aum Paramatmane namaha
-Obeisances to th -Obeisances to sh -Obeisances to th -Obeisances to th -Obeisances to th -Obeisances to th
Aum Somasuragnilochanaya namaha-Obeisances to t
Aum Havishe namaha Aum Yagyamayaya namaha Aum Somaya namaha Aum Panchavaktraya namaha
-Obeisances to si -Obeisances to th -Obeisances to th -Obeisances to th

the translation of Siva Ashtottari Namavali? Names of Lord Siva (with explanation)
ne
o great god siva 2 god who exists for our happiness alone iva, who guards the path of dharma 2 god who wears the crescent moon in his hair 2 god who is pleasing and auspicious in every way 2 god of spotless form e lord with thickly matted hair 2 god splendid as the red sun at daybreak e source of all prosperity e god who carries a spear e god who carries a knurled club va, who is dear to lord Vishnu e lord whose form emits great rays of light hbika's (sakthi's)lord
whose throat is shining blue e lord who loves his devotees like new born calves e god who is existence itself
va who is all va who is the lord of all the three worlds e primal soul whose throat is deep blue e god who is dear to shakti iva whose presence is awesAume and overwhelming e god whose begging bowl is a human skull va who conquers all passions e lord who killed the asura andhaka e god who holds the ganges river in his hair e lord whose sport is creation iva who is the death of death e god who is the treasure of compassion iva whose strength is awesome e god who wields an axe in his hands e lord who looks after the soul in the wilderness iva who bears a mass of matted hair e god who abides on mount kailas e lord who is wrapped in armor va who causes all growth e lord who destroyed the three demonic cities e god whose emblem is a bull (nandi) iva who rides a bull the lord covered with holy ash e god exceedingly fond of hymns of Aum the sama veda iva who creates through sound e lord who is worshiped in three forms e undisputed lord
e god who knows all things
e supreme self he light of the eyes of soma, Surya and agni va who receives oblations of ghee earchitect of all sacrificial rites e moon-glow of the mystic's vision e god of the five activities

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53. 54. 55. 56. 57. 58. 59. 60. 61. 62. 63.
65. 66. 67. 68. 69. 70. 71. 72. 73. 74. 75. 76. 77. 78. 79. 80. 81. 82. 83. 84. 85. 86. 87. 88. 89. 90. 91. 92. 93. 94. 95. 96. 97. 98. 99
100. 101. 102. 103. 104. 105. 106. 107. 108.
Aum Sadashivaya namaha Aum Vishveshvaraya namaha Aum Virabhadraya namaha Aum Gananathaya namaha Aum Prajapataye namaha Aum Hiranyaretase namaha Aum Durdharshaya namaha Aum Girishaya namaha Aum Girishaya namaha Aum Anaghaya namaha Aum Bujangabhushanaya namaha Aum Bhargaya namaha Aum Giridhanvane namaha Aum Giripriyaya namaha Aum Krithivasase namahaAum Purarataye namaha Aum Bhagavate namaha Aum Pramathadhipaya namaha Aum Miritunjayaya namaha Aum Sukshmatanave namaha Aum Jagadvyapine namaha Aum Jagadgurave namaha Aum VyAumakeshaya namaha Aum Mahasenajanakaya namaha Aum Charuvikramaya namaha Aum Rudraya namaha Aum Bhutapataye namaha Aum Sthanave namaha Aum Ahirbudhnyaya namaha Aum Digambaraya namaha Aum Ashtamurtaye namahaAum Anekatmane namaha Aum Satvikaya namaha Aum Shuddha vigrahaya namaha Aum Shashvataya namaha Aum Khandaparashave namaha Aum Ajaya namaha Aum Papavimochanaya namaha Aum Mridaya namaha Aum Pashupataye namaha Aum Devaya namaha Aum Mahadevaya namaha Aum Avyayaya namaha Aum Haraye namaha Aum Pashudantabhide namaha Aum Avyagraya namaha Aum Dakshadhvaraharayanamaha Aum Haraya namaha Aum Bhaganetrabhide namaha Aum Avyaktaya namaha Aum Sahasrakshaya namaha Aum Sahasrapade namaha Aum Apavargapradaya namaha Aum Anantaya namaha Aum Tarakaya namaha Aum Parameshvaraya namaha
-Obeisances to the et -Obeisances to the al -Obeisances to shiva -Obeisances to the g -Obeisances to the ci -Obeisances to the g. -Obeisances to the ul -Obeisances to the m -Obeisances to the lo -Obeisances to shiva -Obeisances to the lo -Obeisances to the fe -Obeisances to the g -Obeisances to the lo Obeisances to the go -Obeisances to the lo -Obeisances to the lo -Obeisances to the g -Obeisances to the co -Obeisances to the Sl -Obeisances to shiva -Obeisances to the gi -Obeisances to the g -Obeisances to the ol -Obeisances to shiva -Obeisances to the lo -Obeisances to the sc -Obeisances to the fi -Obeisances to the lo -Obeisances to siva v Obeisances to the lo -Obeisances to the gi -Obeisances to the lc -Obeisances to him v -Obeisances to shiva -Obeisances to the gi -Obeisances to the ir -Obeisances to the lo -Obeisances to the lo -Obeisances to the ru -Obeisances to the f -Obeisances to the g -Obeisances to the ol -Obeisances to shiva -Obeisances to the ol -Obeisances to the lo -Obeisances to the di -Obeisances to the lo -Obeisances to siva v -Obeisances to siva v -Obeisances to the lo -Obeisances to the gi -Obeisances to the lc -Obeisances to the gi -Obeisances to the gi -Obeisances to the gi

ernally auspicious benevolent shiva l-pervading ruler of the cosmos the foremost of heroes od of the ganas eator od who emanates golden souls
conquerable being onarch of the holy mountain kailas rd of the Himalayas who can inspire no fear rd adorned with golden snakes remost of rishis )d whose weapon is a mountain rd who is fond of mountains d who wears clothes of hide ird who is thoroughly at haume in the wilderness ird of prosperity od who is served by goblins onqueror of death ubtlest of the subtle
who fills the whole world uru of all the worlds od whose hair is the spreading sky above igin of mahasena , the guardian of wandering pilgrims frd who is fit to be praised ource of living and,including the bhuthas, or ghostly creatures rm and immovable deity ord who waits for the sleeping kundalini power whose robes is the cosmos "d who has eight forms od who is the one soul ord of boundless energy who is free of all doubt and dissension
endless and eternal od who cuts through the mind's despair stigator of all that occurs ord who releases all fetters ord who shows only mercy ller of all evolving souls, the animals »remost of devas and demigods reatest of the gods ne never subject to change
who dissolves all bondage ne who punished pushan rd who is steady and unwavering estroyer of daksha's conceited sacrifice ord who withdraws the cosmos who taught bhaga to see more clearly who is subtle and unseen ord of limitless forms od who is standing and walking everywhere ord who gives and takes all things od who is unending reat liberator of mankind reat god