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Path to
* தர்ம
News Letter 2.
Content November 2009
1.What is Hindu Religion in brief? 2. What is basic Scripture of Hindu Religio 3. What are the fundamental Principles of F 4. What is the concept of God in Hindu Reli 5. What is the Type of worship mainly follo 6. What are the fundamental concept of Hir The main significance of Vedas 7. What are the vital messages of the Religic of Hindu philosophy and doctrine? 8. What are The Laws of Hindu viewpoint t 9. Are the set of ever lasting Laws of Hindu modern era? 10. What is the position of the Varna dharm the present age? 11. What is the true nature of the Supreme 12. What do you consider the most notewor and the Upanishads? 13. Give me the English version of Maha M it? 14. Elucidate the formation of “lingam' inst
கூேடித்திர (வயல்) பூரீ முன்னேஸ்வரம் Author B
Kshethra Vinayaka Temple,Sri M hot mail; kshethravinayakasayahoo.com:
Sri Sankar Pu November 2009
 

Dharma 雛 நெறி 擊
ܧܦܬ
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s செய்தி மடல்
நவம்பர்
2
induism?
gion? wed in Hindu Religion?
du philosophy and doctrine?
Dus Teachings based on the perception
hat establishes ever lasting True? perspective still applicable in the
na in Hinduism is it still applicable in
God and the human Spirit 2 thy doctrine expressed in the Vedas
rutyunjaya mantra and the meaning of
taled in a Siva temple?
விநாயக ஆலயம், ,சிலாபம்,பூரீ லங்கா.
B.S.Sarma,
unneswaram, Chilaw, Sri Lanka. munneswaram(a)yahoo.com
blications
நவம்பர்

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Editoría L.
Maw readers of Path to Darwa", the peri Tewple, Srí NaucwWeswaraw, Chílaw, Srí sectiow is opewed to cowe their views ow Wowthly wagaziwe.
varied ravge of views are expressed ow the Owl a few selected awalists are publishes
The ÞríwcíÞa vewtAre of thís Þublícatíow í HíwdvíSw. basicall b Mwswers to time olc wuewtowed earlier these issues are distriot
TakíwØ wito cowsideratíow, the deviatíow thís Svibject of the readers, the Subject wat Sικperfίοίαι.
awu very won thawkful to th the reader givwe we eworwuous advise a wo ew.coura,
e.S.SC YWud, KSMetMYa Милиака Tewple, Srí N^wes Νονεννιοεγ.2Oρ9 s
Suggestions fr
Dear Mr.B.S.Sarma, Editor, 'Path to Darm
It is Once again my proud privilege to "Path to Dharma' You are really servin who are interested in knowing Our ear System of the World. I have been sending my humble Opinio encourage your Service towards the p facts and Concepts of Hindu religion. I Which I get from you and pass them ar interested.
With best regards, M.Pradeep, Canada. 6 Oct.2009

Odícal publískied, by KsMetMra VíMayaka Lawka, are very happy that the opÉwtow the watter that are pvblished wythís
: Stawdard of the publicatiows,duct of which ž due to the lack of space.
.ς toίννιραrt ικνναεrstανναίνιο ρεrtαίνλίνιβ to wbts raised b the cowcerwed readers. As cted freely.
of time tia Lewitts a wid stawd ard of awarewess i'w ter treated Mere is wot too deep or just
s of Path to Darwa", periodical, who are 2êWLêwt i'w bríwØíwØ Ovctthís ísSvêS.
waraw, CWilaw, Sri Lawka.
*om the readers
la',
go through the attachment namely g a great deal to all Hindu population ly and Well defined Cultural-religious
ns now and then to you mainly to ersons who like to understand the real get number of Copies of each issues mong my friends Who are really

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Dear Editor, “Path to Darma”, the periodical published, by Kshethra Vinayaka
First of all let me thank you for sending your Pa Kshethra Vinayaka Temple, Sri Munneswaram, Your answers to the questions and other analysi I gain more knowledge about my religion each ol matter and the answers to the question raised in Dharma'. Please collect all these questíons and the relevan by collecting all you have produced so far in the placing them in an orderly manner so that it col significant book very soon.
S.Nandha Kumar,California 3" October,2009
AMér. Á3.ASASázzma. daർമ, Piz ( Z£ബ47Zകുബ4 46z/ Zഴ ക്ഷേമ മ6 26 Zക്ഷ്മ /മിക്ഷബa 4.jp ക്ഷേ കുമ’ Z are? മ്മറൈമ മ്Zമ žlázsszzas Aér á? seepzees para ázta Zazaazzzggr svwa
Mr. B. S. Sarma. Author, Path to Dharma, Munneswaram, S
I take delivery of the News letters, published monthly by Kshethra Vinayak with my interested friends. We chat a attention to comprehend the insight o The standard of the issues maintaine hope in future the same benchmark to
M. Karthik, Singapore.1th Oct. 2009
Hope you would have received my earlier mails re to be maintained of the issues of Path to Dharma. W should be somewhat high for enable us to quote as Please keep on rendering your enormous effort in u May God bless your services.
 

