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Path t
激
கூேடித்திர (வயல் பூரீ முன்னேஸ்வரம்
Author
Kshethra Vinayaka Temple,Sri M hot mail: kshethravinayakasayahc
Sri Sankar
October 201
 

) Dharma
D நெறி
) விநாயக ஆலயம், , சிலாபம், பூரீ லங்கா.
B.S. Sarma ,
unneswaram, Chilaw, Sri Lanka. o.com: munneswaram(a)yahoo.com
Publications
ஒக்டோபர் (புரட்டாசி, ஐப்பசி)

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News Letter Asu
2
Conte October 201
ls there "I" in an animal, plant or sto Is "Atman" and "Atom (or electron, according to modern Science? Who wrote Parakaya Pravesha'? Is it possible to predict the future of Why do Hindus burn or give fire to
What is conscious and unconscious What has Sage Vatsyayana Agnival Was idol worship there during the R What is the contributions of Sage A.
. Is there anyone who has written abo . Enlighten the origin of Moorthi- Po . Ils ita Wrongdoing according to Ved. ... What is the meaning of the famous
sadhunam...”of Bhagavad-Gita?
... What are the sacred texts of Hindui . What are types of marriages mentio . Get the names of important Hindu t
Mauritius and Fiji Islands?
. Canyou provide the translation oft
English?
கூேடித்திர (வயல்) பூரீ முன்னேஸ்வரம்,
Author
Kshethra Vinayaka Temple,Sri Munn
hot mail; kshethravinayakasayahoo.co
Sri Sankar
October 2010
 

Dharma
3.
செய்தி மடல்
O ஒக்டோபர்
ne? nutron etc).” are the same or similar
an individual by looking at the Horoscope? dead bodies?
matter in Jeeva and Prakrithi? madone for humanity?
amayana period? gastya on Sakthi worship? ut clouds in ancient Hindu srripts? pja in brief from Vedic period? as to marry within close relatives ? hymn beginning with “Paritranaya
Sm'? ned in Manusmirthi? Imples in Bali, Java, Sumatra, Jakarta,
ne Sri Lakshmi Ashtottara Nâmavali in
விநாயக ஆலயம், சிலாபம்பூரீ லங்கா.
B.S.Sarma,
eswaram,Chilaw,Sri Lanka. n: munneswaram(a)yahoo.com
'ublications
ஒக்டோபர்(புரட்டாசி, ஐப்பசி)

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Quatatior “Let son be loyal to father, and of one mind with his honey-sweet and gentle. “
“A person consists of desires. And as is his desire, S whatever deed he does, that he will reap.”
“Man in truth is made of faith. As his faith is in this vision let him work.”
“Two paths lie in front of man. Pondering on them, the path of pleasure.”
“Sit in the assembly of the honest; join with those th where enmity cannot be helped and have nothing to
“One should not behave towards others in a way wh morality. All other activities are due to selfish desir
“I look upon all creatures equally; none are less dea
“Single is each being born; single it dies; single ite punishment of its sin.”
“Though he be ever so tired by repeated failure, let greatly favors the man who perseveres in his undert
“When the female relations live in grief, the family not unhappy ever prospers."
"Truth is said to be the one unequalled means of pu ascends to heaven, as a ferry plies from one bank of
“The experiences we owe to our sense of touch are They have a beginning and an end. A wise man tak
“Neither illusion nor the mind, only bodies attaines Hope and delusion did not die.”
"Don't open your diamonds in a vegetable market. go your own way.”
“In our system it is accepted that a man cannot hav This is ugly, yet it brings out points of light and str
“And so strength must come to the nation through
“Oh, how calm would be the work of one who real nothing to do, save to open men's eyes. All the rest

