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雛 8 क्ष् 線
雛 雛
雛 <
&
Kshethra Vinayaka Temple,Sri Munn hot mail: kshethravinayaka(a yahoo.com: கூேடித்திர (வயல்) வ பூரீ முன்னேஸ்வரம்,
Author B.S
Sri Sankar P
 

eswaram, Chilaw, Sri Lanka. munneSWaram (i)yahoo.com
பிநாயக ஆலயம், சிலாபம், பூரீ லங்கா.
Sarma, ublications
2010 ஜூன்

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News Letter 30
12
SY o
13. 14.
S. 16. 17.
Contents
June 2010
What are the main teachings of the What do you mean by Seven Padart Who are the three Devis invited to tl Is fortune or destiny of the present li stars of a person? Explain very briefly about the early What is parica koshas? Name a few What is ment by the Subhashitas? What are the characteristics of Dhar What is lunisolar calendar? Give the main difference between a vishishtadwaitha philosophy in brie technical terms? What is Kundalini energy and chak What is is utharayana and dakshinay What is the main hypothesis of Man What are the ancient prehistoric reli, Who is the author of ayurveda? Which Hindu scriptures claims the c light? Enlighten the Hindu phylosophy pra
க்ஷேத்திர (வயல்)
பூரீ முன்னேஸ்வரம்
Author
Kshethra Vinayaka Temple,Sri Mun hot mail; kshethravinayaka(oyahoo.co
Sri Sankar P
June 20
 
 

செய்தி மடல்
ஜூன் Vishnu Samhitha in very brief? nas ? he Yajna referred in Rig-Veda mantra fe controlled by the position of planetary
Hinduism? famous Sutras and Smrithi?
ma?
dwaitha” philosophy and f without much elaboration and using
S
anal?
usmrithi? gions of the world?
oncept that God is one and that (ii)d is
cticed in Bali?
விநாயக ஆலயம்,
சிலாபம், பூரீ லங்கா. B.S.Sarma,
neswaram,Chilaw,Sri Lanka.
m: munneswaram(a)yahoo.com ublications
10 ஜூன்

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SEditorial
The periodical , Path to Darma, published 1 9Munneswaram, Chilaw, Sri sanka, is providing
I am really sincere to the readers of 'Path to CD advice me in 6ringing out this periodical in this
(B.S. Sarma, Kshethra “Vinayaka Temple, Sri Munnesuvaram, June. 2010
Suggestions and op
Comments regarding Path to Dharma,
It is really a worthy effort to disseminate the lofty I am extremely pleased to mention here that the n to various aspects of Hinduism which everyone w
I am confident that this Magazine would be most their knowledge in Hinduism and Hindu way of l.
I wish that Path to Hindu Dharma will have a br With best wishes,
5" June, 2010
Your Service to our community is fantastic. C with Scientific reasons really commendable. fulfilling many youths' doubts. They are the which we can't reply. Your work is unique of
Well done, V.Gauri,5,Chat Place, Werribbe, Ausrtalia
Dear Mr.Sarma, I receive “ Path to Darma' magazine every m Path to Darma' magazine, via e-mail, which understand the real concept dealt with, in a v Thanks for explaining the complex, complica straightforward approach. You are in fact helping in an enormous mann knowing our religious structure. With kind regards,
N. Vivekanandan, France.

monthly by Kshethra Vinayaka Temple, Sri present the 30 issue this month.
arma, magazine, uvho are really concerned and gi tandard.
Chilia, Sri sanka.
inions from the readers
ideals of Hindu Dharma in a Global perspective. nagazine has been compiled with matters related fould like to know.
popular among those who are interested to enrich ife.
ight future with improved format and style.
Prof. P. (iopalakrishna Iyer
niversi 1 y of ; ' ; Si | Inka
giving explanation to each concept and quote Though it is beyond to your field you are coming generation asking many question he upbringing our community.
19th June,2010
onth. Thanks very much for sending me I go through subject matter over and over to 7ery simple style for any one to understand, ted and problematical subjects in a
her to the Hindus who are anxious in
23rd June.2010