Temple,Sri Lanka,
th to Darma’, the periodical published, by Chilaw, Sri Lanka, regularly each month. S actually give approval to your subject talent. ccasion when I receive and read the subject n your esteemed Newsletter, the Path to
it answers that you have provided in each issue se publications in the electronic form and uld be published in a magnificent and
/wമ ( മ്മൈ wzb Zzer rZ്ഷ47 z My Aaத்த்ர வது ra ஈர்க் 47
A%araran, A%r4ബി' മേ2009
ri Lanka. ဋ္ဌိဋ္ဌိန္တိ
the "Path to Dharma' regularly a Temple, Via E-mail and distribute bout the subjects dealt, with lot of f Hindu religious ideas. d are of immense value and we all be maintained. It
garding my and my friends views on the standard We still feel that the standard of the magazines substantiate proof on the subjects dealt with. Ipbringing the issues monthly.

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B.Kumarasamy, South Mclean.QLD, Australia.3"C
1.What is Hindu Religion in brief?
Hindu Religion is the world's oldest religious faith million followers. This religion is commonly referr Hindu religious faith was practiced by the prehistol Ganges valley, primitive Deccan and early Cauveri surrounding areas of South-East Asia.
This Faith is followed in different manners and for with very slight variations. Hinduism is considered effect on each and every features of life for Hindus
2. What is basic Scripture of Hindu Religion ?
Hinduism, unlike other religions, has no founder a There are many scriptures namely, the four Vedas ( Aryans after 1200 BCE) along with their Upanisha Upanishads investigate the exploration for knowlec reincarnation to mankind)called the "Sruti", several Puranas.
3. What are the fundamental Principles of Hind
Hindus consider that all authentic divine religious p authorized to worship to a form or a formless accor requirement and spiritual state.Hindus accept as act space and time and beyond human conception. Hin Immanent simultaneously generates. Itself in acco protect the virtuous to annihilate the evil to ascerta
4. What is the concept of God in Hindu Religion
One God in various appearances is the concept of C object is very essential for a person to concentrate the mind. Hindus, worship that one God in diverse
They view the Supreme God in masculine (Siva,V in feminine (Sakthi, Durga, Lakshmi, Saraswathi, of the Supreme.
Hindu "Gods" are worshipped in the various incar
Hindus who follow the diverse forms of philosophy (the Supreme God) as Vishnu (Narayana), or as (Paraasakthi).

Dct.2009
and the third largest religion with over 900 ed to as Hindu Dharma (Sanatana Dharma). fic civilizations of the Indus valley, ancient
delta, as well as all over the Indian peninsula and
ms as it was practiced several thousand years ago, a "way of life" as this religious faith has an from birth till death throughout their life.
nd no one (authoritative "Holy Book”) scripture. Vedas, were brought to Indian sub-continent by lds, (The philosophical Vedic texts termed the lge that shows the means to escape the cycle of i Dharma Sasthras or Smrutis, Ithihasas and
uism?
paths guides to the same objective. Each one is ding to one's own awareness, aspiration, curate in One God, Who is beyond appearance, dus also believe that God is Transcendent and rdance with everyone's aspirations and desires to in the Divine Rule of Law and righteousness.
jod in Hindu Religion. A manifestation of an on the Divine Supreme Truth - Paramathma in
appearances.
ishnu, Ganesha, Skanda, Natarajaj etc.) as well as Kali etc) forms and are aware of the True nature
nations, manifestations and forms.Various cults of y and Venerations envisage this same Paramathma Siva (Paramasiva) and Sakthi or Durga