S mother; let wife speak to husband words that are
-Atharva Veda 3: 30 ) is his will; and as is his will, so is his deed; and
-Brihadaranyaka Upanishad 4: 5 life, so he becomes in the beyond; with faith and
-Chandogya Upanishad 3: 14 the wise man chooses the path of joy; the fool takes
-Katha Upanishad II at are good and virtuous; nay, seek out a noble enemy do with the wicked and the unrighteous.”
-Garuda Purana 1 12 ich is disagreeable to oneself. This is the essence of
-Mahabharata, Anusasana Parva l 13: 8 r to me and none more dear."
-Bhagavad Gita 9: 29 njoys the reward of its virtue; single it suffers the
-Laws of Manu 4: 240 him begin his operations again and again; for fortune akings”.
-Laws of Manu 9: 300 soon wholly perishes; but that family where they are
-Laws of Manu 3: 57 rification of the soul. Truth is the ladder by which man
a river to another.”
-Narada Dharma, Suthral: 210 only sources of unpleasantness. *s no pleasure in them.”
-Bhagavad Gita 5: 22 death
-Kabir, Doha 10 Tie them in a bundle and keep them in your heart, and
-Kabir, Bijak/Sakhi 171: all he desires. Life is subjected to many restraints. ength.”
- Swami Vivekananda 2ducation.”
-Swami Vivekananda y understood the divinity of man For such, there is does itself.”
-Swami Vivekananda

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Edlútorúcule
Tath to TDarma, the periodical publishe Temple, Srí Munneswaram, Chilaw, Srí тотth. The main endeavor of this periodical is t dharma basically by responds to the dou I am in fact keen to the readers of Tath acquíescent to me enormous adsvíse in bin
E.S.Sarna, 3ゆarいんa.
D6C / N/1r.E.S.SC //いの f 20th Yough 'Path to DMOKWO' W.Cg OZüwes Vwo) (actually Cawthoritatíve work. I th twk. MOV ØYe tak VvOvMthal. Cava, 4 OVA Øet vas the travvislatíow of Ulla Navarotri festival which will be extrewell usef K.H.R.Madhvi Raj, V.K.

dmonthly by Kshethra Vinayaka 'anka, ís presentíng the 34“ íssue thís
o transmit the views related to 3Hindu 6ts raised by the anxious readers. to TDarma, magazine, who are 'ínaíng out thís peiríodicat.
'waram, Chilanw, Srí Lanka.
readers
month. Thanks for sending me regularly this ters and perceptions that are expressed in
Ο م ما
lish as my friend in south Africa are very keen in am transliterated in English from Sanskrit. duism and other related topics.
20th Sept 2010
arma' which you send me every month. Please give intras that are chanted during the poojas at the
23 Sept,2010
υτήίμ , Wήίον αγε έχtγενικείμ εννίίρήtένλίνια ανυα ίνια αίρt of effort ίνι ΡΥραικοίνυα thίς νικαραΖίννε oeswm yw i Caswat otMra wayw la Va Li. Oefore tyne 4t to tye Yeaders.
1e"sept2の1の

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1. Is there "I" in an animal, plant or stone?
“I is Soul and Soul gets body of animals etc., accor lives. Soul gets salvation if he follows the Vedic pa
2. Is "Atman" and "Atom (or electron, nutr modern science?
"Atman" and "Atom" are not the same or similar ac living) matter whereas soul is alive matter. Hences
3. Who wrote Parakaya Pravesha
The sacred Valakhilyas are credited with writing thi entering into one body from another body, and it te: Siddhis (super-human capabilities), Anima,aghima, Sankalpa
4. Is it possible to predict the future of an in
It is not possible to predict the future of an individu anyone. Past life of a person has been spent, that is self-righteous activities of present life will definete have to undergo and face the Sorrows, by getting b:
5. Why do Hindus burn or give fire to dead
Yajurveda in the 39" Chapter clearly affirms that 1 growing in the dead bodies do not harm the living pious deed in the funeral rituals.
6. What is conscious and unconscious mat
Jeeva is alive (living matter) which is conscious w Prakrithi made all matters of universe are non-alive senses. Jeeva is alive and eternal. Jeeva gets body body. Body is burnt after death but not soul. Souls
7. What has Sage Vatsyayana Agnivarma
Sage Vatsyayana has composed a marvellous work stones, gems. His analysis shows twenty four chara artificial ones; their forms, weights etc are discusse methods of testing them for genuineness are also di