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Quotatio
"O Indra, lead us on the path of Rta, on the right path
Aum shaantih shaantih shaantih Aum peace, peace, peace.
- Blai
The man who realizes It is the Supreme Life that shin pleasures and his love are then all in the soul. He becof
"Verily, that which is Dharma is truth Therefore they say of a man who spea or of a man who speaks the Dharma,
Verily, both these things are the same
Since death of anyone born is certain, and of the dead therefore you ought not to grieve over an inevitable fa
The Four Great Vedic State
l. Tat Tvam Asi (That Thou Art) 2. Aham Brahmasmi (I am Brahman) 3. Ayam Atma Brahman (This Selfis Brahman) 4. Pragnanam Brahman (Brahman is Consciousness)
There are two categories of knowledge, declares the R and knowledge of the inner world, material knowledge In fact both ought to be acquired and both are equally incomplete without the other.
- Chandogya Upanish
“Good and evil of this world of duality are unreal, are spoken of by words, and exist only in the mind.”
The Lord dwells in the hearts of all beings, O Arjuna, causing all beings, by His illusive power (Maya), to revolve as if mounted on a machine.
There are these eternal principles, which stand upon th reasoning, even much less on the authority of Sages he may have been. We may remark that as this is the unic only can be the universal religion, that it is already the teaches principles and not persons.
- Swami Vivekananda.The Complete Works of Swam
“I wonder why some people tend to see Science as Sol
it,the path of science can always wind through the hea enrichment and self-realisation'.
-A.P.J.Abdul Kalam wirh Arun Tiwar

S
over allevils."
-- Rig-Veda 10. | R 3 6
ck Yajurveda Taitiriya Upanishad 2.2.2
es through all life does not waste words. His mes the most enlightened among the philosophers.
- Mundaka Upanishad III-(1)-4
ks truth, "He speaks the Dharma, He speaks the Truth."
- Brihadaranyaka Upanishad, 1.4.14
(re-)birth is a certainty, Ct.
-Gita Ch. 2 Verse 27
ments
-From Samveda - Chandogyopanisad -From Samveda - Chandogyopanisad -From Atharva Veda - Mandukyopanisad -From Rgveda-Aitareyopanisad
ishi of Mundaka Upanishad-knowledge of the world e (apara vidya) and spiritual knowledge (para vidya). important. Nor are they mutually exclusive. One is
ad Para and Apara Vidya,Stories and episodes (31)
– IBhagavatam, XI, ch. XXII.
-Bhagavad Gita Ch.18, verse 6 l
leir own foundations without depending on any wever great, of Incarnations however brilliant they ue position in India, our claim is that the Vedanta existing universal religion in the world, because it
i Vivekananda, III,Topic "The Sages of India'
mething which takes man away from God. As I look at
rt.For me...science has always been the path to spiritual
i in Wings of Fire An Autobiography - page 5