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5. What is the Type of worship mainly followed
The different categories of worship observed by H (temple, place of pilgrimage, home etc.), offering chanting of prayers, and participating in bajans gr Worship by meditation where understanding first universally.
Worship is the main obligation of the human soul awful karmas whereby steered in the appropriate
6. What are the fundamental concept of Hindu
The fundamental concept of Hindu philosophy an Hindus believe in ahimsa (non-violence),in all ac Hindus believe in ultimate truth Hindus believe in dharma (the divine Law). Hindus believe in Karma(the law of Cause and E Hindus believe in reincarnation, (life after life).
Every individual soul comes back to earth many t itself. Once purified by good karma, the soul reac and lust leads to bad karma leading to grief and fi effects. Hindus believe that the goal of life of a pe cycle of birth and death.
7. What are the vital messages of the Religious philosophy and doctrine?
The vital Messages of the Religious Teachings ba doctrine could be summarised as follows;
Philosophy is the logical feature of the faith, in all philosophy and the beliefs play very important ro measured significant in most world religions. Phil religious experience of Hindus.Hindu religious be sufferings, by which delight, peace of mind, equa eternal bliss is achieved.
The sensible inquiries regarding the nature of trut to most of the problems of the nature of life and h society, is considered is amalgamated in every as painting, sculpture, music, melody and dance and
Hindu way of life is a well thought-out doctrines and Seers.

l in Hindu Religion?
Hindus mainly consist of ritualistic worship flowers, coconut, fruits, incense, camphor etc. oup (singing of holy songs). the inner self and later the divine which is present
to achieve Divine protection from the effects of oath.
philosophy and doctrine?
d doctrine is based on the following beliefs. tivities (thought, expression, and activities.
3ffect).
imes by rebirth to perform proper Karma to purify hes liberation with no-rebirth. Attachment, greed rther suffering and rebirths to wash off those rson is to achieve Moksha, to be freed from the
Teachings based on the perception of Hindu
sed on the perception of Hindu philosophy and
l the Religions cultures or civilizations. Religious le in Hindu religion. Theology and spirituality are losophy is considered an integral part of the liefs show the approach to conquer the pains and nimity and to attain liberation through which
h or reality, brings out understandable elucidation uman behaviours.Theology as far as in Hindu pects of life by way of its mythology, fine arts,
they all carry an ethical.
upported on the mystical experience of the Sages

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8. What are The Laws of Hindu viewpoint that
The Upanishads explain the details of Hindu philo theory of karma and rebirth, the six dharsanas, an explained by early philosophers. The moral value acquired from the Upanishads through and variou
9. Are the set of ever lasting Laws of Hindu pe
Divine laws and sets of Rules of the Vedic era are Purushartha are the four kinds of human objective Among these, dharma is the foremost and is the g The term Dharma means "that which holds" the p is the absolute Truth and the law of righteous livin following of Dharma path in life brings happiness Vedas of Hinduism are the authority of Dharma. T any other knowledge and one's own reasoning thr Practice of appropriate Dharma gives an experien tranquillity within ones-self.This helps the life to as Samanya (general) dharma and Universal Dhar
i. Samanya dharmas include gratification, forgive spiritual knowledge, control of senses and des anger, absence of antagonism, non-greediness discrimination between right and wrong and b
ii. Visesha dharma (specific personal dharma).
Visesha dharmas comprise duties due to one's birt family, duties due to one's profession(occupation) specific dharmas for the four ashramas and four v Vedas is most misunderstood got the wrong idea customary duties as the rituals and services to the Dharmas varies for each of the four Yugas (Era).
10. What is the position of the Varna dharma i
age?
The Varna dharma is one that is most misinterpre rules of Dharma for persons of varied different ag periods of time. The ashrama dharma provides the individuals. If correctly interpreted, deduced and econo-sociological system of the population. It is with a unblemished and flawless rule. However, th or smrithis, written by Rishis like Manu, Parasar periods of time according to varying social and er Dharma).
11. What is the true nature of the Supreme Go

establishes ever lasting True?
sophy. The knowledge of Hindu dharma, the d the four yogas (spiritual disciplines) are clearly S and doctrine specified in the Six Dharsanas are s schools of thoughts of philosophers.
spective still applicable in the modern era?
; still applicable with modifications with Time. 's, namely dharma, artha, kama and moksha. ateway to moksha (immortality) and eternal bliss. eople living in this world and the entire creation. It ng.It is the everlasting eternal Divine law. The
to mankind and prosperity to the world. The four The truth about dharma can not be realized through ough any analysis alone can not be that authority. ce of peace, happiness, vigour, equanimity and be systematically disciplined. Dharma is classified
TY3
ness, satisfaction, willpower, self-restraint, divine ire, cleanliness, frankness, purity, absence of , non-stealing, truthfulness, non-violence, etween real and unreal
h, age and family and duties due to society and
and spiritual life In addition the duties include the arnas. The concept of varna dharma given in the about and misused. Further more there are the family, community, ancestors and Divine. These
n Hinduism is it still applicable in the present
ted and misused.The Vedas furnish wide-ranging e groups, diverse family traits and dissimilar
standards of living for different age groups of understood, ashrama dharma is the most efficient indeed an impressive and splendid presumption he imperfection arises as various dharma sasthras, a, and Yaagnavalkya, have varied for different notional surroundings of the Hindu society (Yuga
d and the human Spirit?