ding to a person's karmic deeds of the previous th. “I” “he” “you” “they refers and mean souls
'on etc).” are the same or similar according to
ccording to modern science as atom is non-alive (nonoul cannot be considered atom.
e science on Parakaya Pravesha which deals with aches thirty two kinds of Yogas and the eight-fold Mahima, Praapti, Prakamya, Vashitva, Ishitatva, Satya
ndividual by looking at the Horoscope?
ual hundred persent by looking at the Horoscope by the reason, for a person to take the present life. The ly make the future and rebirth brilliant if not, will irth in body of living-beings other than humans.
bodies?
o give fire to dead body so that the bacteria beings. Hence to burn the dead bodies becomes a
er in Jeeva and Prakrithi?
hereas Prakrithi is non-alive (non-living matter). 2. Unconscious refers, when person is not in his so we are not bodies, we are Souls who reside in gets rebirth.
done for humanity?
on Ratna Pariksha the science of testing of precious cteristics of gems or precious Stones, natural and d and classified into categories, with thirty two escribed.

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Agnivarma has written methodically on the science o their physiology, breeding, training etc. Similarly, on Sastra (about elephants). He has given sixteen varied elephants.
8. Was idol worship there during the Ramay,
Some scripts mention that Sri Rama chanted Aditya form of Siva linga etc.? There is no mention about idol worship in Valmikee or statue worship and rituals had not originated at tha Ramayna of later periods may illustrate these inform
9. What is the contributions of Sage Agastya
Sage Agastya is credited with the composing of Sakti Mulaprakriti, Maya etc., and sixty four kinds of exter Air, Fire etc., are explained and their particular applic form a part of this science.
10. Is there anyone who has written about clo
Sage Atri has written eloberately the branch of scienc This describes in details about the formation of twelv twelve kinds of rains, sixty four speckled kinds of lig etc.
11. Enlighten the origin of Moorthi-Pooja in
Statue or idol worship (moorti pooja) is not mention and omnipresent whose statue or idol (moorti) canno Yajurveda mantra 32/3 especially states Na tasya p estimation, beyond thoughts and formless, Hence,Go statue/idol cannot be prepared. V−
Upto Mahabharat war(about 5,300 years ago) no mc passed on Hindus started idol worship first time foll
12. Is it a wrongdoing according to vedas to n
According to Rigveda Mantra 10/85/21 marriage sh gothra. Manusmriti Sloka 3/5 states that the girl who
to be married. This is true with reference to recent m
13. What is the meaning of the famous hymn
Bhagavad-Gita?
“Paritranaya Sadhunam vinasaya ca duskirtam Dharma- samsthapanarthaya sambhuan’ami vuge vlug
Paritranaya - for the liberation or deliver

different species horses, their auspicious marks, Kumaraswamy has written exhaustively on Gaja methods to test various marks on the bodies of
ana period?
Hridaya (sun worship) or installed Lord Siva in the
Ramayana whatsoever. The present forms of idol
it time and only Vedas"But other translations of ations
on Sakthi worship?
hi Tantra consisting of eight chapters in where
nal Saktis of bodies like those of the Sun, Moon and rations. Nuclear science of atomic fission is also
Luds in ancient Hindu sirripts?
e which deals and treats of the clouds. 'e diverse kinds of clouds, their characteristics, htnings, thirty two different varieties of thunderbolts
brief from Vedic period?
ed in Vedasas Vedas shows that God is formless st be predictable. ratima asti’ which means that, God being beyond
bd cannot be precised and for that reason His
orthi pooja originated. Learned say that as time owing Mahavir (Jain.s guru)
arry within close relatives ?
ould always be solemnized with girl from different
is away from the six generations of parents is only
edical reserches
beginning with “Paritranaya sadhunam...'of
ance.