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1. What are the main teachings of the Vishr
The Vishnu Samhitha insists on forgiveness, truthf senses, control of the mind, practice of charity, abse places of pilgrimage, , worship of the gods and the general (Samanya) Dharma which are the universal
2. What do you mean by Seven Padarthas ?
in the term “Padartha”, the suffix * Pada” means nam is an object which can be a thing which exist, whic could be experienced, are considered Padarthas. The Compound materials are dependent and transitory ( independent.
The Vaiseshika Padarthas are the following: (i) Substance (Dravya) (ii) Quality or property (Guna) (iii) Action (Karma) (iv) Generality of properties (Samanya) (v) Particularity (Visesha) (vi) Co-inherence or perpetual intimate (vii) Non-existence or negation of existe
The first three categories of Substance (Dravya) Qua have a real objective existence. The next three.viz., (Visesha) and Co-inherence or perpetual intimate re products of intellectual discrimination. Earlier there later writers.
There are seventeen qualities inherent in the nine su
. colour (Rupa), ii. taste (Rasa), iii. smell (Gandha), iv. touch (Sparsa). V. numbers (Sankhya), vi. measures (Parimanani), vii. separateness or individuality (P viii. conjunction and disconjunction ix. priority and posterity (Paratva-a Χ. intellection or understanding (B xi. pleasure and pain (Sukha-duhkh Xii. desire and aversion (Ichha-dves xiii. volitions (Prayatnah). Seven others are said to be implied, namely:
i. gravity,
ii. fluidity,
iii. viscidity,
ίν. faculty,
W. merit,
vi. demerit
vii. Sound
Sixteen of these qualities belong to material substan desire, aversion, pleasure, pain, merit and demerital

u Samhitha in very brief?
illness, compassion, simplicity, purity, control of the nce of greed, non-violence, service of the Guru, visiting Brahmanas, and absence of hatred as the elements of laws for all human beings.
2. and the suffix Artha means thought once Padartha 1 can be perceived alld falled, or all Ul Cels \vllich : Seven Padarthas is also known as Categories. Temporary). Simple elements are eternal and
relation (Samavaya) nce (Abhava).
ality or property (Guna) and Action (Karma) Generality of properties (Samanya) Particularity lation (Samavava | are log í ll , 11 g ! ! hey are were only Six categories, the se v ently was added by
bstances, namely:
rithaktvam), (Samyoga-vibhagam), paratva),
uddhayah),
la),
ha),
ces. The other eight, viz., understanding, volition, e the properties of the soul.

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The third category, Karma or action, consists of five
i. elevation or throwing upwards.
ii. depression or throwing downwards,
iii. contraction.
iv. expansion
V. motion. The fourth category, Samanya or generality of propi
i. higher and lower generality
ii. that of genus and species.
The fifth category, Visesha or particularity, belongs of which have an eternal ultimate difference disting called Vaiseshika. The sixth category, Samavaya or co-inherence, is of Substance and its qualities, between a genus or Spec general idea connected with it and is thought to be a There are four kinds of Abhava, the seventh categor mutual non-existence and absolute non-existence.
3. Who are the three Devis invited to the Ya
Three Devis mentioned by the names Ida, Bharatial feelings/thoughts/views. Those heart feelings/thoug (worship). A absolute worship is completed when th feelings.
4. Is fortune or destiny of the present life co
person? Fortune or destiny is at all times based on past and
5. Explain very briefly about the early Hind
Hinduism, though commonly considered as a religi India live. Hinduism is supposed to be a combinatio many of which appear overtly secular but in most in Some of the historical highlights of Hinduism show "Dravidian" strata of prehistory, on archaic folk lev some five thousand years, and the other from the V. years in age. The sequence of era regarding the periods of the "D excavations of cities in the Harrapa and Indus Valle religious in nature, worship of a Great Mother and a Cults of water, trees, the Sun, Snakes, animals, and ( mysterious elements like, a Sacred Unicorn, bafflin for analysis and explanation, were found, showing t deduced. The next important phase of Hindu era was the incu marched into India during the second millennium b{ These Aryans compiled the Vedas between 1000 B religious literature in the world and the oldest effort The Vedas are divided into four sections the oldest as manuals in the use of hymns, prayers, magical rit rituals of Aryan.