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Regarding the true nature of the Supreme God anc Radhakrishnan, explains as follows; "The Divine completely transcendent nor completely immanen light." The philosophers with their passion for unit barrier dividing man from the real. Those who em human insist on the specifically religious consciol with whom it is impossible for the individual to g
There cannot be a fundamental contradiction betw embracing spirit and the devotional idea of a pers. religious emotion. The personal conception devel may be regarded as fulfilling the human needs.
God is represented as possessing the qualities we qualities we know and we imagine God as posses: different sense from their existence in us. The diff as person is one of stand point and not of essence,
12. What do you consider the most noteworthy
Upanishads?
The primary philosophical investigations of Hind in the Vedas and the Upanishads is that Reality i eternal, Brahman. The ordinary human world of (which our mind characterizes by our senses) is a
All the way through meditation, a person may be Brahman, God, the One infinite eternal thing whic enlightenment is Self-realisation, to experience th that One Infinite Absolute Ageless / Eternal thing (Brahman). One of the most striking and central
Brahman and Atman (the true Soul or Self Identit Atman, is also immortal.
13. Give me the English version of Maha Mrut
Maha Mrutyunjaya mantra and the meaning o
Thryambakam Yajaamahe" Suganthim Pushtivard Urvarukamiva Bandana-mruthyormuksheeya Ma
We worship the three-eyed One, Lord Siva, Who liberate me from the death, for the sake of Immor the bondage of the vines.
14. Elucidate the formation of “lingam' install

l the human Spirit, philosopher Dr. Sarvepalli is both in us and out of us. God is neither t. He is divine darkness as well as "unencompassed y emphasize the immanent aspect, that there is no phasize the Transcendence of the Supreme to the usness, of communion with a higher than ourselves at assimilated.
seen the philosophical idea of God as an allonal God who arouses in us the specifically ops the aspect of spiritual experience in which it
lack. Justice, love and holiness are the highest
sing them, though these qualities exist in God in a
ference between the Supreme as spirit and Supreme
between God as He is and as he seems to us."
doctrine expressed in the Vedas and the
uism and the most noteworthy doctrine articulated is One or Absolute, changeless, perfect and
many separate (split) and discrete (finite) things n illusion.
able to experience their true Self which is h causes and connects the many things. True e Supreme reality as Self. Hindu philosophy shows
Exists and connects the world together of Upanishad doctrines is the further assertion that y) are in some sense the same. Thus the Soul,
yunjaya mantra and the meaning of it?
fit is as follows;
hanam || -атr. иthathш |
is fragrant and Who nourishes all beings; May He tality, just as the ripe cucumber gets severed from
ed in a Siva temple?

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A lingam is the idol or moorthy installed in All Si shrine namely Moolasthanam (garbhagraham). A Achalam" or bothmovable and unmovable "Chala A lingam is constructed by a combination of a ste called a "yoni".
Of the stem 1/3 it's length is square, the second 1/ portion corresponds to "Brahma" the creative asp corresponds to "Vishnu" the protective aspect of ( aspect of God corresponds to "Rudra".
A combination of these is what is called a Shivali lower and middle portion and a leaf shaped upper
The Brahma portion lies in the ground. The Vishr above the peetam. In the Rudra portion a lotus but the face. This is known as a Kriya lingam and co installed in temple; hence this is classified as an A Swayambulingam also falls under this category.S worship. w They can be classed as
i. Swayambulingam ii. Daivatham iii. Ghanapam iv. Aasuram
v. Suram
A Bhaanalingam is an oblong cylindrical stone fo Narmada,Sindu, Kavery.
The stones used in making a kriya lingam are cla
resonate if struck with the handle of the chisel in The Lingam is to be made with this stone. The Yo with a neutral stone.
The scale of a temple Lingam will determine ever to the Nandi, to size of steps, gopuram and ultima happen to be a fraction or multiple of the Lingam.
Crystal, or ruby, or stone, rice, cooked rice, river: Rudraksham, flowers, Kusa(Therpai) grass, jagge idols are removed or put in to a river or lake afte lingams. No proportions of size are requiring for 1
Lingams prepared out of metals such as gold, silv "Lohaya lingams". If they are of Bilva,sandalwoc as "Tharuya" lingams.