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sadhunam -of the devotees, vinasaya-for the annihilation or obliter: ca-and: duskrtam-of the miscreants or offenders Dharma-ptinciples of religion; samsthapanarthaya-to reestablish or res sambhavami-I do appear; yuge -millennium; yuge-after millennium:
The meaning: To deliver the virtuous and to annihilate the miscrea religion, I myself appear, millennium after millenni
14. What are the sacred texts of Hinduism?
The most sacred of all Hindu texts are four Vedas. A the Vedas which are intended to realize the Vedas c interconnected to religious rituals at the temple.The Mahaabhaarata), and Bhagavad Gita (which is a par also considered sacred texts.
The 4 Vedas (Vedas literally mean Knowledge): Ri segments within each Vedas (Braahmana, Samhita, 100 texts. These are considered the Shrutis, which
to the laws and nature of the universe and all existe awareness. All the other texts are considered Smri therefore have a lower standing than the Vedas, the
The other holy texts of Hinduism
The six Veda-angas (limbs of the Vedas) comprise in each subdivision:
1) Sheeksha - Science of phonetics 2) Kalpa - practical manuals for personal and ten 3) Vyaakarana -grammar 4) Nirukta - etymology 5) Chandas - prosody 6) Jyotisha - astronomy and astrology
Aagamas and Tantra texts are important for the ritu Without awareness of etymology and grammar a pi holy texts. Without the consciousness about the sci chant the holy texts accurately. Unless the principlk deciple will not be able to apply the elements of the the elemental forces.
The Kalpa Sutras comprise the following:
i. Grihya Sutras Veda based domestic rites) ii. Shrauta Sutras Veda based public rites)

tion:
tore
nts, as well as to reestablish the ideology of
At the same time, there are Veda-angas or limbs of ompletely. The Aagama and Tantra are the text Puraanas, the Itihaasas (Raamayana and t of the Mahaabhaarata) and Brahma-Sutras, are
g, Yajur, Saama and Atharva, including the 4 Aranyaka and Upanishad) which include well over literally meaning what was heard, but really refers nce, that can be felt by yogis in their highest level of thi-literally meaning what was remembered, and timeless and natural truths of existence.
the following subdivisions with several related texts
ple practices
als and practices of temple worship. rson will not be able to identify the version of the nce of phonetics or prosody, a devotee cannot S of astronomy and astrology, is understood a practical guide the sacred scripts, which deal with

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Dharma Shaastras - Codes of conduct for living, lik number of these texts, especially related to the place and may be understood from a historical perspective. Text of Aagamas and Tantras, connected with temple (Vaikhaanasa, Paancharaatra Pratishthasara and Vijn
The Itihaasa-Puraanas comprise the following:
i. Raamaayana, Mahaabhaarata includ ii. The 18 Mahaa (Big) Puraanas, 18 Up
Prasthaana-Trayi comprises the following: The Brahma-Sutras, along with the Bhagavad Gita a 3 views or angles (literally departure points). Various schools of Hindu philosophy comprises the
Nyaya propounded by Gautama Vaisesika propounded by Kanada Sankhya propounded by Kapila Yoga propounded by Patanjali Purva (karma) Mimamsa propounde Utara (brahma) Mimamsa propound
Tamil Vedas comprises of: The Tamil compositions of the 63 Shaiva Adiyaars í the 12 Vaishnava Aalvaars also known as the Tami
5. What are types of marriages mentioned in
Hinduism is based on eternal values of Vedas and th Manusmirti etc., These scripts are formulated by risi Vashisth Vyas Muni, who were master philosophers conscious of God and Veda mantras in their heart. N holy Yayen ritual, relevant Veda mantras are chant Pannigrahna custom is performed when bridegroom In shloka 3/21, of Manusmrithi states, eight types of
i. Brahma Vivaha (marriage) - This type
girl is married while performing holy Y or herself and without any dowry. Gooc bride or groom. ii. Deva Vivaha – This type of marriage is
learned gurus. In this marriage Some goc above stated Braham marriage nothing iii. Aarsa Vivaha - In this type of marriage give away anything and marriage is per iv. Prajapathya Vivaha - in this type of ma do marriage and advice both (the brides happily with religious morality. All the newly married couple. V. Ashura Vivaha - in this type of marriag parents of bride hands over some dowr marriage usually blessings by the elder involvement of dowry system.