: kinds of acts. I licly,
arties, is twofold, namely:
to the nine eternal Substances of the first category, all uishing each from the others. Therefore, the system is
only one kind. It is the co-inherence between a ies and its individuals, between any object and the
real entity. y. viz... antecedent non-existence, cessation of existence,
jna referred in Rig-Veda mantra 10/70/8?
nd Saraswati in Rigveda mantra 10/70/8 are our heart hts are stuti/(praise), Prarthna (prayer) and Upasana he devotee has fulfiled perfection in these three heart
introlled by the position of planetary stars of a
bresent virtuous karmas.
luism?
Dn, in reality is a way in which most of the people of n of religious beliefs, rites customs, and daily practices, stances have i elit.' i ) is e pris is a el sa 1, ( ) s. S that the fusion of two main fundamentals, one the als often of the most primitive, which were traced, back 'dic-Aryan superimpose, around thirty-five hundred
ravidian" layers, were predicted from items of y. Objects like extremely ordered and dignified and yogi-like god who is compared with the Lord Siva. ther aspects of nature were also identified. Other g, mysterious, male which was long lost and challenge he important role in Indus life of which is unable to be
rsion of the Vedic Aryans, nomadic warriors, who fore Christ and settled in the area of Punjab. C and 500 BC, which made them the oldest extant
of literature in an Indio-European language. of which is the Rig Veda. These scripts essentially serve es and spells, and meditation practic's ti ring Sacriticial

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The Vedas recognized gods who were great Supernati powers existed. Though the Vedic literature is Aryan some from South Pacific. The description of the supremacy of the Aryan gods, represented and the dominance of the Aryan ritualism sacrificial fire later inclined with exemplary detail an That disclosure after the discoveries from the excava though the Aryan presence was strong the pre-Aryan The pre-Aryan beliefs got absorbed into the Aryan Se are embodied in the Vedas and other related literatur techniques in later periods. The basic aim of the Hindu mystic is to escape selfho distinguished by misery and suffering. Samsara is de considered natural or divine law,
Outstanding in the bondage of Samsara avert one fro achieved only through attaining union with Brahman
6. What is panica koshas?
In Advaita Vedanta five fold scheme of personality p as the jiva.The erroneous individual or soul, consist c 1) annamayakosha (the body built of food, the physic 2) prinamayakosha (the vital body, energy body) 3) manomayakosha (the lower mind, computing mini 4) vijnanamayakosha (the higher mind of creativity, 5) dinandamavakosha (the enjoyment body of formle At times different “planes (“realms) lokas are posi dissimilar bodies: these are namelt, the bhurlokai (ear Svarloka (the heavenly realm), maharloka, janarloka then there are the highest lokas, sometimes known as There are a total of 4 lokas refered in Hidu texts.
7. Name a few famous sutras and Smrithi
The famous sutras referred in Hindu scripts are:
l. Yoga Sutra – Pathanjali.
ii. Brahma Sutra - Bhadharayana. iii. Bhakthi Sutra - Naradha.
iv. Kama Sutra - Vatsyayana.
V. Neethi Sutras - Chanakya.
The famous Smrith or Dharma Sastras referred in H
1) Manu Smrithi 2) Yajnavalkya Smrithi 3) Parasara Smrithi 4) Vishnu Smrithi 5) Daksha Smrithi 6) Samvarta Smrithi 7) Vyasa Smrithi 8) Harita Smrithi 9) Satatapa Smrithi

ural forces of nature and the phenomena in which the in origin, it encloses a range of non-Aryan elements,
Indra, Agni, Soma, Rudra, Vasyu, ete. that l, which symbolized the sacrifice of animals, and the d superficial. tions ()f the Indus cities (; ; ) () (), sh ( )' e | {lı; it ev c'ın cultural elects internigled wit. i. ctions. The main portions of knowledge of Hinduism S. Hinduism developed many mystics and yoga
Od. All persons are bound in Samsara, a linkage cided by karma, the cause and effect of desire which is
m knowing Brahman. The liberation from this cycle is by being foregoing of all sense of self-realization.
erceives the human being (any kind of sentient being) f the paica koshas, the five sheaths, namely: cal body)
)
abstraction, ESP)
Ss trance or sleep) ited, which are corresponding “environments for the th), bhuvarioka (the subtle planes or atmosphere),
(these first five correspond to the five koshas), and : tapoloka, satyaloka, siddhaloka, and brahmaloka.
indu scripts are:
10) Vasishtha Smrithi 1 1) Yama Smrithi 12) Apastamba Smrithi 13) Gautama Smrithi 14) Devala Smrithi 15) Sankha-Likhita Smrithi 16) Usana Smrithi 17) Atri Smrithi 18) Saunaka Smrithi