va temples as the main deity in the main sanctum of lingam can be movable "Chalam" or unmovable" chalam". m portion, which is the "Lingam" and a base or peetam
3 is eight sides and the rest cylindrical. The square act of the absolute. The eight-sided figure jod and the cylindrical portion; the dissolution
nga.The Yoni peetam will consist of a circular portion, into which the stem is erected.
uportion the yoni peetam and the Rudra portion d formation with 3 lines is embossed and it forms rresponds to a sculpted lingam. This has to be chalaingam. A naturally formed lingam or tone lingams are the suitable ones for temple
vi. Aarusham vii. Maanusham viii. Rakshasam ix. Bhaanam.
und naturally in the holy rivers called
ssed as male, female & neutral stone. Stones will ihe lower scale of an octave. oni peetam with a female stone and the base made
ything from the size of the chamber that houses it, tely the size the temple itself. Every dimension will
Sand, cow dung, butter, Sandalwood paste, ry and flour can be used to make lingam Thses
worship. These are known as "Kshanika" ihese lingams.
er, copper, bronze, brass, lead, etc. are known as od, Ashoka, Devadharu, Ebony, etc the are known

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Aum
Aum Aum
Aum Aum Aum Aum Aum
Aum Aum Aum
Aum
Aum Aum Aum Aum Aum Aum Aum Aum Aum Aum Aum Aum Aum Aum Aum Aum Aum Aum
15. Give the transliteration and the trans
Sri Subrahmanya Ashtottara Nâmavali- The 108 N
Skandaya namaha Guhaya namaha Shanmukhâya namaha Balanetrasutaya namaha Prabhave namaha Pingalaya namaha Krittikâsunave namaha Shikhivâhanâya namaha Dvinadbhujâya namaha Dvinannetrâya namaha Shaktidharâya namah Pisidasaprabhajanaya namaha Târakâsurasamhârine namaha Raksobalavimardanâya namahaMattaya namaha Pramataya namaha Unmattâya namaha Surasainyasuraksakâya namah Devasenâpataye namaha Pragnya namaha Kripalave namaha Bhaktavatsalâya namaha Umasutaya namaha Shaktidharâya namaha Kumârâya namaha Krauncadharanaya namaha Senânye namaha Agnijanmane namaha Viskhâya namaha Shankarâtmajâya namaha Sivasvâmine namaha Ganaswâmine namaha Sarvasvâmine namaha Sanatanaya namaha Anantasaktaye namaha Aksobhyaya namaha Parvatipriyanandanaya namaha Gangasutaya namaha Sarodbhutaya namaha Atmabhuve namaha Pavakatmajâya namaha Mâyâdharâya namaha Prajrimbhaya namaha Ujrimbhaya namaha Kamalasanasamstutaya namaha Ekavarnâya namaha Dvivarnâya namaha Triwarnaya namaha Sumanoharâya namaha Caturwarnaya namaha Pancavarnaya namaha Prajapataye namaha Trumbaya namaha Agnigarbhâya namah
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ation of Sri Subrahmanya Ashtottari Namavali?
ames of Lord Skanda
eat god Skanda. conqueror of the mighty foes e Invisible Lord - Who abides in the hearts of devotees true
to the six-faced one he Son of the Three-Eyed Siva e Lord Supreme
e golden-hued one e Son of the starry maids e rider on the peacock e Lord with the twelve hands e Lord with the twelve eyes e wielder of the Lance : destroyer of the Asuras 2 slayar of Tarakasuran Victor of the Asuric forces : Lord of felicity
Lord of bliss
e passionate One e Saviour of the Devas e Coummander of the Heavenly hosts he Lord of WisdAum e Coumpassionate One he Lover of devout ones, Obeisances to Thee e Son of Uma
e Mighty Lord
e Eternal youth e He who reft asunder the Kraunca Mount 2 Army Chief
e effulgence of Fire im who shone on the astral Visakha e Son of Sankara e Preceptor of Siva e on Lord of the Ganas e on Lord, God Almighty e oh Lord eternal
e potent Lord, e unsullied by arrows art e beloved of Parvati e son of Goddess Ganga hou who did'st nestle in the Saravana Lake hou Unborn Lord hou who art born of Fire e Energy Art ee Auspicious One! (Blissful) 2 Invincible One e Lord extolled by Brahma Le one Word art
hou Two Art
hou Art the Three hou Stealer of pure hearts le Thou four Art le Thoufive letters Art le Father of all Creation nou, Oh Peerless One hou who dost sustain the fire