2 Manusmriti, etc. The thoughts presented in a of women, castes, etc. may be realted to past ages,
religion in Hinduism, include Shaiva, Vaishnava ana-lalita),and Shaakta.
ing the Bhagavad Gita) ya (lesser) Puraanas,
nd the Upanishads are called Prasthaana-Trayi, of
following:
d by Jaimini led by Vyasa
and the Naalaayira (meaning 4,000)-Prabandham of
Vedas.
Manusmirthi
is philosophy is well explained in six shastras and his like Manu, Atri, Kambadh, Matang. Patanjali,
of Vedas, practiced ashtang yoga, become Aarriage ceremony is a religious function. I this 2d by a learned person who knows Vedas.
takes hand of bride, while reciting Veda mantras, marriages, but of eight last two are forbidden: of marriage is self decided marriage by girl. In this aiyen with the best learned boy searched by parents ls or articles, clothes etc., are not offered to the
performed with a holy Yajyen with number of
ds or articles, clothes etc., are offered whereas in is donated.
the father of bridegroom takes nothing or does not formed with a holy Yayen ceremony. irriage a holy Yayen, learned person and parents room and the bride) to lead their family life eardely learned persons who are married bless the
e holy Yayen ceremony is performed and the
and articles to bridegroom. In this type of y learned persons is not donedue to the

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vi. Gandharva Vivaha - in this type of marri; that sort. The presence of any other perso vii. Rakshas Vivaha - In this type of marriage or relatives and marriage is performed. If permited by learned persons and is consic
Paishacha Vivaha - This type of marriage occurs in a is mad etc., and someone offend her modesty. It is no
16. Get the names of important Hindu temples
and Fiji Islands?
The names of important Hindu temples in Bali, Ja Islands are as follows;
Bali
ii. iii. iv.
V1. vii. viii. iX.
X1. xii. xiii. xiv.
XV. Xvi. xvii.
Java
ii. iii. iv.
W1. vii. viii. iX.
X. xii. xiii. Sumatra
ii. iii.
Mother Temple of Besakih, Karangas Pura Ulun Danu Bratan Pura Luhur Ulu Watu Kehen Temple, southern slope of Ban Makori temple, Bali Batur Temple (Ulun Danu temple), K Watukaru Temple, Wangaya Gede vil Pucak Penulisan, Kintamani Pancering Jagat, Trunyan village, Kin Jagadnatha, Jalan Mayor Wisnu, Pupu Maospahit Denpasar, Banjar Gerence Tanah Lot, Marga
Goalawah
Tirtha Empul Temple Sakenan, boat Pirelli, Klungkung Reg Taman Ayun Pengerebongan, Kesiman Culture Vil
Prambanan Temples Ijo Temple Barong Temple Sambisari Temple Kedulan Temple Gebang Temple Pustakasala Temple Dieng Temples Sukuh Temple Cetho Temple Penataran Temple Kidal Temple Surawana Temple
Shri Mariamman Kuil, Medan Thandayuthapani Temple, Medan Shri Kaliamman Temple, Medan

age there is no Yayen ceremony or anything of in except girl and the boy is noted here
a girl is forcefully taken away from her parents this type of marriage is not at all admitted or dered unreligious.
lonely place if a girl is met while sleeping or she t admitted by learned persons and is unreligious.
in Bali, Java, Sumatra, Jakarta, Mauritius .
va, Sumatra, Jakarta, Mauritius . and Fiji
em Regency
gli hill
alanganyar Batur Village, Kintamani lage, Tabanan
tamani utan Square
ng
ency
lage, Kesiman Petilan Village, East Denpasar