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8. What is ment by the Subhashitas?
The Subhashitas are wise sayings, instructions and are Bhartriharis three centuries of verses, the Subh Sarit-Sagara or Kshemendras Brihat-Katha-Manjar belong to this category of Subhashitas
9. What are the characteristics of Dharm;
According to Manu these are the characteristics of I
Sanathana Dharma (Eternal Law) Samanya Dharma (general duty) Visesha Dharma (special duty) Varnasrama Dharma (duties of Caste and Order Svadharma (one’s own duty) Yuga Dharma (duty of the Age) Kula Dharma (duty of family) Manava Dharma (duty of man) Purusha Dharma (duty of male) . Sthri Dharma (duty of female) . Raja Dharma (duty of king) . Praja Dharma (duty of subjects) . Pravrithi Dharma (duty in worldly life)
2
3
14. Nivrithi Dharma(duty in spiritual life).
10. What is lunisolar calendar?
There are many references to calendrics in the Veda body study") prescribed all the aspects of the Hindu scholars such as Aryabhata (5th century), Varahan contributed to the development of the Hindu Calend authoritative text for the Hindu Calendars.
A lunisolar calendar is based on the moon's celestial (apparent) celestial motion. The names of the month month of Chaitra is, always be close to the solar mo keep in track with the Hindu solar calendar.
Year numbering and names
The epoch (starting point or first day of the first yea lunisolar) is BCE 3102 January 23 on the proleptic ( back in time before its promulgation from 1582 Oct on this date. From this, each year is labeled by the n
The lunisolar calendar year usually start earlier than year names, which started at the first year (at elapse
1) Prabhava
2) Vibhava 3) Shukla 4) Pramoda
5) Prajāpati

tories, in poetry or in prose. Examples of Subhashitas shita-Ratna-Bhandagara and Somadeva Bhatta's Katha. The Panchatantra tales and the Hihtopadhesa also
bharma are namely;
S. The Vedanga called Joyauthisha (literally, "celestial calendars. Later in the history there were several nihira (6th century) and Bhaskara (lth century) who ar.Suryat Siddhanta, is the most widely acuepted as the
motion and a solar calendar based on the sun's S of the Hindu lunar are based on Solar transits, and the nth of Mesha, the Hindu lunisolar calendar will always
) of the current era of Hindu calendar (both solar and Gregorian calendar (i.e. the Gregorian calendar extended ober 15). Both the solar and lunisolar calendars started umber of years elapsed since the epoch.
the solar calendar year.There is a cycle of 60 calendar
years Zero) and runs continuously:
6) Ängirasa 7) Shrimukha
8) Bhāva 9) Yuvan 10) Dhātri

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11) ishvara 12) Bahudhanya 13) Pramāthin 14) Vikrama 15) Vrisha 16) Chitrabhānu 17) Svabhanu
18) Tārana 19) Pārthiva 20) Vyaya
21) Sarvajit 22) Sarvadhārin 23) Virodhin 24) Vikrita (2010-2011 CE)
25) Khara 26) Nandana 27) Vijaya 28) Jaya
29) Manmatha 30) Durmukha 31) Hemalambi 32) Vilambi 33) Vikarin 34) Shārvari 35) Plava
11. Give the main difference between “adwaith brief without much elaboration and using technica
Advaitha philosophy of Shankracharya says that ther while vishishtadwaitha philosophy of Ramanujachary each other. Soul and universe are negligible bodies of
12. What is Kundalini energy and chakras
Kundalini (sakthi) energy and chakras are refered to il awaken by the grace of Almighty God and by a spiritu kumbhak after practicing full ashtanghayoga and pers mantraS.
3. What is is utharayana and dakshinayana?
Sun rises in the east and for six months it (sun) moves utharayana and so is the case of South where this phen
14. What is the main hypothesis of Manusmrit
When the world was formed that is at the beginning o originated in the heart of four Rishis. Rishis gave this name of a Rishi). This Rishi Brahma later imparted th written during the period of the beginning of the earth