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55. 56. 57. 58. 59. 50. 51. 52. 53. 54. 55. 36. 57. 58. 59. 70. 71. 72. 73. 74. 75. 76. .7ך 78. 79. 30. 31. 32. 83. 34. 85. 36. 37. 38. 39. 90. 9. 92. 93. 24. 95. 96. 27. 98. 99
100. 01. 02. 03. 104. 105. 06. 07. 108.
Aum Samigarbhâya namaha Aum Visvaretase namaha Aum Surarighne namaha Aum Hiranyavarnâya namaha Aum Subhakrite namaha Aum Vasumate namaha Aum Vatuvesabhrite namaha Aum Bhûshane namaha Aum Kapastaye namaha Aum Gahanâya namaha Aum Chandravarnâya namaha Aum Kâladharâya namaha Aum Mâyâdharâya namaha Aum Mahâmâyine namaha Aum Kaivalyâya namaha Aum Sahatatmakâya namaha Aum Visvayônaye namaha Aum Ameyatmane namaha Aum Tejonidhaye namaha Aum Anâmâyaya namaha Aum Parameshtine namaha Aum Parabrahmane namah Aum Vedagarbhâya namaha Aum Viratsutâya namaha Aum Pulindakanyâbhartre namaha Aum Mahâsarasvatavradâya namaha Aum Âsritâ Kiladhâtre namaha Aum Choraghnâya namaha Aum Roganasanâya namaha Aum Anantamûrtaye namaha Aum Ânandâya namaha Aum Shikhandîkritagedanâya namaha Aum Dambhâya namaha Aum Paramadambhâya namaha Aum Mahâdambhâya namaha Aum Vrishakâpaye namaha Aum Karanopâtadehâya namaha Aum Kâranâtita Vigrahâya namaha Aum Anîshvarâya namaha Aum Amritâya namaha Aum Pranâya namaha Aum Pranâyamaparâyanâya namaha Aum Vritakandare namaha Aum Viraghnâya namaha Aum Raktashyamagalâya namaha Aum Mahate namaha Aum Subrahmanyâya namaha Aum Paravarâya namaha Aum Brahmanyâya namaha Aum Brahmanapriyâya namaha Aum Loka Gurave Namaha Aum Guhapriyâya Namaha Aum Aksâyaphalapradâya namaha Aum Shrî Subrahmanyâya namaha
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he Thou arose out of the Vanni flame(Fire of the Suma tree) he Thou glory of the Absolute Paramasivam he Subduer of the foes of the Devas Thou resplendent One
hou Auspicious One hou Splendour of the Vasus(a class of Gods) hee, Oh lover of celibacy hou Luminous Sun
Ihou Effulgence divine hou Alumniscient One hou Radiance of the Moon Chou who adorns the crescent Thou Engergy art he Great Artist of Deception too art he Everlasting joy of attainment ne Art all-pervading he Source of all Existence he Supreme Splendour he Illumination divine
he Savior of all ills ne Thou art Immaculate Lord hou Transcendant One he The Source of the Vedas art he Immanent Art Thou in the Universe e Lord of Valli, the Vedda belle le source of Gnosis im who showers grace on those who seek his solace im who annihilates those who Steal Le divine Healer
he whose forms are endless le, Oh Thou infinite Bliss le, Thou Lord of peacock banner le, Oh lover of gay exuberance le, Thou lover of supreme exuberance he, Oh Lord of lofty magnificence hou who art the culmination of righteousness (Dharma) hou who deigned embodiment for a cause he Form transcending causal experience he Eternal peerless plentitude Thou Ambrosia of Life Thou life of life, Praise unto Thee he Thou support of all beings-Praise unto Thee Ihee who subjugates all hostile forces he Thou vanquisher of heroic opponents hou art Love, and of crimson beauty hou Consummation of glory hou, Oh effulgent Radiance hou Supreme (Sovereign) Goodness hou Thee, luminous wisd Aum serene hou who art beloved of seers Thou universal Teacher Thee, Indweller in the core of our hearts
hou, bestower of indestructible results ineffable hou most glorious effulgent Radiance
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