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iv. Maha MuniswararTemple, Med Jakarta
i. Sri Siva Temple, Pluit (Indian H Mauritius
i. Clemensia Murugan Kovil, ii. Sockhalingam Meenatchi Amm iii. Tiruttani Murugan Kovil iv. Rameshwarnath Mandir, Riviere V. Sagar Shiv Mandir, Poste de Fla vi. Saraswatee Mandir, Plaine des F Fiji Islands
i. Sri Siva Subramaniya Temple, C ii. Tulsi Manas Mandir, Grantham iii. Sita Ram Mandir, CAAF Comp iV. Kendrit Shiri Sanatan Dharam S V. Sri Vishnu Temple, Vitogo Para vi. Sri Krishna Kaliya Temple, Tav
17. Can you provide the translation of th
Sri Lakshmi Ashtottara Nâmavali- The 108 Namr
AUM Prakrithai namaha AUM Vikrithai namaha AUM Vidyayai namaha AUM Sarwabhuuthahithapradhaayai AUM Srudhayai namaha AUM Vibuuthai namaha AUM Surabyai namaha AUM Paramaathmikaayai namaha AUM Vaache namaha
. AUM Padhmaalayai namaha . AUM Padhmayai namaha . AUM Suchaye namaha . AUM Swaahayai namaha . AUM Swadhayai namaha . AUM Sudhayai namaha . AUM Dhanyaayai namaha . AUM Hiranmaye namaha . AUM Lakshmai namaha
AUM Nithyapushtaayai namaha
. AUM Vibaavaryai namaha . AUM Adhithyai namaha . AUM Dhithyai namaha . AUM Deepthaayai namaha
AUM Vasudhaayai namaha
. AUM Vasudhaarinyai namaha . AUM Kamalaayai namaha . AUM Kaanthaayai namaha . AUM Kaamaakshi namaha . AUM Kridhasambhawayai namaha . AUM Anugrahapadhaayai namaha . AUM Budhaye namaha . AUM Anagaayai namaha
Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th Obeisances to th
Obeisances to th
Obeisances to th
Obeisances to th
Obeisances to th
Obeisances to th
Obeisances to th

al
indu Style)
on Kovil
: du Rempart
CC loches
Dueens Rd, Nadi Town Rd, Suva
ound, Nadi hiv Temple de, Lautoka ewa Ave, Lautoka
e Sri Lakshmi Ashtottara Nâmavali in English?
les of Goddess Lakshmi
e Goddess Who is the nature e Goddess Who is in multifaced nature e Goddess Who is the wisdom e Goddess Who grants universal pleasures e Goddess Who is worshipped by all e Goddess Who grants wealth e Goddess Who controls the celestial e Goddess Who is omnipresent e Goddess Who speaks and the sound is as nectar e Goddess Who resides on the lotus flower e Goddess Who is as lotus e Goddess Who is pure e Goddess Who is auspicious e Goddess Who disperse inauspiciousness e Goddess Who of nectar e Goddess Who characterize of appreciation e Goddess Who has a manifestation as gold e Goddess Who grants wealth and prosperity e Goddess Who gains strength day by day e Goddess Who is glowing faced e Goddess Who sparkles as the Sun e Goddess Who answers prayers e Goddess Who is as a flame e Goddess Who is the divinity of earth e Goddess Who is the deity of earth e Goddess Who is seated on lotus and guards the earth e Goddess Who is the consort of lord Vishnu e Goddess Who possess very attractive eyes e Goddess Who emerges through the lotus flower e Goddess Who bestows good desires e Goddess of wisdom e Goddess Who is sinless