36) Shubhakrit 37) Shobhana 38) Krodhin 39) Vishvāvasu 40). Parabhava 41) Plavanga 42) Kīlaka 43). Saumya 44) Sādhārana 45) Virodhikrit 46) Paritapin 47) Pramādin
48) Änanda 49) Rākshasa 50) Nala
51) Pingala 52) Kālayukti 53) Siddhārthin 54) Raudra 55) Durmati 56) IDundublai 57) Rudhirodgarin 58) Raktāksha 59) Krodhana 60) Kshaya
a philosophy and vishishtadwaitha philosophy in
terms
is only God and nothing else like soul and universe 'a Says that God, Souls and universe are separate from God.
Atalrvav eda manthras vulini(:, kli energy is at guru when an aspirant achieves the stage of keval orming holy yajna and chanting relevant Veda
towards north and east when it rises. It is called omenon is called dakshinayana.
i?
the planet earth, the knowledge of the four Vedas
knowledge to a Rishi called Brahma (Brahma is the s knowledge to Manu. Hence Manusmrithi was

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Atharvaveda mantra 0.8.25 affirms that soul is alive (Shwetashwtaropnishad chapter 5, shloka, 9).
Atharvaveda mantra 0.8.26 states that soul is "Ajae. meaning, immortal and resides in the body of humar being is "Martayasa" which is destructible.
Yajurveda mantra 31.4 states that “Padasaya Abhava power creates, nurses and controls the whole univers
It is a fundamental eternal law of Divinity that only a of four Vedas emanates direct form God and is origi Shwetashwataropnishad shlok 6.8 sates that, "Swabhaviki gyan bal kriya cha" The meaning of which is, divine knowledge. deeds a only a tiny proportion of His power is sufficient to c Yajurveda mantra 7.48 establishes that human-being form of happiness and sorrows is awarded by God. N karma (deed).
5. What are the ancient prehistoric religions
Hinduism, Zoroastrianism and Judaism are the three down to us from time prehistoric period. These three them proved to be followed by their devotees.
6. Who is the author of ayurveda? Ayurveda was written by Charak Rishi. At Same tin
7. Which Hindu scriptures claims the conce Yajurveda mantra 23.1 and Yajurveda mantra 40.17
18. Enlighten the Hindu phylosophy practice
Many religious activities carried out in Bali, by These types of social affairs link people as one. Moc music, performances of varied dances, melodies of S manners of offering of flowers, incense, fragrance, c The Hindu rituals, like meditation, liberation throug proceedings, ritual of fasting and penance, etc. confi aspect of Yoga which is acknowledged as the path o It is not like some people might think about some fo various postures, meditation, liberation through que actions, even fasting and penance, etc. The Balinese as the path of Bhakti. The Balinese Hindus practice and experience the spi ultimate reality, in the rituals of the day to day life, the aspiration of Dharma. The following are some basics of Hinduism (Sanata practiced in Bali by Balinese Hindus.
Tri Pramana, (to three means to recognize and ide i. Agama Pramana, through knowledge from t iii. Anumana Pramana, through experiment and iv. Pratyaksa Pramana, through direct experien