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33. 34. 35. 36. 37. 38.
39. 40. 41. 42.
43.
44.
45.
46.
47. 48.
49.
50.
5.
52. 53. 54.
55. 56.
57.
58. S9. 60.
6. 62. 63.
. AUM Aahlaadhajananyai namaha 65.
66. 67. 68. 69. 70. 71. 72. 73. 74. 75. 76.
77. 78.
79. 80. 81. 82. 83. 84. 85. 86. 87.
88.
AUM Harivallabhaayai namaha AUM Asookayai namaha AUM Amrthaasyayai namaha AUM Deepthaayai namaha AUM Lokasookavinaasiyai namaha AUM Dharmanilayai namaha AUM Karunaayai namaha AUM Lokamaathre namaha AUM Padhmapriyaayai namaha AUM Padhmahasthaayai namaha AUM Padhmaakshyai namaha AUM Padhmasundharyai namaha AUM Padhmodhbhavaayai namaha AUM Padhmamukkai namaha AUM Padhmanabhapriyaayai namaha AUM Ramaayai namaha AUM Padhmamaalaadharaayai namaha AUM Devyai namaha AUM Padhiminyai namaha AUM Padhmagandhinyai namaha AUM Punnyagandhayai namaha AUM Suprasannayai namaha AUM Prasaadhaabhimukkai namaha AUM Prabaayai namaha
Obeisances to t Obeisances to Obeisances to 1 Obeisances to 1 Obeisances to 1 Obeisances to 1 Obeisances to 1 Obeisances to t Obeisances to 1 Obeisances to t Obeisances to t Obeisances to t Obeisances to t Obeisances to t
Obeisances to th Obeisances to 1 Obeisances to Obeisances to 1 Obeisances to 1 Obeisances to Obeisances to Obeisances to 1
Obeisances to Obeisances to
AUM Chandhravadhanaayai namaha Obeisances to t
AUM Chandhraayai namaha AUM Chandhrasahoodharyai namaha AUM Chathurbhujaayai namaha AUM Chandhraruupayai namaha AUM Indhiraayai namaha AUM Indhuseethalaayai namaha
AUM Pushtiyai namaha AUM Sivaayai namaha AUM Sivankaryai namaha AUM Saththyai namaha AUM Wimalaayai namaha AUM Viswajananyai namaha AUM Pushtiyai namaha AUM Dhaaridhiyanaasinyai namaha AUM Peethapushkarinyai namaha AUM Saanthayai namaha AUM Suklamaalyaambaraayai namaha AUM Bhaskaryai namaha AUM Bilwanilayaayai namaha AUM Waaraaroohaayai namaha AUM Yasasvinyai namaha AUM Vasundharayai namaha AUM Udhaaraangaayai namaha AUM Harinnyai namaha AUM Hemamaaliyai namaha AUM Dhanadhaannyakaryai namaha AUM Sidhaye namaha AUM Sthrinasowmyaayai namaha AUM Subapradhaayai namaha
Obeisances to : Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to Obeisances to
AUM Nrapvesmagathaanandhayai namahaObelisances to