: matter which is even minutest than the tip of hair
a" which means, changeless and "AMRITA" gives the being. Mantra further elucidates that body of human
itpunaha which endorses that only a part of this divine
C.
t the coinimucuncu Iliucint (of c. LA la univelo: iv, tl, U knowledge nated in the heart of four rishis.
nd power to control the universe is automatic..that is ontrol the universe. s are free to do pious deeds or sins but the result in the Nobody can keep oneself away without doing any
of the world
religions now stand in the world, which have come
religions have undergone tremendous shocks and all of
ne thcre is anotici book named Charuk salta.
pt that God is one and that God is light? endorses that God is one and He is in the form of light.
din Bali?
the people, are devotional, magical and artistic spirits. les of wide-ranging prayers, recitals of all-embracing ongs, conspicuous paintings, noticeable carvings, ostume, etc. all very impressive. h search for knowledge of the Absolute through selfless rms that the Balinese practice more on the devotional fBhakti. rm of Hindu rituals, yoga practice in all of it's form, st for knowledge for the absolute, through selfless practice more on the devotional aspect of Yoga, known
rit of Hindu Dharma to develop, the quest for the etc. sequentially to attain the objective of Hinduism as
na Dharma or Eternal Dharma ) as cultured and
ntify important elements of knowledge): he scripture and Sage.
: analytical study.
CC.
O

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Panca Shrada, Primary five holy convictions:
1. ii. iii. iv.
V.
Belief in the existent of the ultimate One. Belief in the existent of the Soul. Belief in the existent of Karma Law. Belief in the existent of Reincarnation. Belief in the existent of Moksa or Liberatic
Tri Guna, three intrinsic qualities of matter:
ii. iii. iv.
Satwam, truth and goodness. Rajas, active and full of passion. Tamas, passive or inertia.
Catur Asrama, four stages of life:
l.
ii. iii. iv.
Brahmacari, learning knowledge and wisd. Grehasta, build a family, collecting wealth Wanaprasta, toward more spiritual life. Sanyasin, renounced earthly matter.
Catur Yoga, (four ways to achieve unity with B
1.
ii. iii. iv.
і. ii.
iii. iv.
Jnana Yoga, unity through knowledge and Bhakti Yoga, unity through devotion.
Karma Yoga, unity through selfless action Raja Yoga, unity through spiritual practice
Catur Warna,(four professional division Brahmana, religious matter profession. Ksatrya, political and military profession. Waisya, business profession. Sudra, employee and physical work profes
Tri Warga, (three means to achieve Moksa or li
1. ii.
iii.
Dharma, righteousness.
Artha, financial. Kama, pleasure or desire. note; In earning material or wealth,and in 6
Sadripu, (six enemies):
1. ii.
iii. iv.
V.
vi.
Kama, pleasure or desire.
Lobha, greed.
Krodha, anger. Mada, drunk or under influence of strong Moha, confusion.
Matsarya, jealousy.
Sadatatayi, six types of sadistic killer:
l. ii.
iii. iv.
V.
vi.
Agnida, burn other belonging. Wisada, poisoning. Atharwa, practicing negative magic. Sastraghna, run amok. Dratikrama, raping. Rajapisuna, slandering to the result of som
Saptatimira, seven darkness or drunkenness:
1.
Surupa, beautiful face.

O.
rahman or the absolute):
wisdom.
or meditation.
of society):
sion.
beration):
njoying pleasures, it must be in accordance to Dharma
emotion.
he one death.

Page 12
ii. Dhana, wealth. iii. Guna, knowledge. iv. Kulina, genealogical matter. v. Yowana, youth. vi. Sura, alcoholic or unhealthy dri vii. Kasuran, Victory.
Trikaya Parisudha, three type of cond
i. Kayika, physical action. ii. Wacika, speech. iii. Manacika, thought.
Panca Yama Brata, five things conc i. Ahimsa, non violence. ii. Brahmacari, self control on pas iii. Satya, faithful or sincerity. iv. Awyawaharika, act based on pé V. Asteya, non stealing and non cl
Panca Niyama Brata, five objective i. Akrodha, not controlled by ang ii. Guru Susrusa, loyal to impleme ii. Sauca, purity ofbody and minc iv. Aharalagawa, eat as much as n v. Aparamada, sincerity in learnir
Dasa Yama Brata, ten elements con і. Anresangsya or Arimbawa, no ii. Ksama, forgiving. iii. Satya, faithful or sincere.
iv Ahimsa, non violence.
V. Dama, able to advice one own vi Arjawa, honest in defending th vii. Ijya, loving all creature. viii. Prasada, purity of heart and in ix. Madurya, polite and have gooi x. . Mardawa, humility.
Dasa Niyama Brata, ten items conci i. Dana, giving charity.
ii jya, devotion to the absolute ii. Tapa, self exercise forselfenc iv. Dhyana, focus to the absolute. W. Swadhyaya, learn and underst vi. Upasthanigraha, controlling sé vii. Brata, faithful to one own oatl viii. Upawasa, fasting. ix. Mona, controlling speech.
X. Snana, purifying the body-anc
Panca Yadnya (five sacrifices):
i. Dewa Yadnya, sacrifice to Go ii. Pitra Yadnya, sacrifice to ance iii. Rsi Yadnya, sacrifice to sage.

nk.
ucts that should be purified:
erned with moral life:
sion.
ace and sincerity. heating.
s concerned with moral life:
er.
:nt the teacher's teaching.
l.
eeded. ng and practicing holy teaching.aaa
cerned with moral life: st egoistic.
Self. he truth.
ever thinking about reward. d manner.
erned with moral life:
and ancestors. lurance.
and the holy teaching. xual desire.
l.
|-mind, and praying.
StOr.

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iv. Butha Yadnya, sacrifice to nature and V. Manusa Yadnya, sacrifice to people an
In Bali sacrifice such as using fire, water, food
Veda mantras from of Hindu scriptures commc
Om Swastyastu, Oh! The Supreme, may all in
Ekamsat viprah bahudha vadanti. One existe
Ekam eva advityam brahman. Only one witho
Tattvam asi. That is you. It means all is one. Ahambrahmasmi. I am Brahman. Satyam sivam sundaram. Truth, goodness, bi Moksartham jagaddhitaya ca iti dharmah. The world.
Quatatio
“Do you know where all these people go to fro “Do you know how they return to this world ag “Do you know the two paths along which the c “Do you know why the other world does notb “Do you know how in the fifth stage elemental
He who knows Me as the enjoyer of sacrifices austerities, the great Lord of all the worlds and friend of all beings, attains to peace.
-Bha
“The Rig-Veda, is the most ancient book of thi unparalleled in the literature of the whole worl - Max
“The goal is the same for the one who meditat attains stillness through meditation, the other 1 seeks the one who strives to attain. The former
Self Realization as the knowing that we are one wit
“Truth is of two kinds: (1) that which is cognis based thereon; (2) that which is cognisable by
 

its spirit. ld Society.
etc is more outstanding as mentioned in Veda scriptures,
on to the Balinese Hindus are the followings.
good condition (used when opening speech, writing etc.).
ince, the wise call it with different names.
ut a second is Brahman.
2auty. objective of dharma if for soul liberation and welfare of the
S
m here after death?’”
gain?”
lead travel?"
ecome overfull ?"
matter becomes the Purusha or the living person?”
- Chandogya Upanishad
and the
gavad Gita, Ch.5, Verse 29:
è World. The sacred hymns of the Brahmanas stand d; and their preservation might well be called miraculous.”
Muller, History of Ancient Sanskrit Literature
es on an object and the one who practises self-enquiry. One
through knowledge. One strives to attain something; the other
takes a longer time, but in the end attains the Self
- Sri Ramana Maharshi
the omnipresence of God in body, mind and Soul.
-Yogi, Paramahasa Yogananda.
able by the five ordinary senses of man, and by reasonings the subtle, Super-sensuous power of Yoga',
- Swamìi Vivekananda
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