he Goddess Who is the companion of lord Vishnu the Goddess Who drives out sorrows he Goddess Who of nectar he Goddess Who owns radiant face he Goddess Who gets rid of worldly dilemmas he Goddess Who set up eternal law he Goddess Who is sympathetic the Goddess Who is the universal mother he Goddess Who Loves lotus flowers he Goddess Who has possession of hands like lotus he Goddess Who is the owner of eyes as lotus he Goddess Who is as beautiful as the lotus he Goddess Who come out from the lotus he Goddess Whose face is similar to lotus e Goddess Who is the consort of Padhmanabha (lord Vishnu) the Goddess Who is fond of of lord Vishnu he Goddess Who wears the garland made of lotus flowers the Goddess Who is the mother of all the Goddess Who akin to the lotus Ehe Goddess Who possess aroma as the lotus the Goddess Who is The Divine fragrant the Goddess Who empathetic the Goddess Who awards boon and desires the Goddess Who is glowing as the Sun he Goddess Who has Face like a Moon the Goddess Who is cool as the moon the Goddess Who is the sister of the moon the Goddess Who possess four arms the Goddess Who is fine-looking as the moon the Goddess Who is bright as the sun the Goddess Who unpolluted as the moon the Goddess Who hands down happiness the Goddess Who furnishes healthy life the Goddess Who is auspicious the Goddess Who personifies auspiciousness the Goddess Who signifies reality the Goddess Who is unadulterated the Goddess Who is the universal supreme mother the Goddess Who is the holder of wealth the Goddess Who is the eradicator of poverty the Goddess Who Goddess Who possess pleasant eyes the Goddess Who provides peaceful life the Goddess Who One Who wears white clothes the Goddess Who is fascinating as the Sun the Goddess Who resides under the bilva tree the Goddess Who confers all requests and assistance the Goddess Who offers eminence and destiny the Goddess Who is the daughter of mother earth the Goddess Who possess a gorgeous body the Goddess Who is as a deer the Goddess Who enjoys garland made of gold the Goddess Who bequeath wealth the Goddess Who is the protector of life the Goddess Who shows righteousness on women the Goddess Who awards auspicious possessions the Goddess Who lives in fortress
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89. 90. 9.
92.
93. 94. 95. 96. 97. 98. 99.
AUM Varalakshmyai namaha Obeisances to thi
AUM Vasuppradhayai namaha Obeisances to thi AUM Vasupradhaayai namaha Obeisances to th AUM Subhaayai namaha Obeisances to th
AUM Hiranyappraakaaraayai namaha Obeisances to thi AUM Samudhrathanayaayai namaha Obeisances to th
AUM Jayaayai namaha Obeisances to thi AUM Mangalaayai namaha Obeisances to th AUM Devyai namaha Obeisances to th AUM Vishnuvakshasthalasthithaayai namaha Obeisances to AUM Vishnupathniyai namaha Obeisances to th
100. AUM Naaraayanasamaasrithaayai namahaObelisances to th 101.AUM Dhaaridhradwamsinyai namaha Obeisances to th
102. AUM Devlakshmi namaha Obeisances to th 103. AUM Sarvopadhravavaarinyai namaha Obeisances to th 104. AUM Navadurgayai namaha Obeisances to th 105. AUM Mahaakalyai namaha Obeisances to th
106. AUM Brahmavishnusivaathmikaayai namaha Obeisances to 107. AUM Thrikaalagnaanasampannaayai namaha Obeisances to 108. AUM Bhuvaneswaryai namaha Obeisances to th
Aum naanavidha parimala pathra pushpam samarpyiami- The pu
* ফ্লিক্ট্র রাষ্ট্রঃ * Path to ಜ್ಷಣ 霧°災繼顧靈發劉瓚8歡務等災
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e Goddess Who provider of prosperity e Goddess Who confers wealth e Goddess Who is very auspicious e Goddess Who is promising e Goddess Who awards gold e Goddess Who is the daughter of the ocean e Goddess Who is the caretaker of victory e Goddess Who is the most propitious e Goddess Who is the deity easy to meditate
the Goddess Who resides in mind of lord Vishnu e Goddess Who is the companion of lord Vishnu e Goddess Who Search sanctuary in lord Narayana(Vishnu) e Goddess Who eradicates dearth and poverty e Goddess Who is the real Goddess e Goddess Who chases away despondency e Goddess Who is the all nine forms of Durga e Goddess Who is a form of Goddess Kali ) the Goddess Who is the form of Brahma Vishnu and Siva the Goddess Who is conscious of past, present and future e Goddess Who is the supreme Goddess or diety
ja with different types of flowers are brought to an end
Patt to Dharma
廖琛赖黎剪教滚拂 # శళ む* 88.h
భ&#ళ సx1, 7 భjళ్ల భ
Păţi ți artă Ptätooaaria *தர்ததேதி% *தக்ம் தேதி * **** axix ತಣ್ಣತೆ.&& مسمعوه * * يعتمدومين.
Y*grit: ital).3asai effeg Pai tè trat
శత్తటి బళ్ల ?
次黎炎 *४४*** * *
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